योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-157, verse-14

स्वप्नाभेऽस्मिञ्जगद्भाने संकल्पेनात्मरूपिणा ।
संज्ञात्मनात्मरूपेण स्वयं व्यवहरिष्यति ॥ १४ ॥

svapnābhe'smiñjagadbhāne saṃkalpenātmarūpiṇā ,
saṃjñātmanātmarūpeṇa svayaṃ vyavahariṣyati 14

14. svapnābhe asmin jagat bhāne saṅkalpena ātmarūpiṇā
saṃjñātmanā ātmarūpeṇa svayaṃ vyavahariṣyati

14. svayaṃ asmin svapnābhe jagat bhāne ātmarūpiṇā
saṅkalpena ātmarūpeṇa saṃjñātmanā vyavahariṣyati

14. In this dream-like manifestation of the world, the Self (ātman) itself will function, through its own volitional power (saṃkalpa) that constitutes its very form, and by its essential nature as consciousness (saṃjñātman), which is likewise its own form.

Words meanings summery:

• स्वप्नाभे (svapnābhe) - in this world-appearance which is similar to a dream (in the dream-like, in the resembling a dream)

• अस्मिन् (asmin) - in this (world-appearance) (in this)

• जगत् (jagat) - world (as an appearance) (world, universe)

• भाने (bhāne) - in the appearance/manifestation of the world (in the appearance, in the manifestation, in the shining)

• सङ्कल्पेन (saṅkalpena) - by its own inherent volitional power (saṃkalpa) (by volition, by intention, by mental resolve)

• आत्मरूपिणा (ātmarūpiṇā) - by that which is the very form of the Self (ātman) (by that which has the form of the Self, by Self-formed)

• संज्ञात्मना (saṁjñātmanā) - by its essential nature as consciousness (saṃjñātman) (by the nature of consciousness/perception)

• आत्मरूपेण (ātmarūpeṇa) - by that which is also the form of the Self (ātman) (by that which has the form of the Self, by Self-formed)

• स्वयं (svayaṁ) - the Self itself (oneself, by oneself, spontaneously)

• व्यवहरिष्यति (vyavahariṣyati) - will function (will interact, will function, will behave)

Words meanings and morphology

स्वप्नाभे (svapnābhe) - in this world-appearance which is similar to a dream (in the dream-like, in the resembling a dream)

(adjective)

Locative, neuter, singular of svapnābha

svapnābha - dream-like, resembling a dream

Compound type : tatpurusha (svapna+ābha)

• svapna – dream, sleep
  noun (masculine)
  Root: svap (class 2)
• ābha – resemblance, appearance, luster
  adjective (masculine)
  Prefix: ā
  Root: bhā (class 2)

अस्मिन् (asmin) - in this (world-appearance) (in this)

(pronoun)

Locative, neuter, singular of idam

idam - this

जगत् (jagat) - world (as an appearance) (world, universe)

(noun)

neuter, singular of jagat

jagat - world, universe, moving, living beings

root gam with reduplication

Root: gam (class 1)

Note: First part of the compound 'jagadbhāne'.

भाने (bhāne) - in the appearance/manifestation of the world (in the appearance, in the manifestation, in the shining)

(noun)

Locative, neuter, singular of bhāna

bhāna - appearance, manifestation, shining, light

derived from root bhā

Root: bhā (class 2)

Note: This noun is the second part of the compound 'jagadbhāne', but declined in locative.

सङ्कल्पेन (saṅkalpena) - by its own inherent volitional power (saṃkalpa) (by volition, by intention, by mental resolve)

(noun)

Instrumental, masculine, singular of saṅkalpa

saṅkalpa - intention, resolve, volition, mental conception

derived from root kḷp with prefix sam

Prefix: sam

Root: kḷp (class 1)

आत्मरूपिणा (ātmarūpiṇā) - by that which is the very form of the Self (ātman) (by that which has the form of the Self, by Self-formed)

(adjective)

Instrumental, masculine, singular of ātmarūpin

ātmarūpin - having the form of the Self, Self-formed

suffix -in

Compound type : tatpurusha (ātman+rūpin)

• ātman – Self, soul, essence
  noun (masculine)
  Root: an (class 2)
• rūpin – having form, endowed with form
  adjective (masculine)
  suffix -in from rūpa

Note: Modifies 'saṅkalpena'.

संज्ञात्मना (saṁjñātmanā) - by its essential nature as consciousness (saṃjñātman) (by the nature of consciousness/perception)

(noun)

Instrumental, masculine, singular of saṃjñātman

saṁjñātman - consciousness-Self, Self as consciousness, nature of consciousness

Compound type : tatpurusha (saṃjñā+ātman)

• saṃjñā – consciousness, perception, understanding
  noun (feminine)
  derived from jñā with sam
  Prefix: sam
  Root: jñā (class 9)
• ātman – Self, soul, essence
  noun (masculine)
  Root: an (class 2)

आत्मरूपेण (ātmarūpeṇa) - by that which is also the form of the Self (ātman) (by that which has the form of the Self, by Self-formed)

(adjective)

Instrumental, masculine, singular of ātmarūpa

ātmarūpa - having the Self as its form, Self-formed, nature of the Self

Compound type : tatpurusha (ātman+rūpa)

• ātman – Self, soul, essence
  noun (masculine)
  Root: an (class 2)
• rūpa – form, shape, nature
  noun (neuter)

Note: Modifies 'saṃjñātmanā'.

स्वयं (svayaṁ) - the Self itself (oneself, by oneself, spontaneously)

(indeclinable)

Note: Refers to the subject (ātman, implicitly).

व्यवहरिष्यति (vyavahariṣyati) - will function (will interact, will function, will behave)

(verb)

3rd person , singular, active, future (lṛṭ) of vyavahar

Future tense

Derived from root hṛ with prefixes vi and ava

Prefixes: vi+ava

Root: hṛ (class 1)