योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-70, verse-4

तेनैषा विरसीभूता मन्मार्गं परिधावति ।
नानुगच्छति को नाम निर्मातारमुदारधीः ॥ ४ ॥

tenaiṣā virasībhūtā manmārgaṃ paridhāvati ,
nānugacchati ko nāma nirmātāramudāradhīḥ 4

4. tena eṣā virasībhūtā manmārgam paridhāvati | na
anugacchati kaḥ nāma nirmātāram udāradhīḥ ||

4. tena eṣā virasībhūtā manmārgam paridhāvati
udāradhīḥ kaḥ nāma nirmātāram na anugacchati

4. Therefore, this [mind or tendency], having become devoid of its true essence, wanders aimlessly on my path. Indeed, what noble-minded person (udāradhīḥ) would not follow the Creator?

Words meanings summery:

• तेन (tena) - therefore (by that, therefore, by him)

• एषा (eṣā) - this (referring to a mind or tendency) (this (feminine))

• विरसीभूता (virasībhūtā) - having lost its true essence or purpose (having become devoid of essence/taste, having lost interest, rendered barren)

• मन्मार्गम् (manmārgam) - the path taught by the speaker (my path, the path of the self)

• परिधावति (paridhāvati) - wanders aimlessly (runs around, wanders, scatters)

• न (na) - not (not, no)

• अनुगच्छति (anugacchati) - follows (follows, goes after)

• कः (kaḥ) - who (who (masculine))

• नाम (nāma) - indeed (emphatic particle) (indeed, by name, doubtless)

• निर्मातारम् (nirmātāram) - the Creator (the creator, the maker)

• उदारधीः (udāradhīḥ) - noble-minded (noble-minded, magnanimous, possessing a generous intellect)

Words meanings and morphology

तेन (tena) - therefore (by that, therefore, by him)

(pronoun)

Instrumental, neuter, singular of tad

tad - that, he, she, it

एषा (eṣā) - this (referring to a mind or tendency) (this (feminine))

(pronoun)

Nominative, feminine, singular of etad

etad - this

विरसीभूता (virasībhūtā) - having lost its true essence or purpose (having become devoid of essence/taste, having lost interest, rendered barren)

(adjective)

Nominative, feminine, singular of virasībhūta

virasībhūta - become devoid of taste/essence

Past Passive Participle

Derived from `vi-rasa` (devoid of taste) + `bhū` (to become), with `kta` suffix. Feminine nominative singular.

Compound type : karmadhāraya (virasa+bhūta)

• virasa – tasteless, insipid, devoid of emotion/essence
  adjective (masculine)
  Compound of `vi` (prefix) and `rasa` (taste, essence).
  Prefix: vi
• bhūta – become, been, past, an element, a being
  adjective (masculine)
  Past Passive Participle
  From root `bhū` (to be, to become), `kta` suffix.
  Root: bhū (class 1)

मन्मार्गम् (manmārgam) - the path taught by the speaker (my path, the path of the self)

(noun)

Accusative, masculine, singular of manmārga

manmārga - my path, the path of the mind/self

Compound of `mad` (my) and `mārga` (path).

Compound type : ṣaṣṭhī-tatpuruṣa (mad+mārga)

• mad – my, of me (from aham, I)
  pronoun
  Genitive/ablative singular stem of `aham` (I), used here in a compound to mean 'my'.
• mārga – path, road, way, course
  noun (masculine)
  Root: mṛj (class 2)

परिधावति (paridhāvati) - wanders aimlessly (runs around, wanders, scatters)

(verb)

3rd person , singular, active, present indicative (laṭ) of paridhāv

Prefix: pari

Root: dhāv (class 1)

न (na) - not (not, no)

(indeclinable)

अनुगच्छति (anugacchati) - follows (follows, goes after)

(verb)

3rd person , singular, active, present indicative (laṭ) of anugam

Prefix: anu

Root: gam (class 1)

कः (kaḥ) - who (who (masculine))

(pronoun)

Nominative, masculine, singular of kim

kim - what, who

नाम (nāma) - indeed (emphatic particle) (indeed, by name, doubtless)

(indeclinable)

निर्मातारम् (nirmātāram) - the Creator (the creator, the maker)

(noun)

Accusative, masculine, singular of nirmātṛ

nirmātṛ - creator, maker, builder

Agent noun from `nir-mā` (to create, to build).

Prefix: nir

Root: mā (class 2)

उदारधीः (udāradhīḥ) - noble-minded (noble-minded, magnanimous, possessing a generous intellect)

(adjective)

Nominative, masculine, singular of udāradhī

udāradhī - noble-minded, magnanimous

Bahuvrīhi compound meaning 'one whose intellect (dhī) is noble (udāra)'.

Compound type : bahuvrīhi (udāra+dhī)

• udāra – noble, generous, exalted, excellent
  adjective (masculine)
• dhī – intellect, understanding, thought, mind
  noun (feminine)
  Root: dhyā (class 1)