योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-7, chapter-70, verse-24
यद्वत्स्वप्ने चिदेव स्वं रूपं व्योमैव पत्तनम् ।
वेत्ति तद्वदिदं वेत्ति पाषाणं जगदङ्गकम् ॥ २४ ॥
वेत्ति तद्वदिदं वेत्ति पाषाणं जगदङ्गकम् ॥ २४ ॥
yadvatsvapne cideva svaṃ rūpaṃ vyomaiva pattanam ,
vetti tadvadidaṃ vetti pāṣāṇaṃ jagadaṅgakam 24
vetti tadvadidaṃ vetti pāṣāṇaṃ jagadaṅgakam 24
24.
yadvat svapne cit eva svam rūpam vyoma eva pattanam
vetti tadvat idam vetti pāṣāṇam jagat aṅgakam
vetti tadvat idam vetti pāṣāṇam jagat aṅgakam
24.
yadvat svapne cit eva svam rūpam vyoma eva pattanam
vetti tadvat idam jagat aṅgakam pāṣāṇam vetti
vetti tadvat idam jagat aṅgakam pāṣāṇam vetti
24.
Just as in a dream, pure consciousness (cit) itself perceives its own form as a city, much like space (vyoma) itself appears to contain a city, so too does this (consciousness) perceive the entire world as its own limb or part, even when it seems as inert as a stone.
Words meanings summery:
(Scroll down for elaborated words morphology)
- यद्वत् (yadvat) - just as, like, in which manner
- स्वप्ने (svapne) - in a dream, in sleep
- चित् (cit) - pure consciousness (cit) (consciousness, spirit, pure thought)
- एव (eva) - only, just, indeed, precisely
- स्वम् (svam) - one's own, self
- रूपम् (rūpam) - form, appearance, nature
- व्योम (vyoma) - space (vyoma) (sky, space, ether)
- एव (eva) - only, just, indeed, precisely
- पत्तनम् (pattanam) - city, town
- वेत्ति (vetti) - knows, perceives, understands
- तद्वत् (tadvat) - similarly, in that manner
- इदम् (idam) - this (consciousness) (this, this consciousness)
- वेत्ति (vetti) - knows, perceives, understands
- पाषाणम् (pāṣāṇam) - stone, rock
- जगत् (jagat) - world, universe
- अङ्गकम् (aṅgakam) - limb, part, component
Words meanings and morphology
यद्वत् (yadvat) - just as, like, in which manner
(indeclinable)
स्वप्ने (svapne) - in a dream, in sleep
(noun)
Locative, masculine, singular of svapna
svapna - sleep, dream, dreaming
Root: svap (class 2)
चित् (cit) - pure consciousness (cit) (consciousness, spirit, pure thought)
(noun)
Nominative, feminine, singular of cit
cit - consciousness, intelligence, spirit, pure thought
एव (eva) - only, just, indeed, precisely
(indeclinable)
स्वम् (svam) - one's own, self
(pronoun)
Accusative, neuter, singular of sva
sva - one's own, self
रूपम् (rūpam) - form, appearance, nature
(noun)
Accusative, neuter, singular of rūpa
rūpa - form, shape, appearance, nature, beauty
व्योम (vyoma) - space (vyoma) (sky, space, ether)
(noun)
Nominative, neuter, singular of vyoman
vyoman - sky, atmosphere, space, ether
एव (eva) - only, just, indeed, precisely
(indeclinable)
पत्तनम् (pattanam) - city, town
(noun)
Nominative, neuter, singular of pattana
pattana - a city, town
वेत्ति (vetti) - knows, perceives, understands
(verb)
3rd person , singular, active, present indicative (laṭ) of vid
From root vid
Root: vid (class 2)
तद्वत् (tadvat) - similarly, in that manner
(indeclinable)
इदम् (idam) - this (consciousness) (this, this consciousness)
(pronoun)
Nominative, neuter, singular of idam
idam - this, this here
वेत्ति (vetti) - knows, perceives, understands
(verb)
3rd person , singular, active, present indicative (laṭ) of vid
From root vid
Root: vid (class 2)
पाषाणम् (pāṣāṇam) - stone, rock
(noun)
Accusative, neuter, singular of pāṣāṇa
pāṣāṇa - a stone, rock, jewel
जगत् (jagat) - world, universe
(noun)
Accusative, neuter, singular of jagat
jagat - moving, living, the world, universe, people
Present active participle of root gam
Root: gam (class 1)
अङ्गकम् (aṅgakam) - limb, part, component
(noun)
Accusative, neuter, singular of aṅgaka
aṅgaka - a limb, member, a component part