योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-157, verse-3

किमप्याद्यन्तरहितमस्तीह सदनामयम् ।
स्थितं त्वमहमित्यादिरूपेण ब्रह्मशब्दितम् ॥ ३ ॥

kimapyādyantarahitamastīha sadanāmayam ,
sthitaṃ tvamahamityādirūpeṇa brahmaśabditam 3

3. kim api ādyantarahitam asti iha sat anāmayam
sthitam tvam aham iti ādi rūpeṇa brahma śabditam

3. iha kim api ādyantarahitam sat anāmayam asti
tvam aham iti ādi rūpeṇa sthitam brahma śabditam

3. Here exists something without beginning or end, pure existence (sat) and free from all affliction. It is called `brahman` (brahman) and is situated in the forms of 'you', 'I', and so on.

Words meanings summery:

• किम् (kim) - something (what, something (indefinite pronoun))

• अपि (api) - (forms indefinite pronoun 'something') (also, even, perhaps (forms indefinite pronoun with interrogative))

• आद्यन्तरहितम् (ādyantarahitam) - without beginning or end, eternal

• अस्ति (asti) - exists (is, exists)

• इह (iha) - here (in this context, this realm of existence) (here, in this world, in this case)

• सत् (sat) - pure existence (being, existing, true, good)

• अनामयम् (anāmayam) - free from all affliction (healthy, free from illness, imperishable, free from affliction)

• स्थितम् (sthitam) - situated, abides (situated, existing, standing)

• त्वम् (tvam) - 'you' (as a form of consciousness) (you)

• अहम् (aham) - 'I' (as a form of consciousness) (I)

• इति (iti) - (marks the preceding words as examples or quoted forms) (thus, so, (quotation marker))

• आदि (ādi) - and so on, etc. (beginning, etcetera, and so on)

• रूपेण (rūpeṇa) - in the form of (by means of form, in the form of)

• ब्रह्म (brahma) - `brahman` (the absolute reality)

• शब्दितम् (śabditam) - called (named, called, denoted)

Words meanings and morphology

किम् (kim) - something (what, something (indefinite pronoun))

(pronoun)

Nominative, neuter, singular of kim

kim - what, which, something

अपि (api) - (forms indefinite pronoun 'something') (also, even, perhaps (forms indefinite pronoun with interrogative))

(indeclinable)

आद्यन्तरहितम् (ādyantarahitam) - without beginning or end, eternal

(adjective)

Nominative, neuter, singular of ādyantarahita

ādyantarahita - without beginning and end, eternal

Compound of ādi (beginning), anta (end), and rahita (devoid of).

Compound type : bahuvrīhi (ādi+anta+rahita)

• ādi – beginning, first, origin
  noun (masculine)
• anta – end, limit, boundary
  noun (masculine)
• rahita – devoid of, free from, abandoned
  adjective (masculine)
  Past Passive Participle
  From root rah (to abandon) + kta suffix.
  Root: rah (class 1)

Note: Agrees with 'kim api'.

अस्ति (asti) - exists (is, exists)

(verb)

3rd person , singular, active, present (laṭ) of as

Present active

Derived from root as (2nd class).

Root: as (class 2)

इह (iha) - here (in this context, this realm of existence) (here, in this world, in this case)

(indeclinable)

सत् (sat) - pure existence (being, existing, true, good)

(adjective)

Nominative, neuter, singular of sat

sat - being, existing, true, good, real, substantial

Present Active Participle

Present participle of `as` (to be).

Root: as (class 2)

Note: Agrees with 'kim api'.

अनामयम् (anāmayam) - free from all affliction (healthy, free from illness, imperishable, free from affliction)

(adjective)

Nominative, neuter, singular of anāmaya

anāmaya - healthy, free from illness, imperishable, free from affliction

Derived from 'āmaya' (illness, affliction) with negative prefix 'an-'.

Compound type : nañ-tatpuruṣa (an+āmaya)

• an – not, without
  indeclinable
  Negative prefix.
• āmaya – illness, disease, affliction, distress
  noun (masculine)
  Root: am (class 1)

Note: Agrees with 'kim api'.

स्थितम् (sthitam) - situated, abides (situated, existing, standing)

(adjective)

Nominative, neuter, singular of sthita

sthita - stood, stayed, existing, situated, abiding

Past Passive Participle

Derived from root sthā (1st class).

Root: sthā (class 1)

Note: Refers to `brahman` (brahman) as the subject of the state.

त्वम् (tvam) - 'you' (as a form of consciousness) (you)

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you

अहम् (aham) - 'I' (as a form of consciousness) (I)

(pronoun)

Nominative, singular of asmad

asmad - I

इति (iti) - (marks the preceding words as examples or quoted forms) (thus, so, (quotation marker))

(indeclinable)

Root: i (class 2)

आदि (ādi) - and so on, etc. (beginning, etcetera, and so on)

(noun)

Nominative, masculine, singular of ādi

ādi - beginning, first, origin, (when used at the end of a list) and so on, etc.

Note: Here it acts as part of a compound `ityādi-rūpeṇa`.

रूपेण (rūpeṇa) - in the form of (by means of form, in the form of)

(noun)

Instrumental, neuter, singular of rūpa

rūpa - form, shape, appearance, nature

ब्रह्म (brahma) - `brahman` (the absolute reality)

(noun)

Nominative, neuter, singular of brahman

brahman - `brahman`, the Absolute, ultimate reality, the universal spirit

Root: bṛh (class 1)

Note: Subject of the sentence (the thing called `brahman`).

शब्दितम् (śabditam) - called (named, called, denoted)

(adjective)

Nominative, neuter, singular of śabdita

śabdita - named, called, expressed, denoted

Past Passive Participle

Derived from root śabd (from śabda 'sound, word') with suffix -ita.

Root: śabd (class 10)

Note: Predicative adjective for 'brahma'.