योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-157, verse-8

यथा गगनशून्यत्वे जगच्चित्ते तथेककम् ।
अत्राप्रतिघरूपेऽस्ति न मनागपि भिन्नता ॥ ८ ॥

yathā gaganaśūnyatve jagaccitte tathekakam ,
atrāpratigharūpe'sti na manāgapi bhinnatā 8

8. yathā gaganaśūnyatve jagaccitte tathā ekakam
atra apratigharūpe asti na manāk api bhinnatā

8. yathā gaganaśūnyatve tathā jagaccitte ekakam
atra apratigharūpe manāk api bhinnatā na asti

8. Just as in the emptiness of space (gagana-śūnyatva) everything is essentially one, similarly, in the cosmic mind (jagat-citta), there is a singular unity. Here, in its unobstructed nature (apratigharūpa), there is not even the slightest difference or duality.

Words meanings summery:

• यथा (yathā) - just as (as, just as, according to)

• गगनशून्यत्वे (gaganaśūnyatve) - in the emptiness of space, in the void of the sky

• जगच्चित्ते (jagaccitte) - in the cosmic mind (citta) (in the world-mind, in the mind of the world)

• तथा (tathā) - similarly (so, thus, in that manner)

• एककम् (ekakam) - a singular unity (alone, solitary, one)

• अत्र (atra) - here, in this context (here, in this place)

• अप्रतिघरूपे (apratigharūpe) - in its unobstructed nature (in the form of what cannot be resisted, in the unobstructed form)

• अस्ति (asti) - is, exists

• न (na) - not, no

• मनाक् (manāk) - even the slightest (slightly, a little, scarcely)

• अपि (api) - even (even, also)

• भिन्नता (bhinnatā) - difference or duality (difference, distinction, separation)

Words meanings and morphology

यथा (yathā) - just as (as, just as, according to)

(indeclinable)

गगनशून्यत्वे (gaganaśūnyatve) - in the emptiness of space, in the void of the sky

(noun)

Locative, neuter, singular of gaganaśūnyatva

gaganaśūnyatva - emptiness of space, quality of being void like the sky

Tatpuruṣa compound of 'gagana' (sky) and 'śūnyatva' (emptiness), itself derived from 'śūnya' + 'tva'

Compound type : Tatpuruṣa (gagana+śūnyatva)

• gagana – sky, heaven, atmosphere
  noun (neuter)
  Root: gam (class 1)
• śūnyatva – emptiness, voidness, nothingness
  noun (neuter)
  Derived from 'śūnya' (empty) with suffix '-tva'
  Root: śūny (class 10)

जगच्चित्ते (jagaccitte) - in the cosmic mind (citta) (in the world-mind, in the mind of the world)

(noun)

Locative, neuter, singular of jagaccitta

jagaccitta - world-mind, cosmic mind

Tatpuruṣa compound of 'jagat' (world) and 'citta' (mind)

Compound type : Tatpuruṣa (jagat+citta)

• jagat – world, universe
  noun (neuter)
  From root 'gam'
  Root: gam (class 1)
• citta – mind, consciousness
  noun (neuter)
  From root 'cit'
  Root: cit (class 1)

तथा (tathā) - similarly (so, thus, in that manner)

(indeclinable)

Note: Correlative of 'yathā'

एककम् (ekakam) - a singular unity (alone, solitary, one)

(adjective)

Nominative, neuter, singular of ekaka

ekaka - single, one, solitary, alone

From 'eka' (one) with suffix '-ka'

Note: Implies 'it is one'

अत्र (atra) - here, in this context (here, in this place)

(indeclinable)

अप्रतिघरूपे (apratigharūpe) - in its unobstructed nature (in the form of what cannot be resisted, in the unobstructed form)

(noun)

Locative, neuter, singular of apratigharūpa

apratigharūpa - having an unresisted form, of unobstructed nature

Tatpuruṣa compound: 'apratigha' (unobstructed) + 'rūpa' (form). 'apratigha' is itself a Nañ-tatpuruṣa of 'pratigha' (obstruction).

Compound type : Tatpuruṣa (apratigha+rūpa)

• a – not, un-
  indeclinable
  Negative prefix
• pratigha – obstruction, resistance, striking against
  noun (masculine)
  From 'prati' + 'han' (to strike)
  Prefix: prati
  Root: han (class 2)
• rūpa – form, shape, appearance, nature
  noun (neuter)

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (lat) of as

Root: as (class 2)

न (na) - not, no

(indeclinable)

Note: Negative particle

मनाक् (manāk) - even the slightest (slightly, a little, scarcely)

(indeclinable)

Note: Adverb

अपि (api) - even (even, also)

(indeclinable)

Note: Emphatic particle with 'manāk'

भिन्नता (bhinnatā) - difference or duality (difference, distinction, separation)

(noun)

Nominative, feminine, singular of bhinnatā

bhinnatā - difference, distinction, separation, brokenness

Derived from 'bhinna' (broken, divided) with suffix '-tā'

Root: bhid (class 7)