योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-70, verse-9

आभिमानिकदेहाया वासनायाः स्वभावतः ।
अस्या आत्मावलोकेच्छा स्वयमेवोपजायते ॥ ९ ॥

ābhimānikadehāyā vāsanāyāḥ svabhāvataḥ ,
asyā ātmāvalokecchā svayamevopajāyate 9

9. ābhimānika-dehāyāḥ vāsanāyāḥ svabhāvataḥ
asyāḥ ātma-avaloka-icchā svayam eva upajāyate

9. ābhimānika-dehāyāḥ vāsanāyāḥ asyāḥ svabhāvataḥ eva ātma-avaloka-icchā svayam upajāyate.

9. From the latent impression (vāsanā) that is associated with an ego-identified body, by its very nature, the desire for the perception of the true self (ātman) spontaneously arises.

Words meanings summery:

• आभिमानिक-देहायाः (ābhimānika-dehāyāḥ) - of the body identified with ego, of the ego-bodied

• वासनायाः (vāsanāyāḥ) - of the latent impression/tendency

• स्वभावतः (svabhāvataḥ) - by nature, naturally, spontaneously

• अस्याः (asyāḥ) - of this (vāsanā) (of this)

• आत्म-अवलोक-इच्छा (ātma-avaloka-icchā) - desire for the perception of the true self (ātman) (desire for self-perception, desire to observe the self)

• स्वयम् (svayam) - by oneself, spontaneously, naturally

• एव (eva) - indeed, certainly, only, just

• उपजायते (upajāyate) - arises, is produced, comes into being

Words meanings and morphology

आभिमानिक-देहायाः (ābhimānika-dehāyāḥ) - of the body identified with ego, of the ego-bodied

(adjective)

Genitive, feminine, singular of ābhimānika-deha

ābhimānika-deha - body connected with egoism/pride, ego-identified body

Compound type : karmadhāraya (ābhimānika+deha)

• ābhimānika – relating to egoism/pride, full of self-conceit
  adjective
  Derived from 'abhimāna' (egoism, pride) with suffix -ika.
• deha – body, corporeal form
  noun (masculine)

Note: Modifies 'vāsanāyāḥ'.

वासनायाः (vāsanāyāḥ) - of the latent impression/tendency

(noun)

Genitive, feminine, singular of vāsanā

vāsanā - latent impression, mental tendency, habit, desire

From root 'vas' (to dwell) with suffix -anā.

Root: vas (class 1)

Note: Possessive case, referring to the origin of the desire.

स्वभावतः (svabhāvataḥ) - by nature, naturally, spontaneously

(indeclinable)

Derived from 'svabhāva' (one's own nature) with suffix -tas.

अस्याः (asyāḥ) - of this (vāsanā) (of this)

(pronoun)

Genitive, feminine, singular of idam

idam - this, that

Note: Refers back to 'vāsanā'.

आत्म-अवलोक-इच्छा (ātma-avaloka-icchā) - desire for the perception of the true self (ātman) (desire for self-perception, desire to observe the self)

(noun)

Nominative, feminine, singular of ātma-avaloka-icchā

ātma-avaloka-icchā - desire for self-observation, desire for viewing the self

Compound type : tatpuruṣa (ātman+avaloka+icchā)

• ātman – self, soul, spirit, ultimate reality
  noun (masculine)
• avaloka – sight, observation, perception, looking
  noun (masculine)
  From root 'lok' with upasarga 'ava'.
  Prefix: ava
  Root: lok (class 10)
• icchā – desire, wish, longing
  noun (feminine)
  From root 'iṣ' (to wish, desire) with suffix -ā.
  Root: iṣ (class 4)

Note: The subject of the verb 'upajāyate'.

स्वयम् (svayam) - by oneself, spontaneously, naturally

(indeclinable)

एव (eva) - indeed, certainly, only, just

(indeclinable)

Note: Emphatic particle.

उपजायते (upajāyate) - arises, is produced, comes into being

(verb)

3rd person , singular, middle, present (laṭ) of upa-jan

Root jan (div. 4, ātmanepada) with upasarga upa-.

Prefix: upa

Root: jan (class 4)