योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-70, verse-11

अनयाम्बरसंचारपरयाद्रिशिरःशिला ।
दृष्टा स्वजगदाधारभूतास्माकं तु खात्मिका ॥ ११ ॥

anayāmbarasaṃcāraparayādriśiraḥśilā ,
dṛṣṭā svajagadādhārabhūtāsmākaṃ tu khātmikā 11

11. anayā ambara-saṃcāra-parayā adri-śiraḥ-śilā dṛṣṭā
sva-jagat-ādhāra-bhūtā asmākam tu kha-ātmikā

11. ambara-saṃcāra-parayā anayā,
sva-jagat-ādhāra-bhūtā adri-śiraḥ-śilā dṛṣṭā,
tu asmākam kha-ātmikā.

11. By this (consciousness or vāsanā), which is absorbed in traversing the sky, the peak-rock (of a mountain) was perceived. This rock, while forming the foundation of its own world, is, for us, essentially nothing but space (ātman).

Words meanings summery:

• अनया (anayā) - by this (consciousness or vāsanā) (by her, by this)

• अम्बर-संचार-परया (ambara-saṁcāra-parayā) - by her (the consciousness) which is absorbed in traversing the sky (i.e., having a vast or elevated perspective) (by one devoted to moving in the sky, by one engrossed in sky-travel)

• अद्रि-शिरः-शिला (adri-śiraḥ-śilā) - the peak-rock (of a mountain) (mountain peak's rock, a rock slab on a mountain top)

• दृष्टा (dṛṣṭā) - seen, observed, perceived

• स्व-जगत्-आधार-भूता (sva-jagat-ādhāra-bhūtā) - being the support of its own world, forming the basis of its own universe

• अस्माकम् (asmākam) - of us, for us, to us

• तु (tu) - but, on the other hand, indeed, moreover

• ख-आत्मिका (kha-ātmikā) - essentially nothing but space (ātman) (whose essence (ātman) is space, consisting of space)

Words meanings and morphology

अनया (anayā) - by this (consciousness or vāsanā) (by her, by this)

(pronoun)

Instrumental, feminine, singular of idam

idam - this, that

Note: Agent in a passive construction, referring to the perceiving entity from previous verses (vāsanā or the mind).

अम्बर-संचार-परया (ambara-saṁcāra-parayā) - by her (the consciousness) which is absorbed in traversing the sky (i.e., having a vast or elevated perspective) (by one devoted to moving in the sky, by one engrossed in sky-travel)

(adjective)

Instrumental, feminine, singular of ambara-saṃcāra-parā

ambara-saṁcāra-parā - devoted to moving in the sky, engrossed in air travel

Compound type : tatpuruṣa / bahuvrīhi (ambara+saṃcāra+parā)

• ambara – sky, atmosphere, space, clothing
  noun (neuter)
• saṃcāra – movement, wandering, traversing
  noun (masculine)
  From root 'car' (to move) with upasarga 'sam'.
  Prefix: sam
  Root: car (class 1)
• parā – devoted to, intent on, supreme, other
  adjective (feminine)

Note: Modifies 'anayā'.

अद्रि-शिरः-शिला (adri-śiraḥ-śilā) - the peak-rock (of a mountain) (mountain peak's rock, a rock slab on a mountain top)

(noun)

Nominative, feminine, singular of adri-śiraḥ-śilā

adri-śiraḥ-śilā - rock slab of a mountain peak

Compound type : tatpuruṣa (adri+śiras+śilā)

• adri – mountain, rock, cloud
  noun (masculine)
• śiras – head, top, peak, summit
  noun (neuter)
• śilā – rock, stone, slab
  noun (feminine)

Note: The object seen (subject in passive voice).

दृष्टा (dṛṣṭā) - seen, observed, perceived

(adjective)

Nominative, feminine, singular of dṛṣṭa

dṛṣṭa - seen, observed, perceived

Past Passive Participle

From root 'dṛś' (to see).

Root: dṛś (class 1)

Note: Agrees with 'adriśiraḥśilā'.

स्व-जगत्-आधार-भूता (sva-jagat-ādhāra-bhūtā) - being the support of its own world, forming the basis of its own universe

(adjective)

Nominative, feminine, singular of sva-jagat-ādhāra-bhūta

sva-jagat-ādhāra-bhūta - that which has become the support of its own world, forming the basis of its own universe

Compound type : bahuvrīhi / tatpuruṣa (sva+jagat+ādhāra+bhūta)

• sva – own, one's own
  pronoun
• jagat – world, universe, moving
  noun (neuter)
• ādhāra – support, basis, receptacle, foundation
  noun (masculine)
  From root 'dhṛ' (to hold) with upasarga 'ā'.
  Prefix: ā
  Root: dhṛ (class 1)
• bhūta – become, formed, been, existing, element
  adjective
  Past Passive Participle
  From root 'bhū' (to be, to become).
  Root: bhū (class 1)

Note: Agrees with 'adriśiraḥśilā'.

अस्माकम् (asmākam) - of us, for us, to us

(pronoun)

Genitive, plural of asmad

asmad - I, we

Note: Indicates perspective: 'from our point of view'.

तु (tu) - but, on the other hand, indeed, moreover

(indeclinable)

Note: Used to introduce a contrast or emphasize.

ख-आत्मिका (kha-ātmikā) - essentially nothing but space (ātman) (whose essence (ātman) is space, consisting of space)

(adjective)

Nominative, feminine, singular of kha-ātmika

kha-ātmika - whose nature/essence is space/ether, consisting of space

Compound type : bahuvrīhi (kha+ātman)

• kha – space, ether, sky, void
  noun (neuter)
• ātman – self, soul, spirit, essence
  noun (masculine)

Note: Predicative adjective for 'adriśiraḥśilā' (the rock slab, which for us is space-natured).