योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-7, chapter-157, verse-16
ब्रह्मणो निर्विकारस्य विकारिण इव प्रभो ।
जातयो जीवतापत्तौ कलिता विविधाभिधाः ॥ १६ ॥
जातयो जीवतापत्तौ कलिता विविधाभिधाः ॥ १६ ॥
brahmaṇo nirvikārasya vikāriṇa iva prabho ,
jātayo jīvatāpattau kalitā vividhābhidhāḥ 16
jātayo jīvatāpattau kalitā vividhābhidhāḥ 16
16.
brahmaṇaḥ nirvikārasya vikāriṇaḥ iva prabhoḥ
jātayaḥ jīvatāpattau kalitāḥ vividhābhidhāḥ
jātayaḥ jīvatāpattau kalitāḥ vividhābhidhāḥ
16.
jīvatāpattau brahmaṇaḥ nirvikārasya vikāriṇaḥ
prabhoḥ iva vividhābhidhāḥ jātayaḥ kalitāḥ
prabhoḥ iva vividhābhidhāḥ jātayaḥ kalitāḥ
16.
In the attainment of the state of being a living being (jīva), various species (jāti) with diverse designations (abhidhā) are attributed to the immutable (nirvikāra) Brahman, as if to a mutable Lord (prabhu).
Words meanings summery:
(Scroll down for elaborated words morphology)
- ब्रह्मणः (brahmaṇaḥ) - of the supreme reality (brahman) (of Brahman, of the Absolute)
- निर्विकारस्य (nirvikārasya) - of the unchangeable (brahman) (of the unchangeable, of the immutable)
- विकारिणः (vikāriṇaḥ) - of the changeable (Lord) (of the changeable, of the mutable)
- इव (iva) - as if (like, as if, as it were)
- प्रभोः (prabhoḥ) - of the Lord (prabhu) (of the lord, of the master, of the powerful one)
- जातयः (jātayaḥ) - various species (jāti) (species, classes, births)
- जीवतापत्तौ (jīvatāpattau) - in the attainment of the state of being a living being (jīva) (in the attainment of the state of being a living being)
- कलिताः (kalitāḥ) - are reckoned, are attributed (reckoned, assumed, imagined, designated)
- विविधाभिधाः (vividhābhidhāḥ) - having diverse designations (abhidhā) (having various names/designations)
Words meanings and morphology
ब्रह्मणः (brahmaṇaḥ) - of the supreme reality (brahman) (of Brahman, of the Absolute)
(noun)
Genitive, neuter, singular of brahman
brahman - Brahman, the Absolute, the ultimate reality
Root: bṛh (class 1)
निर्विकारस्य (nirvikārasya) - of the unchangeable (brahman) (of the unchangeable, of the immutable)
(adjective)
Genitive, neuter, singular of nirvikāra
nirvikāra - unchangeable, immutable, without modification
Compound type : avyayibhava (nis+vikāra)
- nis – without, out, forth
indeclinable
prefix - vikāra – change, modification, alteration
noun (masculine)
from kṛ with vi
Prefix: vi
Root: kṛ (class 8)
Note: Modifies 'brahmaṇaḥ'.
विकारिणः (vikāriṇaḥ) - of the changeable (Lord) (of the changeable, of the mutable)
(adjective)
Genitive, masculine, singular of vikārin
vikārin - changeable, mutable, subject to change
suffix -in from vikāra
Note: Modifies 'prabhoḥ'.
इव (iva) - as if (like, as if, as it were)
(indeclinable)
प्रभोः (prabhoḥ) - of the Lord (prabhu) (of the lord, of the master, of the powerful one)
(noun)
Genitive, masculine, singular of prabhu
prabhu - lord, master, powerful, ruler
from root bhū with prefix pra
Prefix: pra
Root: bhū (class 1)
जातयः (jātayaḥ) - various species (jāti) (species, classes, births)
(noun)
Nominative, feminine, plural of jāti
jāti - birth, species, class, lineage, type
derived from root jan
Root: jan (class 4)
जीवतापत्तौ (jīvatāpattau) - in the attainment of the state of being a living being (jīva) (in the attainment of the state of being a living being)
(noun)
Locative, feminine, singular of jīvatāpatti
jīvatāpatti - attainment of the state of a living being
Compound type : tatpurusha (jīvatā+āpatti)
- jīvatā – state of being a living being, life
noun (feminine)
suffix -tā to jīva
Root: jīv (class 1) - āpatti – attainment, acquisition, occurrence
noun (feminine)
from pad with ā
Prefix: ā
Root: pad (class 4)
कलिताः (kalitāḥ) - are reckoned, are attributed (reckoned, assumed, imagined, designated)
(adjective)
Nominative, feminine, plural of kalita
kalita - reckoned, grasped, considered, endowed with
Past Passive Participle
from root kal
Root: kal (class 10)
Note: Acts as the predicate for 'jātayaḥ'.
विविधाभिधाः (vividhābhidhāḥ) - having diverse designations (abhidhā) (having various names/designations)
(adjective)
Nominative, feminine, plural of vividhābhidhā
vividhābhidhā - having various names, of diverse appellations
Compound type : bahuvrihi (vividha+abhidhā)
- vividha – various, diverse, manifold
adjective (masculine)
Prefix: vi - abhidhā – name, appellation, designation
noun (feminine)
from dhā with abhi
Prefix: abhi
Root: dhā (class 3)
Note: Modifies 'jātayaḥ'.