योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-7, chapter-74, verse-16
कल्पद्रुमवनान्यस्य सर्पवृन्दानि च क्वचित् ।
लोमजालान्यनन्तानि वनान्युपवनानि च ॥ १६ ॥
लोमजालान्यनन्तानि वनान्युपवनानि च ॥ १६ ॥
kalpadrumavanānyasya sarpavṛndāni ca kvacit ,
lomajālānyanantāni vanānyupavanāni ca 16
lomajālānyanantāni vanānyupavanāni ca 16
16.
kalpadrumavanāni asya sarpavṛndāni ca kvacit
loma-jālāni anantāni vanāni upavanāni ca
loma-jālāni anantāni vanāni upavanāni ca
16.
asya kalpadrumavanāni ca kvacit sarpavṛndāni
anantāni lomajālāni vanāni ca upavanāni
anantāni lomajālāni vanāni ca upavanāni
16.
Among its features are wish-fulfilling tree (kalpadruma) forests, and in some places, hosts of serpents. Its endless networks of hair are (like) forests and groves.
Words meanings summery:
(Scroll down for elaborated words morphology)
- कल्पद्रुमवनानि (kalpadrumavanāni) - forests of wish-fulfilling trees
- अस्य (asya) - his, its
- सर्पवृन्दानि (sarpavṛndāni) - hosts of serpents, multitudes of snakes
- च (ca) - and, also
- क्वचित् (kvacit) - in some places (sometimes, in some place, somewhere)
- लोम-जालानि (loma-jālāni) - networks of hair, masses of hair
- अनन्तानि (anantāni) - endless, infinite, boundless
- वनानि (vanāni) - forests, woods
- उपवनानि (upavanāni) - groves, gardens, pleasure grounds
- च (ca) - and, also
Words meanings and morphology
कल्पद्रुमवनानि (kalpadrumavanāni) - forests of wish-fulfilling trees
(noun)
Nominative, neuter, plural of kalpadrumavana
kalpadrumavana - forest or grove of wish-fulfilling trees (kalpadruma)
Compound type : Tatpurusha (kalpadruma+vana)
- kalpadruma – wish-fulfilling tree (kalpadruma), mythical tree
noun (masculine) - vana – forest, wood, grove, thicket
noun (neuter)
अस्य (asya) - his, its
(pronoun)
Genitive, masculine, singular of idam
idam - this, he, she, it (as a pronoun)
Genitive singular form of the demonstrative pronoun idam.
सर्पवृन्दानि (sarpavṛndāni) - hosts of serpents, multitudes of snakes
(noun)
Nominative, neuter, plural of sarpavṛnda
sarpavṛnda - multitude of serpents, host of snakes
Compound type : Tatpurusha (sarpa+vṛnda)
- sarpa – serpent, snake
noun (masculine) - vṛnda – host, multitude, collection, group
noun (neuter)
च (ca) - and, also
(indeclinable)
क्वचित् (kvacit) - in some places (sometimes, in some place, somewhere)
(indeclinable)
Formed from the interrogative stem ka- (what, which) and the indefinite particle cit.
लोम-जालानि (loma-jālāni) - networks of hair, masses of hair
(noun)
Nominative, neuter, plural of lomajāla
lomajāla - network of hair, mass of hair, hairy growth
Compound of loman (hair) and jāla (net, network).
Compound type : Tatpurusha (loman+jāla)
- loman – hair (of the body), bristles
noun (neuter) - jāla – net, web, network, collection
noun (neuter)
अनन्तानि (anantāni) - endless, infinite, boundless
(adjective)
Nominative, neuter, plural of ananta
ananta - endless, infinite, boundless, eternal, the infinite, Viṣṇu
Compound of the negative prefix a- (not) and anta (end).
Compound type : Tatpurusha (a+anta)
- a – not, non-
indeclinable - anta – end, limit, boundary, conclusion
noun (masculine)
Note: Describes lomajālāni.
वनानि (vanāni) - forests, woods
(noun)
Nominative, neuter, plural of vana
vana - forest, wood, grove, thicket
Neuter plural nominative form of the noun vana.
उपवनानि (upavanāni) - groves, gardens, pleasure grounds
(noun)
Nominative, neuter, plural of upavana
upavana - grove, garden, pleasure ground, park
Compound of the prefix upa- (near, subordinate) and vana (forest).
Compound type : Tatpurusha (upa+vana)
- upa – near, beside, by, towards, secondary, minor
indeclinable
Preposition or prefix indicating proximity or subordination. - vana – forest, wood, grove
noun (neuter)
च (ca) - and, also
(indeclinable)