योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-177, verse-33

अन्या न काचित्कलना दृश्यते सोपपत्तिका ।
अस्मान्न्यायादृते कस्माद्ब्रह्मैवैषानुभूतिभूः ॥ ३३ ॥

anyā na kācitkalanā dṛśyate sopapattikā ,
asmānnyāyādṛte kasmādbrahmaivaiṣānubhūtibhūḥ 33

33. anyā na kācit kalanā dṛśyate sopapattikā asmāt
nyāyāt ṛte kasmāt brahma eva eṣā anubhūtibhūḥ

33. anyā sopapattikā kalanā na kācit dṛśyate.
asmāt nyāyāt ṛte kasmāt eṣā brahma eva anubhūtibhūḥ?

33. No other logically supported conception (kalpanā) is observed. What else, apart from this principle (nyāya), could make this very thing Brahman, the ground of all experience (anubhūti-bhūḥ)?

Words meanings summery:

• अन्या (anyā) - other, another

• न (na) - not, no

• काचित् (kācit) - any, some, a certain (feminine singular)

• कलना (kalanā) - conception, imagination, mental construct, determination

• दृश्यते (dṛśyate) - is seen, is perceived, appears

• सोपपत्तिका (sopapattikā) - with justification, logically supported

• अस्मात् (asmāt) - from this

• न्यायात् (nyāyāt) - from this principle (nyāya) (from reasoning, from the principle)

• ऋते (ṛte) - without, except for, apart from

• कस्मात् (kasmāt) - from what, why, on what account

• ब्रह्म (brahma) - the ultimate reality (brahman) (the Absolute, the ultimate reality)

• एव (eva) - only, just, indeed, very

• एषा (eṣā) - this (feminine)

• अनुभूतिभूः (anubhūtibhūḥ) - the ground/source of experience

Words meanings and morphology

अन्या (anyā) - other, another

(adjective)

Nominative, feminine, singular of anya

anya - other, another, different

न (na) - not, no

(indeclinable)

काचित् (kācit) - any, some, a certain (feminine singular)

(pronoun)

Nominative, feminine, singular of kācid

kācid - any, some, a certain

kā (feminine nominative singular of kim) + cid (particle for indefiniteness)

कलना (kalanā) - conception, imagination, mental construct, determination

(noun)

Nominative, feminine, singular of kalanā

kalanā - conception, imagination, mental construct, determination, calculation

derived from root kal (to reckon, compute, imagine)

Root: kal

दृश्यते (dṛśyate) - is seen, is perceived, appears

(verb)

3rd person , singular, passive, present indicative (laṭ) of dṛś

Root: dṛś (class 1)

सोपपत्तिका (sopapattikā) - with justification, logically supported

(adjective)

Nominative, feminine, singular of sopapattika

sopapattika - accompanied by reasons or justification

Compound type : Bahuvrīhi (sa+upapattika)

• sa – with, accompanied by
  prefix
• upapattika – pertaining to justification, reasonable
  adjective (feminine)
  derived from upapatti (justification)

अस्मात् (asmāt) - from this

(pronoun)

Ablative, neuter, singular of idam

idam - this

न्यायात् (nyāyāt) - from this principle (nyāya) (from reasoning, from the principle)

(noun)

Ablative, masculine, singular of nyāya

nyāya - rule, method, system, logic, justice, principle

ऋते (ṛte) - without, except for, apart from

(indeclinable)

कस्मात् (kasmāt) - from what, why, on what account

(pronoun)

Ablative, neuter, singular of kim

kim - who, what, which

ब्रह्म (brahma) - the ultimate reality (brahman) (the Absolute, the ultimate reality)

(noun)

Nominative, neuter, singular of brahman

brahman - the Absolute, the ultimate reality, the universal spirit (brahman)

एव (eva) - only, just, indeed, very

(indeclinable)

एषा (eṣā) - this (feminine)

(pronoun)

Nominative, feminine, singular of etad

etad - this

अनुभूतिभूः (anubhūtibhūḥ) - the ground/source of experience

(noun)

Nominative, feminine, singular of anubhūtibhū

anubhūtibhū - the ground/source of experience

Compound type : Tatpuruṣa (anubhūti+bhū)

• anubhūti – experience, perception
  noun (feminine)
• bhū – earth, ground, place of origin, source, being
  noun (feminine)