योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-157, verse-5

चित्तं तु गगनाच्छात्म वपुर्विद्ध्यातिवाहिकम् ।
तदेव वास्ति नेहान्यदाधिभौतिकतादिकम् ॥ ५ ॥

cittaṃ tu gaganācchātma vapurviddhyātivāhikam ,
tadeva vāsti nehānyadādhibhautikatādikam 5

5. cittam tu gaganāt svātma vapuḥ viddhi ativāhikam
tat eva vā asti na iha anyat ādhibhautikatādikam

5. tu cittam gaganāt svātma ativāhikam vapuḥ viddhi vā
tat eva asti iha anyat ādhibhautikatādikam na asti

5. But know that the mind (citta) is its own subtle (ativāhika) form, derived from space. Indeed, only that (mind) exists here; nothing else, such as the forms pertaining to gross elements (ādhibhautika) and so on, is present.

Words meanings summery:

• चित्तम् (cittam) - mind (citta) (mind, thought, consciousness)

• तु (tu) - but, indeed (but, on the other hand, indeed)

• गगनात् (gaganāt) - from space (from space, from the sky)

• स्वात्म (svātma) - its own (self) (own self, pertaining to oneself)

• वपुः (vapuḥ) - form, body (body, form, figure)

• विद्धि (viddhi) - know (imperative) (know, understand)

• अतिवाहिकम् (ativāhikam) - subtle, ethereal (subtle, ethereal, conveying beyond, transcending)

• तत् (tat) - that (mind/subtle body) (that)

• एव (eva) - indeed, only (only, just, indeed, precisely)

• वा (vā) - or rather (or, either)

• अस्ति (asti) - exists (is, exists)

• न (na) - not (not, no)

• इह (iha) - here (here, in this world, in this case)

• अन्यत् (anyat) - anything else (other, different, anything else)

• आधिभौतिकतादिकम् (ādhibhautikatādikam) - such as the forms pertaining to gross elements, and so on (relating to gross material elements, etc.)

Words meanings and morphology

चित्तम् (cittam) - mind (citta) (mind, thought, consciousness)

(noun)

Nominative, neuter, singular of citta

citta - mind, thought, intellect, heart, consciousness

Past Passive Participle

From root cit (to perceive), often used as a noun.

Root: cit (class 1)

Note: Subject of the sentence (what is to be known).

तु (tu) - but, indeed (but, on the other hand, indeed)

(indeclinable)

गगनात् (gaganāt) - from space (from space, from the sky)

(noun)

Ablative, neuter, singular of gagana

gagana - sky, atmosphere, space, heaven

Root: gam (class 1)

Note: Indicating origin of the `svātma vapuḥ`.

स्वात्म (svātma) - its own (self) (own self, pertaining to oneself)

(noun)

masculine, singular of svātman

svātman - one's own self, individual soul, ego

Compound of 'sva' (own) and 'ātman' (self).

Compound type : tatpuruṣa (sva+ātman)

• sva – own, one's own
  pronoun
• ātman – self, soul, spirit, essence, `ātman`
  noun (masculine)
  Root: an

Note: Part of the compound `svātma vapuḥ` where it functions as an adjective modifying `vapuḥ`.

वपुः (vapuḥ) - form, body (body, form, figure)

(noun)

Nominative, neuter, singular of vapus

vapus - body, form, figure, nature, essence

s-stem neuter noun.

Root: vap (class 1)

Note: Predicative noun for `cittam` (the mind is the body).

विद्धि (viddhi) - know (imperative) (know, understand)

(verb)

2nd person , singular, active, imperative (loṭ) of vid

Imperative active

Derived from root vid (2nd class).

Root: vid (class 2)

Note: Addressed to the king.

अतिवाहिकम् (ativāhikam) - subtle, ethereal (subtle, ethereal, conveying beyond, transcending)

(adjective)

Nominative, neuter, singular of ativāhika

ativāhika - conveying beyond, transcending, subtle, ethereal, super-physical

From prefix ati- and root vah (to carry) with suffix -ika.

Prefix: ati

Root: vah (class 1)

Note: Agrees with `vapuḥ`.

तत् (tat) - that (mind/subtle body) (that)

(pronoun)

Nominative, neuter, singular of tad

tad - that

Note: Subject of the second clause.

एव (eva) - indeed, only (only, just, indeed, precisely)

(indeclinable)

वा (vā) - or rather (or, either)

(indeclinable)

अस्ति (asti) - exists (is, exists)

(verb)

3rd person , singular, active, present (laṭ) of as

Present active

Derived from root as (2nd class).

Root: as (class 2)

न (na) - not (not, no)

(indeclinable)

इह (iha) - here (here, in this world, in this case)

(indeclinable)

अन्यत् (anyat) - anything else (other, different, anything else)

(pronoun)

Nominative, neuter, singular of anya

anya - other, different, another, any other

Note: Subject of the negated verb 'asti'.

आधिभौतिकतादिकम् (ādhibhautikatādikam) - such as the forms pertaining to gross elements, and so on (relating to gross material elements, etc.)

(adjective)

Nominative, neuter, singular of ādhibhautikatādika

ādhibhautikatādika - relating to gross elements and so on, pertaining to material phenomena, etc.

Compound formed from `ādhibhautikatā` and `ādika`.

Compound type : tatpuruṣa (ādhibhautikatā+ādika)

• ādhibhautikatā – the state of pertaining to gross elements, materiality
  noun (feminine)
  Derived from `ādhibhautika` (adjective) with suffix `-tā` (forming feminine abstract noun).
• ādika – and so on, etc., beginning with
  adjective (neuter)
  Derived from `ādi` (noun) with suffix `-ka` (forming adjective).

Note: Agrees with `anyat`.