योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-177, verse-19

सर्वकारणसंशान्तौ सर्वानुभवशालिनाम् ।
सर्गस्य कारणं नास्ति तेन सर्गस्त्वकारणः ॥ १९ ॥

sarvakāraṇasaṃśāntau sarvānubhavaśālinām ,
sargasya kāraṇaṃ nāsti tena sargastvakāraṇaḥ 19

19. sarva-kāraṇa-saṃśāntau sarva-anubhava-śālinām
sargasya kāraṇam na asti tena sargaḥ tu akāraṇaḥ

19. sarva-kāraṇa-saṃśāntau (sati),
sarva-anubhava-śālinām (puruṣāṇām),
sargasya kāraṇam na asti.
tena tu sargaḥ akāraṇaḥ.

19. Upon the complete cessation of all causes, for those who possess universal experience, there is no cause for creation. Therefore, creation is indeed causeless.

Words meanings summery:

• सर्व-कारण-संशान्तौ (sarva-kāraṇa-saṁśāntau) - Refers to the state where the root cause of illusion (māyā) and all its effects have dissolved. (in the complete cessation of all causes)

• सर्व-अनुभव-शालिनाम् (sarva-anubhava-śālinām) - For realized beings who perceive the non-dual truth and transcend limited experiences. (for those endowed with universal experience, for those who possess all-experience)

• सर्गस्य (sargasya) - Of the perceived creation of the world. (of creation, of emanation)

• कारणम् (kāraṇam) - cause, reason

• न (na) - not, no

• अस्ति (asti) - is, exists

• तेन (tena) - Indicates a logical consequence. (by that, therefore)

• सर्गः (sargaḥ) - creation, emanation

• तु (tu) - Emphatic, "indeed". (but, indeed, yet)

• अकारणः (akāraṇaḥ) - Ultimate reality of creation is that it has no real cause, implying its illusory nature from the absolute perspective. (causeless, without cause)

Words meanings and morphology

सर्व-कारण-संशान्तौ (sarva-kāraṇa-saṁśāntau) - Refers to the state where the root cause of illusion (māyā) and all its effects have dissolved. (in the complete cessation of all causes)

(noun)

Locative, feminine, singular of sarva-kāraṇa-saṃśānti

sarva-kāraṇa-saṁśānti - complete cessation of all causes

Tatpurusha compound: `sarva` (all) + `kāraṇa` (cause) + `saṃśānti` (complete cessation).

Compound type : tatpuruṣa (sarva+kāraṇa+saṃśānti)

• sarva – all, every, whole
  adjective (masculine)
• kāraṇa – cause, reason, instrument
  noun (neuter)
  From root `kṛ` (to do) with causative and suffix.
  Root: kṛ (class 8)
• saṃśānti – complete cessation, perfect tranquility, calm
  noun (feminine)
  From root `śam` (to be calm) with prefix `sam-` and suffix `-ti`.
  Prefix: sam
  Root: śam (class 4)

Note: Used in a locative absolute construction.

सर्व-अनुभव-शालिनाम् (sarva-anubhava-śālinām) - For realized beings who perceive the non-dual truth and transcend limited experiences. (for those endowed with universal experience, for those who possess all-experience)

(adjective)

Genitive, masculine, plural of sarva-anubhava-śālin

sarva-anubhava-śālin - endowed with universal experience

Bahuvrihi compound: 'one who possesses `śālin` (endowed with) of `sarva-anubhava` (all experience)'.

Compound type : bahuvrīhi (sarva+anubhava+śālin)

• sarva – all, every, whole
  adjective (masculine)
• anubhava – experience, perception, feeling
  noun (masculine)
  From root `bhū` (to be) with prefix `anu-` and `v-` insertion.
  Prefix: anu
  Root: bhū (class 1)
• śālin – possessing, endowed with, characterized by
  adjective (masculine)
  Suffix `-śālin` indicates possession.

Note: Qualifies an implied group of individuals.

सर्गस्य (sargasya) - Of the perceived creation of the world. (of creation, of emanation)

(noun)

Genitive, masculine, singular of sarga

sarga - creation, emanation, discharge, letting loose

From root `sṛj` (to let go, create).

Root: sṛj (class 6)

कारणम् (kāraṇam) - cause, reason

(noun)

Nominative, neuter, singular of kāraṇa

kāraṇa - cause, reason, instrument

From root `kṛ` (to do) with causative and suffix.

Root: kṛ (class 8)

Note: Subject of `na asti`.

न (na) - not, no

(indeclinable)

Negative particle.

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (laṭ) of as

Present active indicative, 3rd person singular.

From root `as` (to be).

Root: as (class 2)

तेन (tena) - Indicates a logical consequence. (by that, therefore)

(pronoun)

Instrumental, neuter, singular of tad

tad - that, this, it

Demonstrative pronoun.

Note: Functions adverbially as "therefore".

सर्गः (sargaḥ) - creation, emanation

(noun)

Nominative, masculine, singular of sarga

sarga - creation, emanation, discharge, letting loose

From root `sṛj` (to let go, create).

Root: sṛj (class 6)

तु (tu) - Emphatic, "indeed". (but, indeed, yet)

(indeclinable)

अकारणः (akāraṇaḥ) - Ultimate reality of creation is that it has no real cause, implying its illusory nature from the absolute perspective. (causeless, without cause)

(adjective)

Nominative, masculine, singular of akāraṇa

akāraṇa - causeless, without cause, independent

Compound of `a-` (negative) + `kāraṇa` (cause).

Compound type : nañ-tatpuruṣa (a+kāraṇa)

• a – not, non-
  indeclinable
  Negative prefix.
• kāraṇa – cause, reason, instrument
  noun (neuter)
  From root `kṛ` (to do) with causative and suffix.
  Root: kṛ (class 8)

Note: Agrees with `sargaḥ`.