योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-70, verse-13

वयं तानि न पश्यामो भेददृष्टौ स्थिता इमे ।
बोधैकतां गतास्त्वाशु पश्यामस्तानि वीक्षणात् ॥ १३ ॥

vayaṃ tāni na paśyāmo bhedadṛṣṭau sthitā ime ,
bodhaikatāṃ gatāstvāśu paśyāmastāni vīkṣaṇāt 13

13. vayam tāni na paśyāmaḥ bhedadṛṣṭau sthitāḥ ime
bodhaikatām gatāḥ tu āśu paśyāmaḥ tāni vīkṣaṇāt

13. vayam ime bhedadṛṣṭau sthitāḥ tāni na paśyāmaḥ
tu bodhaikatām āśu gatāḥ tāni vīkṣaṇāt paśyāmaḥ

13. We do not see those [other worlds] because we are fixed in a perspective of duality or separation (bhedadṛṣṭi). But, having quickly attained the unity of consciousness (bodhaikatā), we perceive them directly through insight.

Words meanings summery:

• वयम् (vayam) - we [ourselves] (we)

• तानि (tāni) - those [other worlds from the previous verse] (them, those)

• न (na) - not (not, no)

• पश्यामः (paśyāmaḥ) - we see (we see, we perceive)

• भेददृष्टौ (bhedadṛṣṭau) - in a perspective of duality or separation (in the vision of difference, in a viewpoint of separation)

• स्थिताः (sthitāḥ) - situated [in a perspective] (situated, standing, abiding, remaining)

• इमे (ime) - these [people, i.e., we] (these, those)

• बोधैकताम् (bodhaikatām) - the unity of consciousness (bodhaikatā) (unity of knowledge, oneness of consciousness)

• गताः (gatāḥ) - having attained (gone, attained, reached)

• तु (tu) - but (but, indeed, on the other hand)

• आशु (āśu) - quickly (quickly, swiftly)

• पश्यामः (paśyāmaḥ) - we perceive (we see, we perceive)

• तानि (tāni) - them [the other worlds] (them, those)

• वीक्षणात् (vīkṣaṇāt) - through direct perception (from seeing, by means of seeing, due to observation)

Words meanings and morphology

वयम् (vayam) - we [ourselves] (we)

(pronoun)

Nominative, plural of asmad

asmad - I, we

First person plural pronoun stem.

तानि (tāni) - those [other worlds from the previous verse] (them, those)

(pronoun)

Accusative, neuter, plural of tad

tad - that, this, it

न (na) - not (not, no)

(indeclinable)

Particle of negation.

पश्यामः (paśyāmaḥ) - we see (we see, we perceive)

(verb)

1st person , plural, active, present (laṭ) of dṛś

Present Indicative

1st person plural, active voice. Root dṛś forms present stem paśya.

Root: dṛś (class 1)

भेददृष्टौ (bhedadṛṣṭau) - in a perspective of duality or separation (in the vision of difference, in a viewpoint of separation)

(noun)

Locative, feminine, singular of bhedadṛṣṭi

bhedadṛṣṭi - vision of difference, perception of separation, duality

Compound.

Compound type : tatpuruṣa (bheda+dṛṣṭi)

• bheda – difference, distinction, separation, division
  noun (masculine)
  Derived from root bhid (to split, break).
  Root: bhid (class 7)
• dṛṣṭi – seeing, vision, view, perception, insight
  noun (feminine)
  Derived from root dṛś (to see).
  Root: dṛś (class 1)

स्थिताः (sthitāḥ) - situated [in a perspective] (situated, standing, abiding, remaining)

(adjective)

Nominative, masculine, plural of sthita

sthita - standing, situated, existing, firm, established

Past Passive Participle

Derived from root sthā (to stand).

Root: sthā (class 1)

Note: Acts as an adjective for 'vayam' (we).

इमे (ime) - these [people, i.e., we] (these, those)

(pronoun)

Nominative, masculine, plural of idam

idam - this, these

Demonstrative pronoun stem.

Note: Can be masculine or feminine plural nominative, here agreeing with the implied gender of 'we'.

बोधैकताम् (bodhaikatām) - the unity of consciousness (bodhaikatā) (unity of knowledge, oneness of consciousness)

(noun)

Accusative, feminine, singular of bodhaikatā

bodhaikatā - unity of knowledge, oneness of consciousness

Compound: bodha (knowledge/consciousness) + ekatā (oneness/unity).

Compound type : tatpuruṣa (bodha+ekatā)

• bodha – knowledge, understanding, consciousness, awakening
  noun (masculine)
  Derived from root budh (to know, perceive).
  Root: budh (class 1)
• ekatā – oneness, unity, identity
  noun (feminine)
  Derived from eka (one) + tā (suffix for abstract quality).

Note: Object of 'gatāḥ'.

गताः (gatāḥ) - having attained (gone, attained, reached)

(adjective)

Nominative, masculine, plural of gata

gata - gone, arrived, attained, reached, obtained

Past Passive Participle

Derived from root gam (to go).

Root: gam (class 1)

Note: Acts as an adjective for 'vayam' (we).

तु (tu) - but (but, indeed, on the other hand)

(indeclinable)

Particle for contrast or emphasis.

आशु (āśu) - quickly (quickly, swiftly)

(indeclinable)

Can be an adjective (quick) or an adverb (quickly).

पश्यामः (paśyāmaḥ) - we perceive (we see, we perceive)

(verb)

1st person , plural, active, present (laṭ) of dṛś

Present Indicative

1st person plural, active voice. Root dṛś forms present stem paśya.

Root: dṛś (class 1)

तानि (tāni) - them [the other worlds] (them, those)

(pronoun)

Accusative, neuter, plural of tad

tad - that, this, it

वीक्षणात् (vīkṣaṇāt) - through direct perception (from seeing, by means of seeing, due to observation)

(noun)

Ablative, neuter, singular of vīkṣaṇa

vīkṣaṇa - seeing, looking, observing, perception, sight

Derived from root īkṣ (to see) with prefix vi.

Prefix: vi

Root: īkṣ (class 1)

Note: Indicates the means or cause of seeing.