योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-177, verse-37

एषु निद्रादिकेष्वेते सूपलब्धा अपि स्फुटम् ।
भावा असन्मया एवमेतेऽनन्यात्मका यतः ॥ ३७ ॥

eṣu nidrādikeṣvete sūpalabdhā api sphuṭam ,
bhāvā asanmayā evamete'nanyātmakā yataḥ 37

37. eṣu nidrāādikeṣu ete sūpalabdhā api sphuṭam
bhāvāḥ asanmayā evam ete ananyātmakā yataḥ

37. evam eṣu nidrāādikeṣu ete bhāvāḥ sphuṭam api
sūpalabdhā asanmayā yataḥ ete ananyātmakā

37. Even though these various states, such as sleep (nidrā) and others, are clearly perceived within these (beings), these phenomena (bhāvāḥ) are, in fact, essentially non-existent. This is because they possess no separate individual nature.

Words meanings summery:

• एषु (eṣu) - in these (contexts or beings where phenomena are observed) (in these)

• निद्राआदिकेषु (nidrāādikeṣu) - in sleep and other (states)

• एते (ete) - these (phenomena or states) (these)

• सूपलब्धा (sūpalabdhā) - well perceived, clearly apprehended

• अपि (api) - although (indicating concession) (even, also, although)

• स्फुटम् (sphuṭam) - clearly, distinctly, manifestly

• भावाः (bhāvāḥ) - states or phenomena (like sleep, etc.) (states, existences, phenomena (bhāvāḥ), feelings)

• असन्मया (asanmayā) - consisting of non-being, illusory, unreal

• एवम् (evam) - thus, in this manner, so

• एते (ete) - these (phenomena or states) (these)

• अनन्यात्मका (ananyātmakā) - not distinct in their fundamental nature (from non-existence) (having no other nature, non-different in nature)

• यतः (yataḥ) - because (because, since, from which)

Words meanings and morphology

एषु (eṣu) - in these (contexts or beings where phenomena are observed) (in these)

(pronoun)

Locative, masculine, plural of idam

idam - this, these

निद्राआदिकेषु (nidrāādikeṣu) - in sleep and other (states)

(adjective)

Locative, masculine, plural of nidrāādika

nidrāādika - pertaining to sleep and others

Compound type : tatpuruṣa (nidrā+ādika)

• nidrā – sleep (nidrā)
  noun (feminine)
  Root: drā (class 2)
• ādika – commencing with, and so on
  adjective
  From ādi (beginning) + ika (suffix)

Note: Agrees with `eṣu`.

एते (ete) - these (phenomena or states) (these)

(pronoun)

Nominative, masculine, plural of etad

etad - this, these

Note: Refers to `bhāvāḥ`.

सूपलब्धा (sūpalabdhā) - well perceived, clearly apprehended

(participle)

Nominative, feminine, plural of sūpalabdha

sūpalabdha - well perceived, clearly apprehended

Past Passive Participle

From 'su' (well) + 'upa' (near) + root 'labh' (to obtain, perceive)

Prefixes: su+upa

Root: labh (class 1)

Note: Agrees with `bhāvāḥ`. The visarga is grammatically expected here but omitted in the Devanagari text.

अपि (api) - although (indicating concession) (even, also, although)

(indeclinable)

स्फुटम् (sphuṭam) - clearly, distinctly, manifestly

(indeclinable)

Root: sphuṭ (class 6)

Note: Adverbial usage of neuter accusative singular.

भावाः (bhāvāḥ) - states or phenomena (like sleep, etc.) (states, existences, phenomena (bhāvāḥ), feelings)

(noun)

Nominative, masculine, plural of bhāva

bhāva - state of being, existence, emotion, idea (bhāva)

From root 'bhū' (to be, exist)

Root: bhū (class 1)

Note: Subject of the sentence.

असन्मया (asanmayā) - consisting of non-being, illusory, unreal

(adjective)

Nominative, masculine, plural of asanmaya

asanmaya - consisting of non-being, illusory

From 'asat' (non-existent) + 'maya' (made of)

Compound type : tatpuruṣa (asat+maya)

• asat – non-existent, unreal
  participle
  Present Active Participle (negative)
  Negation 'a' + 'sat' (existing)
  Prefix: a
  Root: as (class 2)
• maya – made of, consisting of
  suffix
  Suffix forming adjectives

Note: Predicate adjective for `bhāvāḥ`. The visarga is grammatically expected here but omitted in the Devanagari text.

एवम् (evam) - thus, in this manner, so

(indeclinable)

एते (ete) - these (phenomena or states) (these)

(pronoun)

Nominative, masculine, plural of etad

etad - this, these

Note: Refers to `bhāvāḥ`.

अनन्यात्मका (ananyātmakā) - not distinct in their fundamental nature (from non-existence) (having no other nature, non-different in nature)

(adjective)

Nominative, masculine, plural of ananyātmaka

ananyātmaka - having no other nature, non-different in nature

Negation 'an' + anya (other) + ātman (self, nature) + ka (suffix)

Compound type : bahuvrīhi (an+anya+ātman+ka)

• an – not, non-
  prefix
  Negative prefix
• anya – other, different
  pronoun
• ātman – self, soul, spirit, nature (ātman)
  noun (masculine)
• ka – related to, belonging to
  suffix
  Suffix forming adjectives/nouns

Note: Predicate adjective for `bhāvāḥ`. The visarga is grammatically expected here but omitted in the Devanagari text.

यतः (yataḥ) - because (because, since, from which)

(indeclinable)