योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-70, verse-18

इति मायेव दुष्पारा चिच्छक्तिः परिजृम्भते ।
इत्थमाद्यन्तरहिता ब्राह्मी शक्तिरनामया ॥ १८ ॥

iti māyeva duṣpārā cicchaktiḥ parijṛmbhate ,
itthamādyantarahitā brāhmī śaktiranāmayā 18

18. iti māyā iva duṣpārā citśaktiḥ parijṛmbhate
ittham ādyantarahitā brāhmī śaktiḥ anāmayā

18. iti duṣpārā māyā iva citśaktiḥ parijṛmbhate
ittham brāhmī śaktiḥ ādyantarahitā anāmayā

18. Thus, this power of consciousness (cit-śakti), like an unconquerable illusion (māyā), manifests itself. This power of Brahman (brāhmī śakti) is indeed without beginning or end and free from affliction.

Words meanings summery:

• इति (iti) - thus, in this way, so

• माया (māyā) - illusion, cosmic illusion, magic, delusion (māyā)

• इव (iva) - like, as, as if

• दुष्पारा (duṣpārā) - difficult to cross, hard to overcome, unconquerable

• चित्शक्तिः (citśaktiḥ) - power of consciousness, energy of mind

• परिजृम्भते (parijṛmbhate) - manifests, expands, appears

• इत्थम् (ittham) - thus, in this manner

• आद्यन्तरहिता (ādyantarahitā) - without beginning or end, eternal

• ब्राह्मी (brāhmī) - pertaining to Brahman (brahman), divine

• शक्तिः (śaktiḥ) - power, energy, force, divine feminine power (śakti)

• अनामया (anāmayā) - free from illness/affliction, wholesome, unblemished

Words meanings and morphology

इति (iti) - thus, in this way, so

(indeclinable)

माया (māyā) - illusion, cosmic illusion, magic, delusion (māyā)

(noun)

Nominative, feminine, singular of māyā

māyā - illusion, cosmic illusion, magic, delusion (māyā)

इव (iva) - like, as, as if

(indeclinable)

दुष्पारा (duṣpārā) - difficult to cross, hard to overcome, unconquerable

(adjective)

Nominative, feminine, singular of duṣpāra

duṣpāra - difficult to cross, hard to overcome

Compound type : tatpurusha (dus+pāra)

• dus – difficult, bad, ill
  indeclinable
• pāra – shore, end, crossing
  noun (masculine)

चित्शक्तिः (citśaktiḥ) - power of consciousness, energy of mind

(noun)

Nominative, feminine, singular of citśakti

citśakti - power of consciousness

Compound type : tatpurusha (cit+śakti)

• cit – consciousness, mind, understanding
  noun (feminine)
• śakti – power, energy, force, divine feminine power (śakti)
  noun (feminine)

परिजृम्भते (parijṛmbhate) - manifests, expands, appears

(verb)

3rd person , singular, middle, present (laṭ) of parijṛmbh

Present Middle Indicative

from pari (prefix) + jṛmbh (to yawn, blossom, expand)

Prefix: pari

Root: jṛmbh (class 1)

इत्थम् (ittham) - thus, in this manner

(indeclinable)

आद्यन्तरहिता (ādyantarahitā) - without beginning or end, eternal

(adjective)

Nominative, feminine, singular of ādyantarahita

ādyantarahita - without beginning or end, eternal

Compound type : bahuvrihi (ādi+anta+rahita)

• ādi – beginning, first
  noun (masculine)
• anta – end, limit
  noun (masculine)
• rahita – devoid of, free from, without
  adjective
  Past Passive Participle
  from rah (to abandon) + kta suffix
  Root: rah (class 1)

ब्राह्मी (brāhmī) - pertaining to Brahman (brahman), divine

(adjective)

Nominative, feminine, singular of brāhmī

brāhmī - pertaining to Brahman, divine, sacred

शक्तिः (śaktiḥ) - power, energy, force, divine feminine power (śakti)

(noun)

Nominative, feminine, singular of śakti

śakti - power, energy, force, divine feminine power (śakti)

अनामया (anāmayā) - free from illness/affliction, wholesome, unblemished

(adjective)

Nominative, feminine, singular of anāmaya

anāmaya - free from illness/affliction, wholesome

Compound type : nañ-tatpuruṣa (a+āmaya)

• a – not, without
  indeclinable
• āmaya – illness, sickness, affliction
  noun (masculine)