योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-157, verse-7

अनाकारमपि स्फारं चित्तं जगदिदं विदुः ।
य एव पवनो नाम स एव स्पन्द्नं यथा ॥ ७ ॥

anākāramapi sphāraṃ cittaṃ jagadidaṃ viduḥ ,
ya eva pavano nāma sa eva spandnaṃ yathā 7

7. anākāram api sphāram cittam jagat idam viduḥ
yaḥ eva pavanaḥ nāma saḥ eva spandanam yathā

7. viduḥ idam cittam anākāram api sphāram jagat
yathā yaḥ eva pavanaḥ nāma saḥ eva spandanam

7. People understand this mind (citta), though it is formless, to be this vast world itself. Just as what is called "wind" (pavana) is essentially its pulsation (spandana), so too is the mind.

Words meanings summery:

• अनाकारम् (anākāram) - formless, shapeless

• अपि (api) - although (even, also, although)

• स्फारम् (sphāram) - vast, extensive, expanded

• चित्तम् (cittam) - mind, consciousness

• जगत् (jagat) - world, universe, moving

• इदम् (idam) - this

• विदुः (viduḥ) - they know, they understand

• यः (yaḥ) - that which (who, which, what)

• एव (eva) - just (only, indeed, just)

• पवनः (pavanaḥ) - wind, air

• नाम (nāma) - called (by name, indeed, namely)

• सः (saḥ) - that (he, that)

• एव (eva) - so also (only, indeed, just)

• स्पन्दनम् (spandanam) - vibration, pulsation, throbbing

• यथा (yathā) - just as (as, just as, according to)

Words meanings and morphology

अनाकारम् (anākāram) - formless, shapeless

(adjective)

Accusative, neuter, singular of anākāra

anākāra - formless, shapeless, bodiless

Nañ-tatpuruṣa compound of 'an' and 'ākāra'

Compound type : Nañ-tatpuruṣa (an+ākāra)

• an – not, without
  indeclinable
  Negative prefix
• ākāra – form, shape, appearance
  noun (masculine)
  Root: kṛ (class 8)

Note: Agrees with 'cittam'

अपि (api) - although (even, also, although)

(indeclinable)

स्फारम् (sphāram) - vast, extensive, expanded

(adjective)

Accusative, neuter, singular of sphāra

sphāra - vast, extensive, abundant, expanded

From root 'sphur' (to throb, expand)

Root: sphur (class 6)

Note: Agrees with 'jagat'

चित्तम् (cittam) - mind, consciousness

(noun)

Accusative, neuter, singular of citta

citta - mind, thought, consciousness, heart

Past Passive Participle

Derived from root 'cit' (to perceive, know)

Root: cit (class 1)

जगत् (jagat) - world, universe, moving

(noun)

Accusative, neuter, singular of jagat

jagat - world, universe; moving, living beings

Present Active Participle

Derived from root 'gam' (to go, move)

Root: gam (class 1)

इदम् (idam) - this

(pronoun)

Accusative, neuter, singular of idam

idam - this

Note: Agrees with 'jagat'

विदुः (viduḥ) - they know, they understand

(verb)

3rd person , plural, active, present (lat) of vid

Root: vid (class 2)

Note: Also found as perfect (liṭ)

यः (yaḥ) - that which (who, which, what)

(pronoun)

Nominative, masculine, singular of yad

yad - which, what, that

Note: Relative pronoun

एव (eva) - just (only, indeed, just)

(indeclinable)

Note: Emphatic particle

पवनः (pavanaḥ) - wind, air

(noun)

Nominative, masculine, singular of pavana

pavana - wind, air, purifier

From root 'vā' (to blow)

Root: vā (class 2)

नाम (nāma) - called (by name, indeed, namely)

(indeclinable)

Note: Used adverbially

सः (saḥ) - that (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Correlative pronoun to 'yaḥ'

एव (eva) - so also (only, indeed, just)

(indeclinable)

Note: Emphatic particle

स्पन्दनम् (spandanam) - vibration, pulsation, throbbing

(noun)

Nominative, neuter, singular of spandana

spandana - vibration, throbbing, pulsation, movement

Action noun

Derived from root 'spand' (to throb, vibrate)

Root: spand (class 1)

यथा (yathā) - just as (as, just as, according to)

(indeclinable)