योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-177, verse-44

एषा च सिद्धेह हि वासनेति सा बोधसत्तैव निरन्तरैका ।
नानात्वनानारहितैव भाति स्वप्ने चिदेवेह पुरादिरूपा ॥ ४४ ॥

eṣā ca siddheha hi vāsaneti sā bodhasattaiva nirantaraikā ,
nānātvanānārahitaiva bhāti svapne cideveha purādirūpā 44

44. eṣā ca siddhā iha hi vāsanā iti
sā bodhasattā eva nirantarā ekā
| nānātva nānā rahitā eva bhāti
svapne cit eva iha purā-ādi-rūpā ||

44. eṣā siddhā iha hi vāsanā iti sā
eva nirantarā ekā bodhasattā
eva bhāti nānātva nānā rahitā eva
svapne iha purā-ādi-rūpā cit eva

44. And this perfected latent impression (vāsanā) is indeed that very single, uninterrupted essence of consciousness (bodha-sattā). It shines forth, devoid of all multiplicity and diversity, just as pure consciousness (cit) itself appears here in a primordial form during a dream.

Words meanings summery:

• एषा (eṣā) - this (referring to vāsanā) (this, this one)

• च (ca) - and, also, moreover

• सिद्धा (siddhā) - perfected (referring to vāsanā) (accomplished, perfected, successful, fulfilled)

• इह (iha) - here, in this world, in this case

• हि (hi) - indeed, surely, for, because

• वासना (vāsanā) - latent impression or mental tendency (latent impression, mental predisposition, tendency, desire)

• इति (iti) - thus, so, in this manner, marking quotation

• सा (sā) - that (referring to bodhasattā) (that, she)

• बोधसत्ता (bodhasattā) - the very essence or reality of consciousness (essence of consciousness, conscious being)

• एव (eva) - indeed, only, just, exactly

• निरन्तरा (nirantarā) - uninterrupted, continuous, constant, close

• एका (ekā) - one, single, unique

• नानात्व (nānātva) - manifoldness, diversity, variety

• नाना (nānā) - multiplicity, diversity (various, diverse, multiplicity)

• रहिता (rahitā) - devoid of (manifoldness and diversity) (devoid of, free from, abandoned)

• एव (eva) - indeed, only, just, exactly

• भाति (bhāti) - shines, appears, looks like

• स्वप्ने (svapne) - in a dream, in sleep

• चित् (cit) - pure consciousness (consciousness, mind, understanding)

• एव (eva) - indeed, only, just, exactly

• इह (iha) - here, in this world, in this case

• पुरा-आदि-रूपा (purā-ādi-rūpā) - appearing in forms that resemble prior or primordial entities (having the form of primordial/ancient things or creations)

Words meanings and morphology

एषा (eṣā) - this (referring to vāsanā) (this, this one)

(pronoun)

Nominative, feminine, singular of etad

etad - this, that

च (ca) - and, also, moreover

(indeclinable)

सिद्धा (siddhā) - perfected (referring to vāsanā) (accomplished, perfected, successful, fulfilled)

(adjective)

Nominative, feminine, singular of siddha

siddha - accomplished, perfected, successful, established

Past Passive Participle

Derived from the root √sidh (to succeed, accomplish) with the suffix -ta.

Root: sidh (class 4)

इह (iha) - here, in this world, in this case

(indeclinable)

हि (hi) - indeed, surely, for, because

(indeclinable)

वासना (vāsanā) - latent impression or mental tendency (latent impression, mental predisposition, tendency, desire)

(noun)

Nominative, feminine, singular of vāsanā

vāsanā - latent impression, mental predisposition, tendency, desire, perfume

From √vas (to dwell, perfume) + -anā suffix.

Root: vas (class 1)

इति (iti) - thus, so, in this manner, marking quotation

(indeclinable)

सा (sā) - that (referring to bodhasattā) (that, she)

(pronoun)

Nominative, feminine, singular of tad

tad - that, he, she, it

बोधसत्ता (bodhasattā) - the very essence or reality of consciousness (essence of consciousness, conscious being)

(noun)

Nominative, feminine, singular of bodhasattā

bodhasattā - essence of consciousness, conscious being, awakening reality

Compound type : tatpurusha (bodha+sattā)

• bodha – consciousness, awakening, knowledge, perception
  noun (masculine)
  From √budh (to awaken, know).
  Root: budh (class 1)
• sattā – existence, being, reality, essence
  noun (feminine)
  From √as (to be) + -tā suffix.
  Root: as (class 2)

एव (eva) - indeed, only, just, exactly

(indeclinable)

निरन्तरा (nirantarā) - uninterrupted, continuous, constant, close

(adjective)

Nominative, feminine, singular of nirantara

nirantara - uninterrupted, continuous, constant, close, without interval

Compound of 'nis' (without) and 'antara' (interval).

Compound type : bahuvrihi (nis+antara)

• nis – out, forth, without, negation
  indeclinable
  Prefix indicating negation or separation.
• antara – interval, space, difference, within, inner
  noun (neuter)

एका (ekā) - one, single, unique

(numeral)

नानात्व (nānātva) - manifoldness, diversity, variety

(noun)

Nominative, neuter, singular of nānātva

nānātva - manifoldness, diversity, variety

Derived from 'nānā' (various) with the suffix '-tva' (state of being).

Note: Part of a compound 'nānātva-nānā-rahitā'.

नाना (nānā) - multiplicity, diversity (various, diverse, multiplicity)

(indeclinable)

Can function as an adjective or an indeclinable noun.

Note: Used as a noun meaning multiplicity here, forming a Dvandva compound 'nānātva-nānā' within a Bahuvrihi compound 'nānātva-nānā-rahitā'.

रहिता (rahitā) - devoid of (manifoldness and diversity) (devoid of, free from, abandoned)

(adjective)

Nominative, feminine, singular of rahita

rahita - devoid of, free from, abandoned, left

Past Passive Participle

Derived from the root √rah (to abandon, quit) with the suffix -ta.

Compound type : bahuvrihi (nānātva-nānā+rahita)

• nānātva-nānā – manifoldness and diversity
  noun (neuter)
  Dvandva compound of 'nānātva' and 'nānā'.
• rahita – devoid of, free from
  adjective (masculine)
  Past Passive Participle
  Derived from the root √rah (to abandon, quit) with the suffix -ta.
  Root: rah (class 1)

एव (eva) - indeed, only, just, exactly

(indeclinable)

भाति (bhāti) - shines, appears, looks like

(verb)

3rd person , singular, active, present (lat) of bhā

Root: bhā (class 2)

स्वप्ने (svapne) - in a dream, in sleep

(noun)

Locative, masculine, singular of svapna

svapna - dream, sleep

From √svap (to sleep).

Root: svap (class 2)

चित् (cit) - pure consciousness (consciousness, mind, understanding)

(noun)

Nominative, feminine, singular of cit

cit - consciousness, mind, thought, understanding

From √cit (to perceive, understand).

Root: cit (class 1)

एव (eva) - indeed, only, just, exactly

(indeclinable)

इह (iha) - here, in this world, in this case

(indeclinable)

पुरा-आदि-रूपा (purā-ādi-rūpā) - appearing in forms that resemble prior or primordial entities (having the form of primordial/ancient things or creations)

(adjective)

Nominative, feminine, singular of purādirūpa

purādirūpa - having the form of primordial things, taking on ancient forms

Bahuvrihi compound: 'purā-ādi' (primordial/ancient and so on) + 'rūpa' (form).

Compound type : bahuvrihi (purā-ādi+rūpa)

• purā-ādi – ancient and so forth, primordial, beginning with the ancient
  noun (neuter)
  A dvandva compound implying 'ancient and other similar things', or a tatpurusha 'beginning of the ancient'. Here taken as a collective noun phrase 'primordial entities'.
• rūpa – form, shape, nature, appearance
  noun (neuter)