योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-74, verse-21

तस्य तान्येव कार्याणि जगतां यानि कानिचित् ।
संकल्पा एव पुंवृत्त्या चलन्त्यारूपितद्विताः ॥ २१ ॥

tasya tānyeva kāryāṇi jagatāṃ yāni kānicit ,
saṃkalpā eva puṃvṛttyā calantyārūpitadvitāḥ 21

21. tasya tāni eva kāryāṇi jagatām yāni kānicit
saṅkalpāḥ eva puṃvṛttyā calanti ārūpitadvitāḥ

21. jagatām yāni kānicit kāryāṇi tasya saṅkalpāḥ eva (santi).
te (saṅkalpāḥ) puṃvṛttyā ārūpitadvitāḥ calanti.

21. Whatever actions (karma) exist in all the worlds are merely His intentions (saṅkalpa). These intentions, by the activity of the supreme Person (puruṣa), appear as if endowed with duality, perpetually moving.

Words meanings summery:

• तस्य (tasya) - of that supreme reality (of him, his; of it, its)

• तानि (tāni) - those

• एव (eva) - only, merely, indeed, just

• कार्याणि (kāryāṇi) - actions, deeds, functions, duties, things to be done

• जगताम् (jagatām) - of the worlds, of all beings, of moving things

• यानि (yāni) - which, whatever

• कानिचित् (kānicit) - any, some, whatever

• सङ्कल्पाः (saṅkalpāḥ) - intentions, volitions, firm determinations

• एव (eva) - only, merely, indeed, just

• पुंवृत्त्या (puṁvṛttyā) - by the functioning/activity of the supreme (puruṣa) (by the activity of a man; by the activity of the supreme Person)

• चलन्ति (calanti) - they move, they proceed, they function

• आरूपितद्विताः (ārūpitadvitāḥ) - having duality imposed, imagined as dual

Words meanings and morphology

तस्य (tasya) - of that supreme reality (of him, his; of it, its)

(pronoun)

Genitive, masculine, singular of tad

tad - that, he, she, it

तानि (tāni) - those

(pronoun)

Nominative, neuter, plural of tad

tad - that, he, she, it

Note: Can also be accusative plural neuter.

एव (eva) - only, merely, indeed, just

(indeclinable)

कार्याणि (kāryāṇi) - actions, deeds, functions, duties, things to be done

(noun)

Nominative, neuter, plural of kārya

kārya - to be done, duty, action, function

Gerundive

Derived from root kṛ (to do) with suffix -ya (gerundive).

Root: kṛ (class 8)

Note: Can also be accusative plural neuter.

जगताम् (jagatām) - of the worlds, of all beings, of moving things

(noun)

Genitive, neuter, plural of jagat

jagat - world, universe, moving, living beings

Present Active Participle

From root gam (to go) with upasarga ja-.

Root: gam (class 1)

यानि (yāni) - which, whatever

(pronoun)

Nominative, neuter, plural of yat

yat - which, whatever

Note: Can also be accusative plural neuter.

कानिचित् (kānicit) - any, some, whatever

(pronoun)

Nominative, neuter, plural of kimcid

kimcid - some, any, a certain

Note: Can also be accusative plural neuter.

सङ्कल्पाः (saṅkalpāḥ) - intentions, volitions, firm determinations

(noun)

Nominative, masculine, plural of saṅkalpa

saṅkalpa - intention, will, resolve, volition (saṅkalpa)

From prefix sam- and root kḷp (to be able, to arrange).

Prefix: sam

Root: kḷp (class 1)

एव (eva) - only, merely, indeed, just

(indeclinable)

पुंवृत्त्या (puṁvṛttyā) - by the functioning/activity of the supreme (puruṣa) (by the activity of a man; by the activity of the supreme Person)

(noun)

Instrumental, feminine, singular of puṃvṛtti

puṁvṛtti - activity of a man, masculine activity, activity of the supreme Person

Compound type : tatpuruṣa (puṃs+vṛtti)

• puṃs – man, male, person, spirit, soul (puruṣa)
  noun (masculine)
• vṛtti – activity, function, mode of being, livelihood
  noun (feminine)
  From root vṛt (to turn, to exist).
  Root: vṛt (class 1)

चलन्ति (calanti) - they move, they proceed, they function

(verb)

3rd person , plural, active, present (lat) of cal

Root: cal (class 1)

आरूपितद्विताः (ārūpitadvitāḥ) - having duality imposed, imagined as dual

(adjective)

Nominative, masculine, plural of ārūpitadvita

ārūpitadvita - having duality imposed or ascribed

Compound type : bahuvrīhi (ārūpita+dvita)

• ārūpita – imposed, placed upon, ascribed, imagined
  adjective (neuter)
  Past Passive Participle
  From prefix ā- and root rūp (to form, to manifest, to represent).
  Prefix: ā
  Root: rūp (class 10)
• dvita – twofold, having two, duality
  adjective (neuter)
  Derived from dvi (two).