योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-70, verse-1

अन्यजगद्ब्रह्मोवाच ।
अथाहं चिन्मयाकाशस्त्वन्याकाशमयीं स्थितिम् ।
परां ग्रहीतुमिच्छामि तेनेहोपस्थितः क्षयः ॥ १ ॥

anyajagadbrahmovāca ,
athāhaṃ cinmayākāśastvanyākāśamayīṃ sthitim ,
parāṃ grahītumicchāmi tenehopasthitaḥ kṣayaḥ 1

1. anyajagadbrahmā uvāca | atha aham
cinmayākāśaḥ tu anyākāśamayīm
sthitim | parām grahītum icchāmi
tena iha upasthitaḥ kṣayaḥ ||

1. anyajagadbrahmā uvāca atha aham
cinmayākāśaḥ [asmi] tu anyākāśamayīm
parām sthitim grahītum
icchāmi tena iha kṣayaḥ upasthitaḥ

1. The Brahmā of another world spoke: 'Now, though I am the space consisting of consciousness, I desire to attain a supreme state composed of another, different space. Therefore, the dissolution has manifested here.'

Words meanings summery:

• अन्यजगद्ब्रह्मा (anyajagadbrahmā) - the Brahmā of another world

• उवाच (uvāca) - said, spoke

• अथ (atha) - now, then, moreover

• अहम् (aham) - I

• चिन्मयाकाशः (cinmayākāśaḥ) - consciousness-space, space consisting of consciousness

• तु (tu) - but, indeed, however

• अन्याकाशमयीम् (anyākāśamayīm) - consisting of another space, made of another space

• स्थितिम् (sthitim) - state, condition, existence, position

• पराम् (parām) - supreme, ultimate, highest

• ग्रहीतुम् (grahītum) - to grasp, to attain, to seize

• इच्छामि (icchāmi) - I wish, I desire

• तेन (tena) - by that, therefore, on account of that

• इह (iha) - here, in this world, in this matter

• उपस्थितः (upasthitaḥ) - present, arisen, approached, stood near

• क्षयः (kṣayaḥ) - destruction, end, dissolution, decline

Words meanings and morphology

अन्यजगद्ब्रह्मा (anyajagadbrahmā) - the Brahmā of another world

(proper noun)

Nominative, masculine, singular of anyajagadbrahmā

anyajagadbrahmā - Brahmā of another world

Compound type : Tatpurusha (anya+jagat+brahmā)

• anya – other, different
  adjective (masculine)
• jagat – world, universe
  noun (neuter)
• brahmā – the creator god Brahmā
  proper noun (masculine)

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (lit) of vac

Root: vac (class 2)

अथ (atha) - now, then, moreover

(indeclinable)

अहम् (aham) - I

(pronoun)

Nominative, masculine, singular of aham

aham - I

चिन्मयाकाशः (cinmayākāśaḥ) - consciousness-space, space consisting of consciousness

(noun)

Nominative, masculine, singular of cinmayākāśa

cinmayākāśa - space consisting of consciousness, consciousness-permeated space

Compound type : Tatpurusha (citmaya+ākāśa)

• citmaya – consisting of consciousness, full of consciousness
  adjective (masculine)
• ākāśa – space, ether
  noun (masculine)

तु (tu) - but, indeed, however

(indeclinable)

अन्याकाशमयीम् (anyākāśamayīm) - consisting of another space, made of another space

(adjective)

Accusative, feminine, singular of anyākāśamayī

anyākāśamayī - made of other space, consisting of other space

Compound type : Tatpurusha (anya+ākāśa+mayī)

• anya – other, different
  adjective (masculine)
• ākāśa – space, ether
  noun (masculine)
• mayī – made of, consisting of (feminine form of 'maya')
  adjective (feminine)

स्थितिम् (sthitim) - state, condition, existence, position

(noun)

Accusative, feminine, singular of sthiti

sthiti - state, condition, existence, position, stability

Root: sthā (class 1)

पराम् (parām) - supreme, ultimate, highest

(adjective)

Accusative, feminine, singular of parā

parā - supreme, ultimate, highest, greatest

ग्रहीतुम् (grahītum) - to grasp, to attain, to seize

(indeclinable)

Infinitive

Infinitive form of the root 'grah'.

Root: grah (class 9)

इच्छामि (icchāmi) - I wish, I desire

(verb)

1st person , singular, active, present (laṭ) of iṣ

Root: iṣ (class 6)

तेन (tena) - by that, therefore, on account of that

(pronoun)

Instrumental, masculine, singular of tad

tad - that

इह (iha) - here, in this world, in this matter

(indeclinable)

उपस्थितः (upasthitaḥ) - present, arisen, approached, stood near

(adjective)

Nominative, masculine, singular of upasthita

upasthita - present, arisen, approached, standing near

Past Passive Participle

Derived from root 'sthā' with prefix 'upa'.

Prefix: upa

Root: sthā (class 1)

क्षयः (kṣayaḥ) - destruction, end, dissolution, decline

(noun)

Nominative, masculine, singular of kṣaya

kṣaya - destruction, end, loss, decline, perishing

Root: kṣi (class 1)