योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-74, verse-25

जगद्ब्रह्मा विराट् चेति शब्दाः पर्यायवाचकाः ।
संकल्पमात्रमेवैते शुद्धचिद्व्योमरूपिणः ॥ २५ ॥

jagadbrahmā virāṭ ceti śabdāḥ paryāyavācakāḥ ,
saṃkalpamātramevaite śuddhacidvyomarūpiṇaḥ 25

25. jagat brahmā virāṭ ca iti śabdāḥ paryāyavācakāḥ
saṅkalpamātram eva ete śuddhacidvyomarūpiṇaḥ

25. jagat brahmā virāṭ ca iti śabdāḥ paryāyavācakāḥ.
ete śuddhacidvyomarūpiṇaḥ saṅkalpamātram eva (bhavanti).

25. The terms “world” (jagat), “Brahmā,” and “Virāṭ” are synonymous. These concepts are merely the product of the intention (saṅkalpa) of the pure, consciousness-filled expanse.

Words meanings summery:

• जगत् (jagat) - world, universe, moving

• ब्रह्मा (brahmā) - Brahmā (the creator god), the highest divine principle

• विराट् (virāṭ) - Virāṭ (the cosmic manifest form), splendid, ruling

• च (ca) - and, also, moreover

• इति (iti) - thus, in this manner, indicates a quotation

• शब्दाः (śabdāḥ) - words, sounds

• पर्यायवाचकाः (paryāyavācakāḥ) - synonymous, expressive of the same meaning

• सङ्कल्पमात्रम् (saṅkalpamātram) - merely a thought/intention

• एव (eva) - indeed, only, certainly

• एते (ete) - these

• शुद्धचिद्व्योमरूपिणः (śuddhacidvyomarūpiṇaḥ) - having the nature of pure consciousness-space

Words meanings and morphology

जगत् (jagat) - world, universe, moving

(noun)

Nominative, neuter, singular of jagat

jagat - world, universe, moving, alive

Root: gam (class 1)

ब्रह्मा (brahmā) - Brahmā (the creator god), the highest divine principle

(noun)

Nominative, masculine, singular of brahman

brahman - Brahmā (the creator god), the Absolute (brahman), sacred word, prayer, the Vedas

विराट् (virāṭ) - Virāṭ (the cosmic manifest form), splendid, ruling

(noun)

Nominative, masculine, singular of virāj

virāj - splendid, sovereign, ruling, the cosmic manifest form, the first born creator

Prefix: vi

Root: rāj (class 1)

च (ca) - and, also, moreover

(indeclinable)

इति (iti) - thus, in this manner, indicates a quotation

(indeclinable)

शब्दाः (śabdāḥ) - words, sounds

(noun)

Nominative, masculine, plural of śabda

śabda - word, sound, voice

पर्यायवाचकाः (paryāyavācakāḥ) - synonymous, expressive of the same meaning

(adjective)

Nominative, masculine, plural of paryāyavācaka

paryāyavācaka - synonym, synonymous word

Compound type : tatpuruṣa (paryāya+vācaka)

• paryāya – alternative, synonym, turn, change
  noun (masculine)
  From root i with pari- prefix.
  Prefix: pari
  Root: i (class 2)
• vācaka – speaker, expressive of, indicative of
  adjective (masculine)
  agent noun
  From root vac + ṇvul (aka aka)
  Root: vac (class 2)

Note: Qualifies śabdāḥ.

सङ्कल्पमात्रम् (saṅkalpamātram) - merely a thought/intention

(adjective)

Nominative, neuter, singular of saṅkalpamātra

saṅkalpamātra - mere thought, only intention, solely imagination

Compound type : tatpuruṣa (saṅkalpa+mātra)

• saṅkalpa – intention, resolve, volition, mental conception, determination
  noun (masculine)
  From root kḷp with saṃ- prefix.
  Prefix: sam
  Root: kḷp (class 10)
• mātra – only, mere, just, measure
  adjective (neuter)

Note: Functions as a predicate adjective here, 'they are merely thought'.

एव (eva) - indeed, only, certainly

(indeclinable)

Note: Emphasizes the preceding word.

एते (ete) - these

(pronoun)

Nominative, masculine, plural of etad

etad - this, these

Note: Refers to the concepts expressed by 'jagat', 'brahmā', 'virāṭ'.

शुद्धचिद्व्योमरूपिणः (śuddhacidvyomarūpiṇaḥ) - having the nature of pure consciousness-space

(adjective)

Nominative, masculine, plural of śuddhacidvyomarūpin

śuddhacidvyomarūpin - having the form of pure consciousness-space

Compound type : bahuvrīhi (śuddha+cit+vyoman+rūpin)

• śuddha – pure, clean, undefiled
  adjective (neuter)
  Past Passive Participle
  From root śudh (to purify) + kta
  Root: śudh (class 4)
• cit – consciousness, pure intelligence
  noun (feminine)
• vyoman – sky, atmosphere, space
  noun (neuter)
• rūpin – having the form or appearance of, embodied, beautiful
  adjective (masculine)
  From rūpa + ini

Note: Qualifies 'ete'.