योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-70, verse-5

इहाद्यायं कलेरन्तश्चतुर्युगविपर्ययः ।
प्रजामन्विन्द्रदेवानामद्यैवान्तोऽयमागतः ॥ ५ ॥

ihādyāyaṃ kalerantaścaturyugaviparyayaḥ ,
prajāmanvindradevānāmadyaivānto'yamāgataḥ 5

5. iha adya ayam kaleḥ antaḥ ca caturyugaviparyayaḥ |
prajām anvi indradevānām adya eva antaḥ ayam āgataḥ ||

5. iha adya ayam kaleḥ antaḥ ca caturyugaviparyayaḥ asti
prajām anvi indradevānām ayam antaḥ adya eva āgataḥ

5. Here, today, this is the end of the Kali [yuga] and the reversal of the four yugas [cycle]. Concerning all beings and the Indra-gods, this end has come right now.

Words meanings summery:

• इह (iha) - here (here, in this world, now)

• अद्य (adya) - today (today, now)

• अयम् (ayam) - this (this (masculine))

• कलेः (kaleḥ) - of the Kali [yuga] (of Kali (yuga))

• अन्तः (antaḥ) - end (end, boundary, limit)

• च (ca) - and (and, also)

• चतुर्युगविपर्ययः (caturyugaviparyayaḥ) - reversal of the four yugas [cycle] (reversal/change of the four yugas, end of the four yugas cycle)

• प्रजाम् (prajām) - all beings (creation, progeny, beings)

• अन्वि (anvi) - concerning (concerning, regarding, after, following)

• इन्द्रदेवानाम् (indradevānām) - of the Indra-gods (of the Indra-gods, of the gods headed by Indra)

• अद्य (adya) - right now (today, now)

• एव (eva) - indeed, very (only, indeed, just, very)

• अन्तः (antaḥ) - end (end, boundary, limit)

• अयम् (ayam) - this (this (masculine))

• आगतः (āgataḥ) - has come (come, arrived, happened)

Words meanings and morphology

इह (iha) - here (here, in this world, now)

(indeclinable)

अद्य (adya) - today (today, now)

(indeclinable)

अयम् (ayam) - this (this (masculine))

(pronoun)

Nominative, masculine, singular of idam

idam - this

कलेः (kaleḥ) - of the Kali [yuga] (of Kali (yuga))

(noun)

Genitive, masculine, singular of kali

kali - the fourth and present age of the world (the Iron Age), strife, discord

अन्तः (antaḥ) - end (end, boundary, limit)

(noun)

Nominative, masculine, singular of anta

anta - end, boundary, limit, interior

च (ca) - and (and, also)

(indeclinable)

चतुर्युगविपर्ययः (caturyugaviparyayaḥ) - reversal of the four yugas [cycle] (reversal/change of the four yugas, end of the four yugas cycle)

(noun)

Nominative, masculine, singular of caturyugaviparyaya

caturyugaviparyaya - reversal/change/end of the four ages (yugas)

Compound of `catur` (four), `yuga` (age), and `viparyaya` (reversal).

Compound type : ṣaṣṭhī-tatpuruṣa (catur+yuga+viparyaya)

• catur – four
  numeral
• yuga – age, epoch, a pair, a period of time
  noun (masculine)
• viparyaya – inversion, reversal, contrary, change, end
  noun (masculine)
  From `vi-pari-i` root.
  Prefixes: vi+pari
  Root: i (class 2)

प्रजाम् (prajām) - all beings (creation, progeny, beings)

(noun)

Accusative, feminine, singular of prajā

prajā - creation, progeny, people, creatures

अन्वि (anvi) - concerning (concerning, regarding, after, following)

(indeclinable)

An indeclinable used with an accusative object, often meaning 'with respect to' or 'concerning'.

इन्द्रदेवानाम् (indradevānām) - of the Indra-gods (of the Indra-gods, of the gods headed by Indra)

(noun)

Genitive, masculine, plural of indradeva

indradeva - Indra-gods, gods with Indra

Compound of `indra` (the god Indra) and `deva` (god).

Compound type : dvandva (indra+deva)

• indra – Indra (king of gods)
  proper noun (masculine)
• deva – god, deity
  noun (masculine)
  Root: div (class 1)

अद्य (adya) - right now (today, now)

(indeclinable)

एव (eva) - indeed, very (only, indeed, just, very)

(indeclinable)

अन्तः (antaḥ) - end (end, boundary, limit)

(noun)

Nominative, masculine, singular of anta

anta - end, boundary, limit, interior

अयम् (ayam) - this (this (masculine))

(pronoun)

Nominative, masculine, singular of idam

idam - this

आगतः (āgataḥ) - has come (come, arrived, happened)

(adjective)

Nominative, masculine, singular of āgata

āgata - come, arrived, happened

Past Passive Participle

Past Passive Participle from `ā-gam` (to come, arrive).

Prefix: ā

Root: gam (class 1)