योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-74, verse-33

आवेष्टितोज्झितलतातृणदारुपुंवदुच्छब्दमम्बुरयवच्च विरोपिताङ्गः ।
नानाविधेऽपि विहरन्नपि कार्यजाले तज्ज्ञः शिलाजठरशान्तमनस्क एव ॥ ३३ ॥

āveṣṭitojjhitalatātṛṇadārupuṃvaducchabdamamburayavacca viropitāṅgaḥ ,
nānāvidhe'pi viharannapi kāryajāle tajjñaḥ śilājaṭharaśāntamanaska eva 33

33. āveṣṭitojjhitalatātṛṇadārupuṃvat ut
śabdam amburayavat ca viropitāṅgaḥ
nānāvidhe api viharan api kāryajāle
tatjñaḥ śilājaṭharaśāntamanaskaḥ eva

33. tatjñaḥ nānāvidhe api kāryajāle viharan
api āveṣṭitojjhitalatātṛṇadārupuṃvat ut
śabdam amburayavat ca viropitāṅgaḥ
(san) śilājaṭharaśāntamanaskaḥ eva (bhavati)

33. Even when active in a multitude of tasks (kāryajāle), the knower of truth (tatjña) maintains a mind as tranquil as the core of a rock (śilājaṭharaśāntamanaskaḥ). He is like a person (puṃvat) who, having been entangled and then released by vines, grass, and wood, makes a loud sound (ucchabdam), or whose body (aṅgaḥ) is uprooted (viropita) by a forceful current of water (amburayavat).

Words meanings summery:

• आवेष्टितोज्झितलतातृणदारुपुंवत् (āveṣṭitojjhitalatātṛṇadārupuṁvat) - like a man entangled and then left by vines, grass, and wood

• उत् (ut) - indicating a loud sound (up, out, forth; indicating loudness or high intensity)

• शब्दम् (śabdam) - a loud sound (sound, noise; word)

• अम्बुरयवत् (amburayavat) - like a torrent of water, like a flood

• च (ca) - and, also

• विरोपिताङ्गः (viropitāṅgaḥ) - having limbs uprooted, having a body uprooted

• नानाविधे (nānāvidhe) - of various kinds, manifold

• अपि (api) - even if, although (even, also, too)

• विहरन् (viharan) - moving about, acting, performing

• अपि (api) - even while (even, also, too)

• कार्यजाले (kāryajāle) - in a multitude of tasks/actions, in a network of duties

• तत्ज्ञः (tatjñaḥ) - knower of that, knower of truth/reality

• शिलाजठरशान्तमनस्कः (śilājaṭharaśāntamanaskaḥ) - having a mind calm as the interior of a rock

• एव (eva) - only, just, indeed, certainly

Words meanings and morphology

आवेष्टितोज्झितलतातृणदारुपुंवत् (āveṣṭitojjhitalatātṛṇadārupuṁvat) - like a man entangled and then left by vines, grass, and wood

(indeclinable)

Compound ending in -vat, indicating similarity.

Compound type : Bahuvrihi (āveṣṭita+ujjhita+latā+tṛṇa+dāru+puṃvat)

• āveṣṭita – entwined, surrounded, wrapped
  participle
  Past Passive Participle
  Prefix: ā
  Root: veṣṭ
• ujjhita – abandoned, left, forsaken
  participle
  Past Passive Participle
  Root: ujjh
• latā – vine, creeper
  noun (feminine)
• tṛṇa – grass, straw
  noun (neuter)
• dāru – wood, timber
  noun (neuter)
• puṃvat – like a man, like a male being
  indeclinable
  Formed with suffix -vat (like) from puṃs (man).

उत् (ut) - indicating a loud sound (up, out, forth; indicating loudness or high intensity)

(indeclinable)

Note: Here functioning adverbially to modify 'śabdam'.

शब्दम् (śabdam) - a loud sound (sound, noise; word)

(noun)

Accusative, neuter, singular of śabda

śabda - sound, noise; word

Note: Used adverbially here, 'making a sound'.

अम्बुरयवत् (amburayavat) - like a torrent of water, like a flood

(indeclinable)

Formed with suffix -vat (like) from amburaya.

Compound type : Tatpurusha (ambu+raya+vat)

• ambu – water
  noun (neuter)
• raya – current, stream, torrent, speed, impetus
  noun (masculine)
• vat – like, as
  indeclinable
  Suffix indicating similarity.

च (ca) - and, also

(indeclinable)

विरोपिताङ्गः (viropitāṅgaḥ) - having limbs uprooted, having a body uprooted

(adjective)

Nominative, masculine, singular of viropitāṅga

viropitāṅga - having limbs uprooted

Compound type : Bahuvrihi (viropita+aṅga)

• viropita – uprooted, plucked out
  participle
  Past Passive Participle
  From the causative of root ruh (to grow), i.e., ropayati.
  Prefix: vi
  Root: ruh
• aṅga – limb, body, part
  noun (neuter)

नानाविधे (nānāvidhe) - of various kinds, manifold

(adjective)

Locative, neuter, singular of nānāvidha

nānāvidha - of various kinds, manifold

Note: Agrees with kāryajāle.

अपि (api) - even if, although (even, also, too)

(indeclinable)

विहरन् (viharan) - moving about, acting, performing

(participle)

Nominative, masculine, singular of viharat

viharat - moving about, acting, playing, performing

Present Active Participle

Prefix: vi

Root: hṛ (class 1)

अपि (api) - even while (even, also, too)

(indeclinable)

Note: Reinforces the preceding 'api'.

कार्यजाले (kāryajāle) - in a multitude of tasks/actions, in a network of duties

(noun)

Locative, neuter, singular of kāryajāla

kāryajāla - multitude of actions/duties

Compound type : Tatpurusha (kārya+jāla)

• kārya – work, action, duty, to be done
  noun (neuter)
  Gerundive (Potential Passive Participle)
  Root: kṛ
• jāla – net, multitude, collection
  noun (neuter)

तत्ज्ञः (tatjñaḥ) - knower of that, knower of truth/reality

(adjective)

Nominative, masculine, singular of tatjña

tatjña - knower of that, knower of truth/reality

Compound type : Tatpurusha (tat+jña)

• tad – that, refers to reality/truth
  pronoun (neuter)
• jña – knowing, expert, knower
  adjective
  Root: jñā

शिलाजठरशान्तमनस्कः (śilājaṭharaśāntamanaskaḥ) - having a mind calm as the interior of a rock

(adjective)

Nominative, masculine, singular of śilājaṭharaśāntamanaska

śilājaṭharaśāntamanaska - having a mind calm as the interior of a rock

Compound type : Bahuvrihi (śilā+jaṭhara+śānta+manaska)

• śilā – rock, stone
  noun (feminine)
• jaṭhara – belly, interior, middle
  noun (neuter)
• śānta – calm, peaceful, tranquil, subsided
  participle
  Past Passive Participle
  Root: śam
• manaska – mind, pertaining to the mind (often as suffix)
  adjective
  Derived from manas (mind) with suffix -ka.

एव (eva) - only, just, indeed, certainly

(indeclinable)