योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-70, verse-21

चिदेवेयं शिलाकारमवतिष्ठति बिभ्रती ।
अङ्गमस्या जगज्जालं मरुतः स्पन्दनं यथा ॥ २१ ॥

cideveyaṃ śilākāramavatiṣṭhati bibhratī ,
aṅgamasyā jagajjālaṃ marutaḥ spandanaṃ yathā 21

21. cit eva iyam śilā ākāram avatiṣṭhati bibhratī
aṅgam asyāḥ jagat jālam marutaḥ spandanam yathā

21. This very consciousness (cit) exists steadfastly in a rock-like form, sustaining the entire network of worlds as its body, just as pulsation is the very nature of the wind.

Words meanings summery:

• चित् (cit) - pure consciousness (cit) (consciousness, pure awareness)

• एव (eva) - very (indeed, only, just, alone)

• इयम् (iyam) - this (consciousness) (this, this one)

• शिला (śilā) - rock-like (in its steadfastness) (rock, stone)

• आकारम् (ākāram) - in a rock-like form (form, shape, appearance)

• अवतिष्ठति (avatiṣṭhati) - exists steadfastly (stands, abides, remains, exists)

• बिभ्रती (bibhratī) - sustaining (bearing, carrying, sustaining)

• अङ्गम् (aṅgam) - its body (body, limb, part)

• अस्याः (asyāḥ) - of this (consciousness) (of this, her)

• जगत् (jagat) - the worlds (of the network of worlds) (world, universe)

• जालम् (jālam) - network (of worlds) (net, network, multitude)

• मरुतः (marutaḥ) - of the wind (of the wind, wind's)

• स्पन्दनम् (spandanam) - pulsation, movement (vibration, pulsation, movement)

• यथा (yathā) - just as, as, like

Words meanings and morphology

चित् (cit) - pure consciousness (cit) (consciousness, pure awareness)

(noun)

Nominative, feminine, singular of cit

cit - consciousness, pure awareness, thought

एव (eva) - very (indeed, only, just, alone)

(indeclinable)

इयम् (iyam) - this (consciousness) (this, this one)

(pronoun)

Nominative, feminine, singular of idam

idam - this, this one, the present

शिला (śilā) - rock-like (in its steadfastness) (rock, stone)

(noun)

Nominative, feminine, singular of śilā

śilā - rock, stone, slab

Note: Used adjectivally within `śilākāram` (rock-like form).

आकारम् (ākāram) - in a rock-like form (form, shape, appearance)

(noun)

Accusative, neuter, singular of ākāra

ākāra - form, shape, appearance, external aspect

Derived from `ā` (upasarga) + root `kṛ` (to make) + `ghaň` (suffix).

Prefix: ā

Root: kṛ (class 8)

Note: Functions adverbially, indicating 'in the form of'.

अवतिष्ठति (avatiṣṭhati) - exists steadfastly (stands, abides, remains, exists)

(verb)

3rd person , singular, active, present (lat) of sthā

present active 3rd singular

Root `sthā` (class 1) with upasarga `ava`.

Prefix: ava

Root: sthā (class 1)

बिभ्रती (bibhratī) - sustaining (bearing, carrying, sustaining)

(adjective)

Nominative, feminine, singular of bhṛ

bhṛ - to bear, carry, support, sustain, maintain

present active participle

Root `bhṛ` (class 3) + `śatṛ` suffix + feminine nominative singular ending `ī`.

Root: bhṛ (class 3)

Note: Present active participle acting as an adjective.

अङ्गम् (aṅgam) - its body (body, limb, part)

(noun)

Accusative, neuter, singular of aṅga

aṅga - body, limb, part, constituent

Note: Direct object of the participle `bibhratī` in relation to `jagajjālam`.

अस्याः (asyāḥ) - of this (consciousness) (of this, her)

(pronoun)

Genitive, feminine, singular of idam

idam - this, this one, the present

Note: Refers to `cit` (consciousness).

जगत् (jagat) - the worlds (of the network of worlds) (world, universe)

(noun)

Nominative, neuter, singular of jagat

jagat - world, universe; moving, living

present active participle (used as noun)

Derived from root `gam` (to go) with reduplication, used as a neuter noun.

Root: gam (class 1)

Note: Forms a compound with `jālam`.

जालम् (jālam) - network (of worlds) (net, network, multitude)

(noun)

Accusative, neuter, singular of jāla

jāla - net, mesh, network, multitude

Note: Direct object of `bibhratī`.

मरुतः (marutaḥ) - of the wind (of the wind, wind's)

(noun)

Genitive, masculine, singular of marut

marut - wind, air, a deity of wind

स्पन्दनम् (spandanam) - pulsation, movement (vibration, pulsation, movement)

(noun)

Nominative, neuter, singular of spandana

spandana - vibration, pulsation, trembling, movement

Derived from root `spand` (to tremble, vibrate) with suffix `ana`.

Root: spand (class 1)

यथा (yathā) - just as, as, like

(indeclinable)