योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-177, verse-20

हृदयंगमतात्यक्तमीश्वरादि प्रकल्प्यते ।
यदत्र किंचिद्दुःस्वादु व्यर्थं वाग्जालमेव तत् ॥ २० ॥

hṛdayaṃgamatātyaktamīśvarādi prakalpyate ,
yadatra kiṃcidduḥsvādu vyarthaṃ vāgjālameva tat 20

20. hṛdayaṃgamatātyaktam īśvarādi prakalpyate | yat
atra kiñcit duḥsvādu vyartham vāgjālam eva tat

20. īśvarādi hṛdayaṃgamatātyaktam prakalpyate atra
yat kiñcit duḥsvādu vyartham tat vāgjālam eva

20. Concepts like God (īśvara) and similar ideas, when conceived without appealing to the heart, are merely a distasteful and useless tangle of words.

Words meanings summery:

• हृदयंगमतात्यक्तम् (hṛdayaṁgamatātyaktam) - abandoned by heart-appeal; lacking charm to the heart

• ईश्वरादि (īśvarādi) - God and so on; beginning with God

• प्रकल्प्यते (prakalpyate) - is imagined, is conceived, is established

• यत् (yat) - whatever, which

• अत्र (atra) - here, in this matter/regard

• किञ्चित् (kiñcit) - anything, somewhat

• दुःस्वादु (duḥsvādu) - unpleasant, distasteful, bad-tasting

• व्यर्थम् (vyartham) - useless, meaningless, in vain

• वाग्जालम् (vāgjālam) - web of words, verbal trap, mere talk

• एव (eva) - only, merely, indeed

• तत् (tat) - that

Words meanings and morphology

हृदयंगमतात्यक्तम् (hṛdayaṁgamatātyaktam) - abandoned by heart-appeal; lacking charm to the heart

(adjective)

Nominative, neuter, singular of hṛdayaṃgamatātyakta

hṛdayaṁgamatātyakta - abandoned by heart-appeal, lacking attractiveness

Compound ending in past passive participle 'tyakta', preceded by 'hṛdayaṃgamatā'.

Compound type : tatpuruṣa (hṛdayaṃgamatā+tyakta)

• hṛdayaṃgamatā – attractiveness to the heart, charm, pleasantness
  noun (feminine)
  Derived from hṛdayaṃgama (agreeable to the heart) with the abstract suffix -tā.
• tyakta – abandoned, forsaken, given up
  adjective (masculine/feminine/neuter)
  Past Passive Participle
  Root: tyaj (class 1)

Note: Acts as a predicate to īśvarādi

ईश्वरादि (īśvarādi) - God and so on; beginning with God

(noun)

Nominative, neuter, singular of īśvarādi

īśvarādi - God and the like, beginning with God

Compound type : tatpuruṣa (īśvara+ādi)

• īśvara – lord, master, ruler, God
  noun (masculine)
• ādi – beginning, and so on, etcetera
  indeclinable (masculine)

Note: Refers to concepts, hence neuter interpretation for agreement with prakalpyate and hṛdayaṃgamatātyaktam.

प्रकल्प्यते (prakalpyate) - is imagined, is conceived, is established

(verb)

3rd person , singular, passive, present indicative (laṭ) of kalp

Root: kḷp (class 10)

यत् (yat) - whatever, which

(pronoun)

Nominative, neuter, singular of yad

yad - which, whatever, that which

अत्र (atra) - here, in this matter/regard

(indeclinable)

किञ्चित् (kiñcit) - anything, somewhat

(pronoun)

Nominative, neuter, singular of kiñcit

kiñcit - anything, something, a little

दुःस्वादु (duḥsvādu) - unpleasant, distasteful, bad-tasting

(adjective)

Nominative, neuter, singular of duḥsvādu

duḥsvādu - unpleasant, distasteful

Compound type : bahuvrīhi (dus+svādu)

• dus – bad, ill, difficult
  indeclinable
  Prefix indicating difficulty or badness.
• svādu – sweet, palatable, agreeable, pleasant
  adjective (masculine/feminine/neuter)

व्यर्थम् (vyartham) - useless, meaningless, in vain

(adjective)

Nominative, neuter, singular of vyartha

vyartha - useless, meaningless, vain

From vi (without) + artha (purpose, meaning).

Compound type : avyayībhāva (vi+artha)

• vi – without, apart, dis-
  indeclinable
  Prefix indicating separation, negation, or intensity.
• artha – purpose, meaning, object, wealth
  noun (masculine)

वाग्जालम् (vāgjālam) - web of words, verbal trap, mere talk

(noun)

Nominative, neuter, singular of vāgjāla

vāgjāla - network of words, a mass of words, verbal snare

Compound type : tatpuruṣa (vāc+jāla)

• vāc – speech, word, voice
  noun (feminine)
• jāla – net, web, trap, multitude, collection
  noun (neuter)

एव (eva) - only, merely, indeed

(indeclinable)

तत् (tat) - that

(pronoun)

Nominative, neuter, singular of tad

tad - that, this