योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-157, verse-15

त्वामातिवाहिकाकारा यत्तत्स्फुरितवान्नवम् ।
जातिर्महातमस्कोऽयमिति तत्राभिधा कृता ॥ १५ ॥

tvāmātivāhikākārā yattatsphuritavānnavam ,
jātirmahātamasko'yamiti tatrābhidhā kṛtā 15

15. tvām ātivāhikākārā yat tat sphuritavān navam
jātiḥ mahātamaskaḥ ayam iti tatra abhidhā kṛtā

15. tvām yat tat navam sphuritavān ātivāhikākārā
tatra abhidhā kṛtā ayam jātiḥ mahātamaskaḥ iti

15. O you (tvām)! That which newly manifested, having the form of the subtle body (ātivāhikākārā) – regarding that, the designation was made there: 'This is a species (jāti) of great darkness (mahātamaska).'

Words meanings summery:

• त्वाम् (tvām) - O you (the individual consciousness) (you (accusative))

• आतिवाहिकाकारा (ātivāhikākārā) - possessing the subtle-body-form (having the form of the subtle body)

• यत् (yat) - that which (is newly manifested) (which, that which)

• तत् (tat) - that (referring to 'yat') (that)

• स्फुरितवान् (sphuritavān) - manifested, emanated (manifested, flashed, vibrated, appeared)

• नवम् (navam) - newly, in a new way (adverbial) (new, fresh)

• जातिः (jātiḥ) - species, type (of being) (birth, species, class, type)

• महातमस्कः (mahātamaskaḥ) - characterized by profound darkness (of great darkness, enveloped in great darkness)

• अयम् (ayam) - this (newly manifested entity/species) (this)

• इति (iti) - marking the quoted statement (thus, so, in this way (quotation marker))

• तत्र (tatra) - in that context, regarding that (manifestation) (there, in that place, in that regard)

• अभिधा (abhidhā) - a designation (name, appellation, designation, expression)

• कृता (kṛtā) - was made (made, done, performed)

Words meanings and morphology

त्वाम् (tvām) - O you (the individual consciousness) (you (accusative))

(pronoun)

Accusative, singular of yuṣmad

yuṣmad - you

आतिवाहिकाकारा (ātivāhikākārā) - possessing the subtle-body-form (having the form of the subtle body)

(adjective)

Nominative, feminine, singular of ātivāhikākāra

ātivāhikākāra - having the form of the subtle body, subtle-bodied

Compound type : tatpurusha (ātivāhika+ākāra)

• ātivāhika – subtle body, carrying over
  noun (neuter)
  Prefixes: ati+vi
  Root: vah (class 1)
• ākāra – form, shape, appearance
  noun (masculine)
  derived from kṛ with ā
  Prefix: ā
  Root: kṛ (class 8)

Note: Can refer to 'jātiḥ' or be an address/epithet for 'tvām'. Grammatically, matches 'jātiḥ'.

यत् (yat) - that which (is newly manifested) (which, that which)

(pronoun)

Nominative, neuter, singular of yad

yad - which, what

Note: Refers to the subject of 'sphuritavān'.

तत् (tat) - that (referring to 'yat') (that)

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it

Note: Correlative to 'yat'.

स्फुरितवान् (sphuritavān) - manifested, emanated (manifested, flashed, vibrated, appeared)

(adjective)

Nominative, masculine, singular of sphuritavat

sphuritavat - having manifested, having vibrated

Past Active Participle

from root sphur with suffix -tavat

Root: sphur (class 6)

नवम् (navam) - newly, in a new way (adverbial) (new, fresh)

(adjective)

Accusative, neuter, singular of nava

nava - new, fresh, young

Note: Functions as an adverb modifying 'sphuritavān'.

जातिः (jātiḥ) - species, type (of being) (birth, species, class, type)

(noun)

Nominative, feminine, singular of jāti

jāti - birth, species, class, lineage, type

derived from root jan

Root: jan (class 4)

महातमस्कः (mahātamaskaḥ) - characterized by profound darkness (of great darkness, enveloped in great darkness)

(adjective)

Nominative, masculine, singular of mahātamaska

mahātamaska - of great darkness, full of great darkness

suffix -ka

Compound type : tatpurusha (mahātamas+ka)

• mahātamas – great darkness
  noun (neuter)
• ka – having, related to (suffix)
  suffix

Note: Qualifies 'ayam'.

अयम् (ayam) - this (newly manifested entity/species) (this)

(pronoun)

Nominative, masculine, singular of idam

idam - this

Note: Subject of the implied verb 'is'.

इति (iti) - marking the quoted statement (thus, so, in this way (quotation marker))

(indeclinable)

तत्र (tatra) - in that context, regarding that (manifestation) (there, in that place, in that regard)

(indeclinable)

from tad + tral

अभिधा (abhidhā) - a designation (name, appellation, designation, expression)

(noun)

Nominative, feminine, singular of abhidhā

abhidhā - name, appellation, designation, word

from root dhā with prefix abhi

Prefix: abhi

Root: dhā (class 3)

Note: Subject of 'kṛtā'.

कृता (kṛtā) - was made (made, done, performed)

(adjective)

Nominative, feminine, singular of kṛta

kṛta - made, done, performed

Past Passive Participle

from root kṛ with suffix -ta

Root: kṛ (class 8)