योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-177, verse-9

नेह प्रवर्तते किंचिन्न च नाम निवर्तते ।
स्थितमेकमनाद्यन्तं ब्रह्मेव ब्रह्म खात्मकम् ॥ ९ ॥

neha pravartate kiṃcinna ca nāma nivartate ,
sthitamekamanādyantaṃ brahmeva brahma khātmakam 9

9. na iha pravartate kiṃcit na ca nāma nivartate
sthitam ekam anādyantam brahma eva brahma khātmakam

9. iha kiṃcit na pravartate ca nāma na nivartate ekam
anādyantam khātmakam brahma eva brahma sthitam

9. In this reality, nothing arises, nor does anything indeed cease. Brahman (brahman) alone, which is one, without beginning or end, and all-pervading like space, stands as Brahman itself.

Words meanings summery:

• न (na) - not, no

• इह (iha) - here, in this (world/reality)

• प्रवर्तते (pravartate) - arises, proceeds, operates

• किंचित् (kiṁcit) - anything, something (indefinite pronoun)

• न (na) - not, nor

• च (ca) - and, also

• नाम (nāma) - indeed, as it were, namely

• निवर्तते (nivartate) - ceases, returns, disappears

• स्थितम् (sthitam) - stands, abides, fixed, existing

• एकम् (ekam) - one, single

• अनाद्यन्तम् (anādyantam) - without beginning or end, eternal

• ब्रह्म (brahma) - the Absolute, ultimate reality (brahman)

• एव (eva) - only, alone, indeed

• ब्रह्म (brahma) - the Absolute, ultimate reality (brahman)

• खात्मकम् (khātmakam) - of the nature of space/void/consciousness; all-pervading

Words meanings and morphology

न (na) - not, no

(indeclinable)

negative particle

इह (iha) - here, in this (world/reality)

(indeclinable)

adverb of place

प्रवर्तते (pravartate) - arises, proceeds, operates

(verb)

3rd person , singular, middle, present (laṭ) of pravṛt

pra + vṛt (to turn, exist)

Prefix: pra

Root: vṛt (class 1)

किंचित् (kiṁcit) - anything, something (indefinite pronoun)

(pronoun)

Nominative, neuter, singular of kiṃcid

kiṁcid - anything, something, a little, whatsoever

from kim + cid (indefinite particle)

Compound type : compound (kim+cid)

• kim – what, which, who
  pronoun (neuter)
• cid – any, some (indefinite particle)
  indeclinable

न (na) - not, nor

(indeclinable)

negative particle

च (ca) - and, also

(indeclinable)

conjunction

नाम (nāma) - indeed, as it were, namely

(indeclinable)

particle for emphasis or specification

निवर्तते (nivartate) - ceases, returns, disappears

(verb)

3rd person , singular, middle, present (laṭ) of nivṛt

ni + vṛt (to turn, exist)

Prefix: ni

Root: vṛt (class 1)

स्थितम् (sthitam) - stands, abides, fixed, existing

(adjective)

Nominative, neuter, singular of sthita

sthita - standing, situated, existing, firm, stable, abiding

Past Passive Participle

from root sthā (to stand) + kta suffix

Root: sthā (class 1)

एकम् (ekam) - one, single

(numeral/pronoun)

अनाद्यन्तम् (anādyantam) - without beginning or end, eternal

(adjective)

Nominative, neuter, singular of anādyanta

anādyanta - without beginning or end, eternal, endless, primeval

Compound type : bahuvrīhi (a+ādi+anta)

• a – not, un-
  indeclinable
  negation prefix
• ādi – beginning, first, origin
  noun (masculine)
• anta – end, limit, conclusion
  noun (masculine)

ब्रह्म (brahma) - the Absolute, ultimate reality (brahman)

(noun)

Nominative, neuter, singular of brahman

brahman - the ultimate reality, the Absolute, the universal spirit

Root: bṛh

एव (eva) - only, alone, indeed

(indeclinable)

particle for emphasis

ब्रह्म (brahma) - the Absolute, ultimate reality (brahman)

(noun)

Nominative, neuter, singular of brahman

brahman - the ultimate reality, the Absolute, the universal spirit

Root: bṛh

खात्मकम् (khātmakam) - of the nature of space/void/consciousness; all-pervading

(adjective)

Nominative, neuter, singular of khātmaka

khātmaka - of the nature of space, ether, void, consciousness; all-pervading, self-existent

Compound type : tatpurusha/bahuvrīhi (kha+ātmaka)

• kha – space, ether, void, sky, consciousness
  noun (neuter)
• ātmaka – whose nature is, consisting of, having the form of
  adjective (masculine/feminine/neuter)
  from ātman + ka suffix