योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-70, verse-16

परिज्ञाता सती येषामेषा चिन्नभसैकताम् ।
गता ते न विमुह्यन्ति शिष्टास्तु भ्रमभाजनम् ॥ १६ ॥

parijñātā satī yeṣāmeṣā cinnabhasaikatām ,
gatā te na vimuhyanti śiṣṭāstu bhramabhājanam 16

16. parijñātā satī yeṣām eṣā citnabhasaikatām gatā
te na vimuhyanti śiṣṭāḥ tu bhramabhājanam

16. yeṣām eṣā parijñātā satī citnabhasaikatām gatā
te na vimuhyanti tu śiṣṭāḥ bhramabhājanam

16. Those for whom this (truth), being fully understood, has merged into the singular expanse of consciousness (cit), they are not deluded. But the others are a receptacle of error.

Words meanings summery:

• परिज्ञाता (parijñātā) - fully known, thoroughly understood, fully comprehended

• सती (satī) - being, existing

• येषाम् (yeṣām) - of whom, by whom

• एषा (eṣā) - this (feminine)

• चित्नभसैकताम् (citnabhasaikatām) - oneness with the space of consciousness, identity with the sky of consciousness

• गता (gatā) - gone, attained, reached

• ते (te) - they

• न (na) - not

• विमुह्यन्ति (vimuhyanti) - they are deluded, they get confused

• शिष्टाः (śiṣṭāḥ) - the rest, the remaining ones, others

• तु (tu) - but, on the other hand

• भ्रमभाजनम् (bhramabhājanam) - receptacle of error, vessel of confusion, object of delusion

Words meanings and morphology

परिज्ञाता (parijñātā) - fully known, thoroughly understood, fully comprehended

(adjective)

Nominative, feminine, singular of parijñāta

parijñāta - fully known, completely understood

Past Passive Participle

from pari (prefix) + jñā (to know) + kta suffix

Prefix: pari

Root: jñā (class 9)

सती (satī) - being, existing

(adjective)

Nominative, feminine, singular of sat

sat - being, existing, good, true

Present Active Participle

from as (to be) + śatṛ suffix

Root: as (class 2)

येषाम् (yeṣām) - of whom, by whom

(pronoun)

Genitive, plural of yad

yad - which, what

एषा (eṣā) - this (feminine)

(pronoun)

Nominative, feminine, singular of etas

etas - this

चित्नभसैकताम् (citnabhasaikatām) - oneness with the space of consciousness, identity with the sky of consciousness

(noun)

Accusative, feminine, singular of citnabhasaikatā

citnabhasaikatā - oneness with the space of consciousness

Compound type : tatpurusha (cit+nabhas+ekatā)

• cit – consciousness, mind, understanding
  noun (feminine)
• nabhas – sky, atmosphere, space
  noun (neuter)
• ekatā – oneness, unity, identity
  noun (feminine)

गता (gatā) - gone, attained, reached

(adjective)

Nominative, feminine, singular of gata

gata - gone, departed, reached, attained

Past Passive Participle

from gam (to go) + kta suffix

Root: gam (class 1)

ते (te) - they

(pronoun)

Nominative, masculine, plural of tad

tad - that, he, she, it

न (na) - not

(indeclinable)

विमुह्यन्ति (vimuhyanti) - they are deluded, they get confused

(verb)

3rd person , plural, active, present (laṭ) of vimuh

Present Active Indicative

from vi (prefix) + muh (to be bewildered)

Prefix: vi

Root: muh (class 4)

शिष्टाः (śiṣṭāḥ) - the rest, the remaining ones, others

(adjective)

Nominative, masculine, plural of śiṣṭa

śiṣṭa - remaining, rest, educated, disciplined

Past Passive Participle

from śiṣ (to leave, remain) + kta suffix

Root: śiṣ (class 7)

तु (tu) - but, on the other hand

(indeclinable)

भ्रमभाजनम् (bhramabhājanam) - receptacle of error, vessel of confusion, object of delusion

(noun)

Nominative, neuter, singular of bhramabhājana

bhramabhājana - receptacle of error

Compound type : tatpurusha (bhrama+bhājana)

• bhrama – error, illusion, confusion, delusion
  noun (masculine)
• bhājana – vessel, receptacle, container
  noun (neuter)

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