योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-74, verse-22

जागते तस्य विज्ञेये नान्येऽस्य मृतिजन्मनी ।
स एवेदं जगत्यस्मत्संकल्पात्मास्य नेतरत् ॥ २२ ॥

jāgate tasya vijñeye nānye'sya mṛtijanmanī ,
sa evedaṃ jagatyasmatsaṃkalpātmāsya netarat 22

22. jāgate tasya vijñeye na anye asya mṛtijanmanī saḥ
eva idam jagat asmat saṅkalpātmā asya na itarat

22. asya mṛtijanmanī jāgate eva vijñeye,
na anye (kvacid api).
saḥ eva idam jagat.
asya (jagat) asmat saṅkalpātmā,
na itarat.

22. His cycles of death and birth are to be understood as occurring only within the manifested world, not otherwise. He alone is this world, and it is the very essence of our intentions (saṅkalpa) — nothing else.

Words meanings summery:

• जागते (jāgate) - in the waking state, in the manifested world

• तस्य (tasya) - of the supreme reality (of him, his; of it, its)

• विज्ञेये (vijñeye) - to be known, to be understood

• न (na) - not, no

• अन्ये (anye) - other (two), different (two)

• अस्य (asya) - of him, his; of it, its

• मृतिजन्मनी (mṛtijanmanī) - death and birth

• सः (saḥ) - that supreme reality (he, that)

• एव (eva) - only, merely, indeed, just

• इदम् (idam) - this

• जगत् (jagat) - world, universe

• अस्मत् (asmat) - our

• सङ्कल्पात्मा (saṅkalpātmā) - whose true nature (ātman) is intention (saṅkalpa) (whose essence is intention; having intention as one's self)

• अस्य (asya) - of this (world) (of him, his; of it, its)

• न (na) - not, no

• इतरत् (itarat) - nothing else, not anything else (other, another, different)

Words meanings and morphology

जागते (jāgate) - in the waking state, in the manifested world

(noun)

Locative, neuter, singular of jāgata

jāgata - relating to the waking state, pertaining to the world, worldly

Derived from jāgrat (waking).

तस्य (tasya) - of the supreme reality (of him, his; of it, its)

(pronoun)

Genitive, masculine, singular of tad

tad - that, he, she, it

विज्ञेये (vijñeye) - to be known, to be understood

(adjective)

Nominative, neuter, dual of vijñeya

vijñeya - to be known, knowable, comprehensible

Gerundive

From prefix vi- and root jñā (to know) with gerundive suffix -ya.

Prefix: vi

Root: jñā (class 9)

Note: Can also be vocative or accusative dual neuter; or nominative/vocative/accusative dual masculine.

न (na) - not, no

(indeclinable)

अन्ये (anye) - other (two), different (two)

(pronoun)

Nominative, neuter, dual of anya

anya - other, another, different

Note: Can also be masculine nominative/vocative/accusative dual, or neuter vocative/accusative dual.

अस्य (asya) - of him, his; of it, its

(pronoun)

Genitive, masculine, singular of idam

idam - this

Note: Can also be neuter genitive singular.

मृतिजन्मनी (mṛtijanmanī) - death and birth

(noun)

Nominative, neuter, dual of mṛtijanman

mṛtijanman - death and birth, cycles of death and rebirth

Compound type : dvandva (mṛti+janman)

• mṛti – death, dying, cessation
  noun (feminine)
  From root mṛ (to die).
  Root: mṛ (class 6)
• janman – birth, origin, existence
  noun (neuter)
  From root jan (to be born).
  Root: jan (class 4)

Note: Can also be vocative or accusative dual neuter.

सः (saḥ) - that supreme reality (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

एव (eva) - only, merely, indeed, just

(indeclinable)

इदम् (idam) - this

(pronoun)

Nominative, neuter, singular of idam

idam - this

Note: Can also be accusative singular neuter.

जगत् (jagat) - world, universe

(noun)

Nominative, neuter, singular of jagat

jagat - world, universe, moving, living beings

Present Active Participle

From root gam (to go) with upasarga ja-.

Root: gam (class 1)

Note: Can also be accusative singular neuter.

अस्मत् (asmat) - our

(pronoun)

Genitive, plural of asmad

asmad - we, our

Note: Here used as the first part of a compound.

सङ्कल्पात्मा (saṅkalpātmā) - whose true nature (ātman) is intention (saṅkalpa) (whose essence is intention; having intention as one's self)

(noun)

Nominative, masculine, singular of saṅkalpātman

saṅkalpātman - whose essence is intention, having intention as one's self

Compound type : bahuvrīhi (saṅkalpa+ātman)

• saṅkalpa – intention, will, resolve, volition (saṅkalpa)
  noun (masculine)
  From prefix sam- and root kḷp (to be able, to arrange).
  Prefix: sam
  Root: kḷp (class 1)
• ātman – self, soul, essence, individual soul, supreme spirit (ātman)
  noun (masculine)

अस्य (asya) - of this (world) (of him, his; of it, its)

(pronoun)

Genitive, neuter, singular of idam

idam - this

Note: Can also be masculine genitive singular.

न (na) - not, no

(indeclinable)

इतरत् (itarat) - nothing else, not anything else (other, another, different)

(pronoun)

Nominative, neuter, singular of itara

itara - other, another, different

Note: Can also be accusative singular neuter.