योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-74, verse-5

अण्डस्यैकं नभो दूरं गतं संबुद्धवानसौ ।
भुवोधःसंस्थितं भागं व्यतिरिक्तं च नात्मना ॥ ५ ॥

aṇḍasyaikaṃ nabho dūraṃ gataṃ saṃbuddhavānasau ,
bhuvodhaḥsaṃsthitaṃ bhāgaṃ vyatiriktaṃ ca nātmanā 5

5. aṇḍasya ekam nabhaḥ dūram gatam saṃbuddhavān asau
bhuvaḥ adhaḥsaṃsthitam bhāgam vyatiriktam ca na ātmanā

5. asau saṃbuddhavān aṇḍasya ekam nabhaḥ dūram gatam
bhuvaḥ adhaḥsaṃsthitam bhāgam ca ātmanā na vyatiriktam

5. He perceived that one portion of the cosmic egg, the distant sky, extended far, and that the part situated below the earth was also not distinct from the (supreme) self (ātman).

Words meanings summery:

• अण्डस्य (aṇḍasya) - of the cosmic egg, of the universe

• एकम् (ekam) - one, a single

• नभः (nabhaḥ) - sky, atmosphere, space

• दूरम् (dūram) - far, distant

• गतम् (gatam) - gone, reached, extended

• संबुद्धवान् (saṁbuddhavān) - he understood, he perceived

• असौ (asau) - that (person), he

• भुवः (bhuvaḥ) - of the earth, of the world

• अधःसंस्थितम् (adhaḥsaṁsthitam) - situated below, located underneath

• भागम् (bhāgam) - part, portion, share

• व्यतिरिक्तम् (vyatiriktam) - distinct, separate, excluded

• च (ca) - and, also, moreover

• न (na) - not, no

• आत्मना (ātmanā) - by the self, by the soul, by oneself

Words meanings and morphology

अण्डस्य (aṇḍasya) - of the cosmic egg, of the universe

(noun)

Genitive, neuter, singular of aṇḍa

aṇḍa - egg, testicle, cosmic egg, universe

एकम् (ekam) - one, a single

(adjective)

Nominative, neuter, singular of eka

eka - one, single, chief

Note: Agrees with `nabhaḥ` (sky) or `bhāgam` (part).

नभः (nabhaḥ) - sky, atmosphere, space

(noun)

Nominative, neuter, singular of nabhas

nabhas - sky, atmosphere, space

दूरम् (dūram) - far, distant

(adjective)

Nominative, neuter, singular of dūra

dūra - far, distant, remote

Note: Functions adverbially here, 'far away'.

गतम् (gatam) - gone, reached, extended

(participle)

Nominative, neuter, singular of gata

gata - gone, arrived, past

Past Passive Participle

Derived from root `gam` (to go)

Root: gam (class 1)

Note: Modifies `nabhaḥ` (sky).

संबुद्धवान् (saṁbuddhavān) - he understood, he perceived

(participle)

Nominative, masculine, singular of saṃbuddhavat

saṁbuddhavat - one who has understood, perceived

Past Active Participle

Derived from root `budh` (to awaken, know) with prefix `sam`, using suffix `ktavat` (active past participle)

Prefix: sam

Root: budh (class 1)

Note: Functions as the main verb of the sentence.

असौ (asau) - that (person), he

(pronoun)

Nominative, masculine, singular of adas

adas - that, yonder

Note: Refers to the subject who perceived.

भुवः (bhuvaḥ) - of the earth, of the world

(noun)

Genitive, feminine, singular of bhū

bhū - earth, ground, world

अधःसंस्थितम् (adhaḥsaṁsthitam) - situated below, located underneath

(adjective)

Accusative, neuter, singular of adhaḥsaṃsthita

adhaḥsaṁsthita - situated below, located underneath

Past Passive Participle (within compound)

Compound of `adhas` (below) and `saṃsthita` (situated)

Compound type : tatpuruṣa (adhas+saṃsthita)

• adhas – below, beneath
  indeclinable
• saṃsthita – situated, standing, placed
  participle
  Past Passive Participle
  Derived from root `sthā` (to stand) with prefix `sam`
  Prefix: sam
  Root: sthā (class 1)

Note: Modifies `bhāgam`.

भागम् (bhāgam) - part, portion, share

(noun)

Accusative, masculine, singular of bhāga

bhāga - part, portion, share

Note: Object of perception.

व्यतिरिक्तम् (vyatiriktam) - distinct, separate, excluded

(participle)

Accusative, neuter, singular of vyatirikta

vyatirikta - distinct, separate, excluded

Past Passive Participle

Derived from root `ric` (to separate) with prefix `vyati`

Prefix: vyati

Root: ric (class 7)

Note: Modifies `bhāgam`.

च (ca) - and, also, moreover

(indeclinable)

Note: Connects the two perceived parts.

न (na) - not, no

(indeclinable)

आत्मना (ātmanā) - by the self, by the soul, by oneself

(noun)

Instrumental, masculine, singular of ātman

ātman - self, soul, spirit, essence

Note: Used with `vyatiriktam` to indicate 'distinct from'.