योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-74, verse-30

बीजान्तः स्थावरं ह्यास्ते पदार्थे यत्र जंगमः ।
किं नास्ते तत्र देहेऽन्तर्निजचित्कल्पनात्मिका ॥ ३० ॥

bījāntaḥ sthāvaraṃ hyāste padārthe yatra jaṃgamaḥ ,
kiṃ nāste tatra dehe'ntarnijacitkalpanātmikā 30

30. bīja-antaḥ sthāvaram hi āste padārthe yatra jaṅgamaḥ
kim na āste tatra dehe antaḥ nija-cit-kalpanā-ātmikā

30. yatra bīja-antaḥ sthāvaram hi āste,
(yatra) padārthe jaṅgamaḥ (āste),
tatra nija-cit-kalpanā-ātmikā dehe antaḥ kim na āste?

30. Just as the unmoving (plant life) resides within a seed, and the moving (animal life) exists within a (subtle) substance, what then will not exist within the body, which is fundamentally constituted by one's own consciousness (cit) and imagination (kalpanā)?

Words meanings summery:

• बीज-अन्तः (bīja-antaḥ) - within the seed, inside the seed

• स्थावरम् (sthāvaram) - the plant kingdom (immovable, stationary, stable, (the plant kingdom))

• हि (hi) - indeed, surely, because, for

• आस्ते (āste) - exists, is, stays, sits

• पदार्थे (padārthe) - in a substance, in an object, in a category

• यत्र (yatra) - where, in which place, if, when

• जङ्गमः (jaṅgamaḥ) - the animal kingdom (moving, movable, (the animal kingdom))

• किम् (kim) - what, why

• न (na) - not, no

• आस्ते (āste) - exists, is, stays, sits

• तत्र (tatra) - there, in that place, then

• देहे (dehe) - in the body

• अन्तः (antaḥ) - within, inside

• निज-चित्-कल्पना-आत्मिका (nija-cit-kalpanā-ātmikā) - whose nature is one's own consciousness and imagination

Words meanings and morphology

बीज-अन्तः (bīja-antaḥ) - within the seed, inside the seed

(indeclinable)

Compound type : tatpuruṣa (bīja+antas)

• bīja – seed, germ, origin
  noun (neuter)
• antas – inside, within, internal
  indeclinable (neuter)

स्थावरम् (sthāvaram) - the plant kingdom (immovable, stationary, stable, (the plant kingdom))

(noun)

Nominative, neuter, singular of sthāvara

sthāvara - immovable, stationary, stable, plant, tree

From root sthā (to stand).

Root: sthā (class 1)

Note: Refers to the 'unmoving' category of beings, i.e., plants.

हि (hi) - indeed, surely, because, for

(indeclinable)

आस्ते (āste) - exists, is, stays, sits

(verb)

3rd person , singular, middle, present (laṭ) of ās

Present indicative, third person singular, middle voice.

Root: ās (class 2)

पदार्थे (padārthe) - in a substance, in an object, in a category

(noun)

Locative, masculine, singular of padārtha

padārtha - meaning of a word, object, substance, category, thing

यत्र (yatra) - where, in which place, if, when

(indeclinable)

जङ्गमः (jaṅgamaḥ) - the animal kingdom (moving, movable, (the animal kingdom))

(noun)

Nominative, masculine, singular of jaṅgama

jaṅgama - moving, movable, animal

From root gam (to go).

Root: gam (class 1)

Note: Refers to the 'moving' category of beings, i.e., animals.

किम् (kim) - what, why

(pronoun)

Nominative, neuter, singular of kim

kim - what, which, why

Note: Used here in an interrogative sense, implying 'everything'.

न (na) - not, no

(indeclinable)

आस्ते (āste) - exists, is, stays, sits

(verb)

3rd person , singular, middle, present (laṭ) of ās

Present indicative, third person singular, middle voice.

Root: ās (class 2)

तत्र (tatra) - there, in that place, then

(indeclinable)

देहे (dehe) - in the body

(noun)

Locative, masculine, singular of deha

deha - body

Root: dih (class 1)

अन्तः (antaḥ) - within, inside

(indeclinable)

Note: Used adverbially with 'dehe'.

निज-चित्-कल्पना-आत्मिका (nija-cit-kalpanā-ātmikā) - whose nature is one's own consciousness and imagination

(adjective)

Nominative, feminine, singular of nija-cit-kalpanā-ātmika

nija-cit-kalpanā-ātmika - of the nature of one's own consciousness and imagination

Compound adjective, feminine nominative singular.

Compound type : bahuvrīhi (nija+cit+kalpanā+ātmika)

• nija – own, innate, personal
  adjective
• cit – consciousness, knowledge, thought
  noun (feminine)
  Root: cit (class 1)
• kalpanā – imagination, conception, creation
  noun (feminine)
  From root kḷp (to form, to arrange).
  Root: kḷp (class 1)
• ātmika – relating to the self, forming the essence of
  adjective (masculine)
  Derived from 'ātman' with suffix -ika.

Note: Qualifies an implied entity or the potential itself within the body.