योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-70, verse-28

वसिष्ठ तद्गच्छ मुने जगत्स्वं त्वं चासने संप्रति शान्तिमेहि ।
बुद्ध्यादिरूपाणि परं व्रजन्तु वयं बृहद्ब्रह्मपदं प्रयामः ॥ २८ ॥

vasiṣṭha tadgaccha mune jagatsvaṃ tvaṃ cāsane saṃprati śāntimehi ,
buddhyādirūpāṇi paraṃ vrajantu vayaṃ bṛhadbrahmapadaṃ prayāmaḥ 28

28. vasiṣṭha tat gaccha mune jagat svam
tvam ca āsane saṃprati śāntim
ehi buddhyādirūpāṇi param vrajantu
vayam bṛhadbrahmapadam prayāmaḥ

28. mune vasiṣṭha,
tat tvam svam jagat gaccha,
ca saṃprati āsane śāntim ehi.
buddhyādirūpāṇi param vrajantu.
vayam bṛhadbrahmapadam prayāmaḥ.

28. O Sage Vasiṣṭha, therefore, go to your own self; and you, now achieve peace while seated. Let the forms beginning with the intellect (buddhi) merge into the supreme. We shall attain the great state of (brahman).

Words meanings summery:

• वसिष्ठ (vasiṣṭha) - O Vasiṣṭha

• तत् (tat) - therefore, that

• गच्छ (gaccha) - go!

• मुने (mune) - O sage

• जगत् (jagat) - one's own inner world/being (world, realm, moving)

• स्वम् (svam) - own, one's own

• त्वम् (tvam) - you

• च (ca) - and

• आसने (āsane) - in the seat, in the posture

• संप्रति (saṁprati) - now, at present

• शान्तिम् (śāntim) - peace, tranquility

• एहि (ehi) - attain, come

• बुद्ध्यादिरूपाणि (buddhyādirūpāṇi) - forms beginning with intellect, intellect and other faculties

• परम् (param) - to the supreme, supreme state, beyond

• व्रजन्तु (vrajantu) - let them go, let them merge

• वयम् (vayam) - we

• बृहद्ब्रह्मपदम् (bṛhadbrahmapadam) - the state of the vast (brahman)

• प्रयामः (prayāmaḥ) - let us attain, let us go forth

Words meanings and morphology

वसिष्ठ (vasiṣṭha) - O Vasiṣṭha

(proper noun)

Vocative, masculine, singular of vasiṣṭha

vasiṣṭha - Name of a famous Vedic sage, one of the Saptarishis (Seven Sages)

तत् (tat) - therefore, that

(indeclinable)

गच्छ (gaccha) - go!

(verb)

2nd person , singular, active, imperative (loṭ) of gam

Root: gam (class 1)

मुने (mune) - O sage

(noun)

Vocative, masculine, singular of muni

muni - sage, ascetic, silent one

जगत् (jagat) - one's own inner world/being (world, realm, moving)

(noun)

Accusative, neuter, singular of jagat

jagat - world, universe, moving, alive

Present Active Participle

Root: gam (class 1)

स्वम् (svam) - own, one's own

(adjective)

Accusative, neuter, singular of sva

sva - own, one's own, self, property

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you (pronoun)

च (ca) - and

(indeclinable)

आसने (āsane) - in the seat, in the posture

(noun)

Locative, neuter, singular of āsana

āsana - seat, sitting, posture (yoga āsana)

Root: ās

संप्रति (saṁprati) - now, at present

(indeclinable)

शान्तिम् (śāntim) - peace, tranquility

(noun)

Accusative, feminine, singular of śānti

śānti - peace, tranquility, cessation, calm

Root: śam

एहि (ehi) - attain, come

(verb)

2nd person , singular, active, imperative (loṭ) of i

Root: i (class 2)

बुद्ध्यादिरूपाणि (buddhyādirūpāṇi) - forms beginning with intellect, intellect and other faculties

(noun)

Nominative, neuter, plural of buddhyādirūpa

buddhyādirūpa - forms beginning with intellect

Compound type : tatpuruṣa (buddhi+ādi+rūpa)

• buddhi – intellect, understanding, perception
  noun (feminine)
  Root: budh
• ādi – beginning, etcetera, and so on
  indeclinable (masculine)
• rūpa – form, appearance, nature
  noun (neuter)
  Root: rūp

परम् (param) - to the supreme, supreme state, beyond

(adjective)

Accusative, neuter, singular of para

para - supreme, highest, ultimate, other, distant

व्रजन्तु (vrajantu) - let them go, let them merge

(verb)

3rd person , plural, active, imperative (loṭ) of vraj

Root: vraj (class 1)

वयम् (vayam) - we

(pronoun)

Nominative, plural of asmad

asmad - we (pronoun)

बृहद्ब्रह्मपदम् (bṛhadbrahmapadam) - the state of the vast (brahman)

(noun)

Accusative, neuter, singular of bṛhadbrahmapada

bṛhadbrahmapada - the state or abode of the vast (brahman)

Compound type : tatpuruṣa (bṛhat+brahman+pada)

• bṛhat – great, vast, large, brahman
  adjective (neuter)
• brahman – the Absolute, ultimate reality, the vast
  noun (neuter)
• pada – foot, step, state, position, abode
  noun (neuter)

प्रयामः (prayāmaḥ) - let us attain, let us go forth

(verb)

1st person , plural, active, imperative (loṭ) of pra-yā

Prefix: pra

Root: yā (class 2)