योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-70, verse-17

अथान्यधारणाभ्यासात्स्वविरागवशोदितम् ।
साधयन्त्याऽर्थमात्मीयं दृष्टस्त्वमनया मुने ॥ १७ ॥

athānyadhāraṇābhyāsātsvavirāgavaśoditam ,
sādhayantyā'rthamātmīyaṃ dṛṣṭastvamanayā mune 17

17. atha anyadhāraṇābhyāsāt svavirāgavaśoditam
sādhayantyā artham ātmīyam dṛṣṭaḥ tvam anayā mune

17. atha mune anayā anyadhāraṇābhyāsāt svavirāgavaśoditam
ātmīyam artham sādhayantyā tvam dṛṣṭaḥ

17. Now, O sage, you have been seen by her (this consciousness), who, through the practice of other forms of concentration (dhāraṇā), realizes her own intrinsic purpose (ātmiyam artham), a purpose impelled by the force of her own dispassion.

Words meanings summery:

• अथ (atha) - now, then, moreover

• अन्यधारणाभ्यासात् (anyadhāraṇābhyāsāt) - from the practice of other concentrations/meditations

• स्वविरागवशोदितम् (svavirāgavaśoditam) - impelled by the power of one's own dispassion, prompted by the sway of one's own dispassion

• साधयन्त्या (sādhayantyā) - by accomplishing, by achieving (feminine)

• अर्थम् (artham) - purpose, object, meaning, wealth

• आत्मीयम् (ātmīyam) - one's own, intrinsic, personal

• दृष्टः (dṛṣṭaḥ) - seen, perceived

• त्वम् (tvam) - you

• अनया (anayā) - by her (feminine)

• मुने (mune) - O sage

Words meanings and morphology

अथ (atha) - now, then, moreover

(indeclinable)

अन्यधारणाभ्यासात् (anyadhāraṇābhyāsāt) - from the practice of other concentrations/meditations

(noun)

Ablative, masculine, singular of anyadhāraṇābhyāsa

anyadhāraṇābhyāsa - practice of other concentrations

Compound type : tatpurusha (anya+dhāraṇā+abhyāsa)

• anya – other, another
  adjective
• dhāraṇā – concentration, firm comprehension, retention (one of the eight limbs of yoga)
  noun (feminine)
• abhyāsa – practice, repetition, study
  noun (masculine)

स्वविरागवशोदितम् (svavirāgavaśoditam) - impelled by the power of one's own dispassion, prompted by the sway of one's own dispassion

(adjective)

Accusative, neuter, singular of svavirāgavaśodita

svavirāgavaśodita - impelled by the power of one's own dispassion

Past Passive Participle

from sva + virāga + vaśa + udita (from ud-i to rise)

Compound type : tatpurusha (sva+virāga+vaśa+udita)

• sva – own, one's own
  adjective/pronoun
• virāga – dispassion, detachment, absence of worldly desire
  noun (masculine)
• vaśa – power, control, sway, influence
  noun (masculine)
• udita – arisen, impelled, prompted
  adjective
  Past Passive Participle
  from ud (prefix) + i (to go)
  Prefix: ud
  Root: i (class 2)

साधयन्त्या (sādhayantyā) - by accomplishing, by achieving (feminine)

(adjective)

Instrumental, feminine, singular of sādhayantī

sādhayantī - accomplishing, achieving, realizing

Present Active Participle

from sādh (to accomplish) + śatṛ + feminine ending

Root: sādh (class 10)

अर्थम् (artham) - purpose, object, meaning, wealth

(noun)

Accusative, masculine, singular of artha

artha - purpose, object, meaning, wealth, goal

आत्मीयम् (ātmīyam) - one's own, intrinsic, personal

(adjective)

Accusative, neuter, singular of ātmīya

ātmīya - own, peculiar to oneself, intrinsic, personal, belonging to the self (ātman)

दृष्टः (dṛṣṭaḥ) - seen, perceived

(adjective)

Nominative, masculine, singular of dṛṣṭa

dṛṣṭa - seen, perceived, observed

Past Passive Participle

from dṛś (to see) + kta suffix

Root: dṛś (class 1)

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you

अनया (anayā) - by her (feminine)

(pronoun)

Instrumental, feminine, singular of idam

idam - this

मुने (mune) - O sage

(noun)

Vocative, masculine, singular of muni

muni - sage, ascetic