योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-177, verse-6

अकारणपदार्थत्वं सकारणपदार्थता ।
ब्रह्मणि द्वयमप्यस्ति सर्वशक्त्यात्म तद्यतः ॥ ६ ॥

akāraṇapadārthatvaṃ sakāraṇapadārthatā ,
brahmaṇi dvayamapyasti sarvaśaktyātma tadyataḥ 6

6. akāraṇa-padārthatvam sakāraṇa-padārthatā brahmaṇi
dvayam api asti sarva-śakti-ātma tat yataḥ

6. akāraṇa-padārthatvam,
sakāraṇa-padārthatā,
dvayam api brahmaṇi asti,
yataḥ tat sarva-śakti-ātma.

6. Both the state of being an uncaused entity and the state of being a caused entity exist within Brahman (brahman), because that (Brahman) is the essence of all power (śakti).

Words meanings summery:

• अकारण-पदार्थत्वम् (akāraṇa-padārthatvam) - the state of being an uncaused entity or thing

• सकारण-पदार्थता (sakāraṇa-padārthatā) - the state of being a caused entity or thing

• ब्रह्मणि (brahmaṇi) - in Brahman

• द्वयम् (dvayam) - a pair, both

• अपि (api) - also, even, too

• अस्ति (asti) - is, exists

• सर्व-शक्ति-आत्म (sarva-śakti-ātma) - whose essence is all power

• तत् (tat) - that (Brahman) (that, it)

• यतः (yataḥ) - because, since, from which

Words meanings and morphology

अकारण-पदार्थत्वम् (akāraṇa-padārthatvam) - the state of being an uncaused entity or thing

(noun)

Nominative, neuter, singular of akāraṇa-padārthatva

akāraṇa-padārthatva - the state of being an uncaused entity or thing

Derived by adding the taddhita suffix -tva to the compound 'akāraṇa-padārtha'.

Compound type : Taddhita-compound (akāraṇa-padārtha+tva)

• akāraṇa-padārtha – an uncaused entity or thing
  noun (masculine)
  Compound of 'akāraṇa' and 'padārtha'.
• tva – suffix forming abstract nouns, 'state of being', 'ness'
  noun (neuter)

सकारण-पदार्थता (sakāraṇa-padārthatā) - the state of being a caused entity or thing

(noun)

Nominative, feminine, singular of sakāraṇa-padārthatā

sakāraṇa-padārthatā - the state of being a caused entity or thing

Derived by adding the taddhita suffix -tā to the compound 'sakāraṇa-padārtha'.

Compound type : Taddhita-compound (sakāraṇa-padārtha+tā)

• sakāraṇa-padārtha – a caused entity or thing
  noun (masculine)
  Compound of 'sakāraṇa' and 'padārtha'.
• tā – suffix forming abstract feminine nouns, 'state of being', 'ness'
  noun (feminine)

ब्रह्मणि (brahmaṇi) - in Brahman

(noun)

Locative, neuter, singular of brahman

brahman - Brahman (brahman), the ultimate reality, the absolute, the universal spirit

द्वयम् (dvayam) - a pair, both

(noun)

Nominative, neuter, singular of dvaya

dvaya - a pair, a couple, both, duality

अपि (api) - also, even, too

(indeclinable)

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (lat) of as

Class 2 verb (adādi).

Root: as (class 2)

सर्व-शक्ति-आत्म (sarva-śakti-ātma) - whose essence is all power

(adjective)

Nominative, neuter, singular of sarva-śakti-ātman

sarva-śakti-ātman - whose essence is all power, of all-powerful nature

Bahuvrīhi compound: 'sarva-śakti' (all power) as the first part, followed by 'ātman' (essence).

Compound type : Bahuvrīhi (sarva-śakti+ātman)

• sarva-śakti – all power, universal energy
  noun (feminine)
  Tatpuruṣa compound of 'sarva' and 'śakti'.
• ātman – self (ātman), soul, essence
  noun (masculine)

तत् (tat) - that (Brahman) (that, it)

(pronoun)

Nominative, neuter, singular of tad

tad - that, it, he, she

यतः (yataḥ) - because, since, from which

(indeclinable)

Derived from 'yad' (which) with the taddhita suffix -tas (ablative/adverbial).