योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-74, verse-24

जगद्विराजोः सत्तैका पवनस्पन्दयोरिव ।
जगद्यत्स विराडेव यो विराट् तज्जगत्स्मृतम् ॥ २४ ॥

jagadvirājoḥ sattaikā pavanaspandayoriva ,
jagadyatsa virāḍeva yo virāṭ tajjagatsmṛtam 24

24. jagatvirājoḥ sattā ekā pavanasapandayoḥ iva jagat
yat saḥ virāṭ eva yaḥ virāṭ tat jagat smṛtam

24. jagatvirājoḥ ekā sattā (asti) pavanasapandayoḥ iva.
yat jagat saḥ virāṭ eva.
yaḥ virāṭ tat jagat smṛtam.

24. The existence of the world and the cosmic being (Virāṭ) is a single reality, just like that of wind and vibration. Indeed, that which is the world is the Virāṭ, and that which is the Virāṭ is understood as the world.

Words meanings summery:

• जगत्विराजोः (jagatvirājoḥ) - of the world and the Virāṭ (Cosmic Being)

• सत्ता (sattā) - existence, being, reality

• एका (ekā) - one, single, sole

• पवनसपन्दयोः (pavanasapandayoḥ) - of wind and vibration

• इव (iva) - like, as, as if

• जगत् (jagat) - world, universe

• यत् (yat) - which, that which

• सः (saḥ) - he, that

• विराट् (virāṭ) - the cosmic being, universal monarch

• एव (eva) - only, merely, indeed, just

• यः (yaḥ) - who, he who, that which

• विराट् (virāṭ) - the cosmic being, universal monarch

• तत् (tat) - that

• जगत् (jagat) - world, universe

• स्मृतम् (smṛtam) - remembered, known, understood

Words meanings and morphology

जगत्विराजोः (jagatvirājoḥ) - of the world and the Virāṭ (Cosmic Being)

(noun)

Genitive, masculine, dual of jagatvirāj

jagatvirāj - the world and the cosmic being

Compound type : dvandva (jagat+virāj)

• jagat – world, universe, moving
  noun (neuter)
  Present Active Participle
  From root gam (to go) with upasarga ja-.
  Root: gam (class 1)
• virāj – cosmic being, universal monarch, shining forth
  noun (masculine)
  From prefix vi- and root rāj (to shine, to rule).
  Prefix: vi
  Root: rāj (class 1)

Note: Can also be locative dual.

सत्ता (sattā) - existence, being, reality

(noun)

Nominative, feminine, singular of sattā

sattā - existence, being, reality, essence

From root as (to be).

Root: as (class 2)

एका (ekā) - one, single, sole

(adjective)

Nominative, feminine, singular of eka

eka - one, single, alone, unique

पवनसपन्दयोः (pavanasapandayoḥ) - of wind and vibration

(noun)

Genitive, masculine, dual of pavanaspanda

pavanaspanda - wind and vibration

Compound type : dvandva (pavana+spanda)

• pavana – wind, air, purifier
  noun (masculine)
  From root pū (to purify, to blow).
  Root: pū (class 1)
• spanda – vibration, trembling, pulsation
  noun (masculine)
  From root spand (to tremble, to vibrate).
  Root: spand (class 1)

Note: Can also be locative dual.

इव (iva) - like, as, as if

(indeclinable)

जगत् (jagat) - world, universe

(noun)

Nominative, neuter, singular of jagat

jagat - world, universe, moving, living beings

Present Active Participle

From root gam (to go) with upasarga ja-.

Root: gam (class 1)

Note: Can also be accusative singular neuter.

यत् (yat) - which, that which

(pronoun)

Nominative, neuter, singular of yat

yat - which, that which, whoever, whatever

Note: Can also be accusative singular neuter.

सः (saḥ) - he, that

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

विराट् (virāṭ) - the cosmic being, universal monarch

(noun)

Nominative, masculine, singular of virāj

virāj - shining, splendid, a cosmic being, universal sovereign (Virāṭ)

From prefix vi- and root rāj (to shine, to rule).

Prefix: vi

Root: rāj (class 1)

एव (eva) - only, merely, indeed, just

(indeclinable)

यः (yaḥ) - who, he who, that which

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, that which

विराट् (virāṭ) - the cosmic being, universal monarch

(noun)

Nominative, masculine, singular of virāj

virāj - shining, splendid, a cosmic being, universal sovereign (Virāṭ)

From prefix vi- and root rāj (to shine, to rule).

Prefix: vi

Root: rāj (class 1)

तत् (tat) - that

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it

Note: Can also be accusative singular neuter.

जगत् (jagat) - world, universe

(noun)

Nominative, neuter, singular of jagat

jagat - world, universe, moving, living beings

Present Active Participle

From root gam (to go) with upasarga ja-.

Root: gam (class 1)

Note: Can also be accusative singular neuter.

स्मृतम् (smṛtam) - remembered, known, understood

(adjective)

Nominative, neuter, singular of smṛta

smṛta - remembered, thought of, known, understood

Past Passive Participle

From root smṛ (to remember).

Root: smṛ (class 1)

Note: Can also be accusative singular neuter.