योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-177, verse-41

स्थिता यथास्यां पश्यन्त्यां शब्दा घटपटादयः ।
जाताजाताः स्थिताः सर्गास्तथानन्ये महाचिति ॥ ४१ ॥

sthitā yathāsyāṃ paśyantyāṃ śabdā ghaṭapaṭādayaḥ ,
jātājātāḥ sthitāḥ sargāstathānanye mahāciti 41

41. sthitāḥ yathā asyām paśyantyām śabdāḥ ghaṭapaṭādayaḥ
jātājātāḥ sthitāḥ sargāḥ tathā ananye mahāciti

41. yathā asyām paśyantyām ghaṭapaṭādayaḥ śabdāḥ sthitāḥ,
(tathā) jātājātāḥ sargāḥ sthitāḥ,
tathā ananye mahāciti

41. Just as words such as "pot" and "cloth" are present in this perceiving consciousness (paśyantī), so too are all creations, both manifested and unmanifested, established in the great, non-dual consciousness (mahat-citi).

Words meanings summery:

• स्थिताः (sthitāḥ) - existing, standing, established

• यथा (yathā) - just as, as

• अस्याम् (asyām) - in this (feminine locative singular)

• पश्यन्त्याम् (paśyantyām) - in the paśyantī stage of speech (in the perceiving one, in the seer (feminine locative singular))

• शब्दाः (śabdāḥ) - words, sounds

• घटपटादयः (ghaṭapaṭādayaḥ) - pots, cloths, and so on; things like pot and cloth

• जाताजाताः (jātājātāḥ) - manifested and unmanifested

• स्थिताः (sthitāḥ) - existing, standing, established

• सर्गाः (sargāḥ) - creations, emanations, productions

• तथा (tathā) - similarly, thus, so

• अननन्ये (anananye) - in the non-different one, in the non-dual one

• महाचिति (mahāciti) - in the great consciousness

Words meanings and morphology

स्थिताः (sthitāḥ) - existing, standing, established

(adjective)

Nominative, masculine, plural of sthita

sthita - stood, situated, existing, firm, steady

Past Passive Participle

From root √sthā (to stand)

Root: sthā (class 1)

यथा (yathā) - just as, as

(indeclinable)

अस्याम् (asyām) - in this (feminine locative singular)

(pronoun)

Locative, feminine, singular of idam

idam - this

Note: Refers to 'paśyantyām'

पश्यन्त्याम् (paśyantyām) - in the paśyantī stage of speech (in the perceiving one, in the seer (feminine locative singular))

(adjective)

Locative, feminine, singular of paśyat

paśyat - seeing, perceiving, observing, the seer

Present Active Participle

From root √dṛś (to see), with 'paśya' stem in present tense.

Root: dṛś (class 1)

शब्दाः (śabdāḥ) - words, sounds

(noun)

Nominative, masculine, plural of śabda

śabda - sound, word, voice

घटपटादयः (ghaṭapaṭādayaḥ) - pots, cloths, and so on; things like pot and cloth

(noun)

Nominative, masculine, plural of ghaṭapaṭādi

ghaṭapaṭādi - pot, cloth, etc.; beginning with pot and cloth

Compound type : dvandva-tatpuruṣa (ghaṭa+paṭa+ādi)

• ghaṭa – pot, jar
  noun (masculine)
  Root: ghaṭ (class 1)
• paṭa – cloth, garment
  noun (masculine)
• ādi – beginning, first, and so on, etc.
  noun (masculine)

जाताजाताः (jātājātāḥ) - manifested and unmanifested

(adjective)

Nominative, masculine, plural of jātājāta

jātājāta - born and not born, manifested and unmanifested

A dvandva compound of 'jāta' and 'ajāta'.

Compound type : dvandva (jāta+ajāta)

• jāta – born, produced, manifested, occurred
  adjective (masculine)
  Past Passive Participle
  From root √jan (to be born)
  Root: jan (class 4)
• ajāta – unborn, unproduced, unmanifested
  adjective (masculine)
  Past Passive Participle
  Formed by 'a' (negation) + 'jāta'.
  Prefix: a
  Root: jan (class 4)

स्थिताः (sthitāḥ) - existing, standing, established

(adjective)

Nominative, masculine, plural of sthita

sthita - stood, situated, existing, firm, steady

Past Passive Participle

From root √sthā (to stand)

Root: sthā (class 1)

सर्गाः (sargāḥ) - creations, emanations, productions

(noun)

Nominative, masculine, plural of sarga

sarga - creation, emanation, production, discharge

From root √sṛj (to emit, create) with prefix sa.

Prefix: sa

Root: sṛj (class 6)

तथा (tathā) - similarly, thus, so

(indeclinable)

अननन्ये (anananye) - in the non-different one, in the non-dual one

(adjective)

Locative, feminine, singular of anananya

anananya - not other, non-different, non-dual, identical

Formed by 'a' (negation) + 'ananya'. Ananya itself means 'not other'.

Compound type : nañ-tatpuruṣa (a+ananya)

• a – not, un-
  indeclinable
  Negative prefix
• ananya – not other, unique, identical, non-dual
  adjective (feminine)
  Formed by 'a' (negation) + 'anya' (other).
  Prefix: a

Note: Agrees with 'mahāciti'.

महाचिति (mahāciti) - in the great consciousness

(noun)

Locative, feminine, singular of mahācit

mahācit - great consciousness, supreme intelligence

Compound type : karmadhāraya (mahat+cit)

• mahat – great, large, important, supreme
  adjective (neuter)
• cit – consciousness, intelligence, thought
  noun (feminine)
  From root √cit (to perceive, understand)
  Root: cit (class 1)