योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-157, verse-28

मन्त्री वदिष्यति ।
न किंचन महाबुद्धे तदस्तीह जगत्त्रये ।
यदनुद्वेगिना नाम पौरुषेण न लभ्यते ॥ २८ ॥

mantrī vadiṣyati ,
na kiṃcana mahābuddhe tadastīha jagattraye ,
yadanudveginā nāma pauruṣeṇa na labhyate 28

28. mantrī vadiṣyati na kiṃcana mahābuddhe tat asti iha
jagattraye yat anudveginā nāma pauruṣeṇa na labhyate

28. mantrī vadiṣyati mahābuddhe iha jagattraye kiṃcana
tat na asti yat nāma anudveginā pauruṣeṇa na labhyate

28. The Minister will speak: 'O great-minded one, there is nothing at all in these three worlds that cannot be achieved by undeterred human effort (pauruṣa).'

Words meanings summery:

• मन्त्री (mantrī) - The Minister (proper name/designation for a character) (minister)

• वदिष्यति (vadiṣyati) - will speak, will say

• न (na) - not, no

• किंचन (kiṁcana) - (with na) nothing at all (anything, something, whatever)

• महाबुद्धे (mahābuddhe) - O great-minded one, O highly intelligent one

• तत् (tat) - that, it

• अस्ति (asti) - is, exists

• इह (iha) - here, in this world

• जगत्त्रये (jagattraye) - in the three worlds

• यत् (yat) - which, that which

• अनुद्वेगिना (anudveginā) - by an unagitated, undeterred, steady person

• नाम (nāma) - indeed, certainly (particle for emphasis) (indeed, certainly, by name)

• पौरुषेण (pauruṣeṇa) - by human effort (by human effort, by virility, by manliness)

• न (na) - not, no

• लभ्यते (labhyate) - is obtained, is achieved

Words meanings and morphology

मन्त्री (mantrī) - The Minister (proper name/designation for a character) (minister)

(noun)

Nominative, masculine, singular of mantrin

mantrin - counselor, minister, advisor

वदिष्यति (vadiṣyati) - will speak, will say

(verb)

3rd person , singular, active, future indicative (lṛṭ) of vad

Root: vad (class 1)

न (na) - not, no

(indeclinable)

किंचन (kiṁcana) - (with na) nothing at all (anything, something, whatever)

(pronoun)

Nominative, neuter, singular of kiṃcana

kiṁcana - anything, something, whatever (often used with na to mean nothing)

From kim (what) + cana (particle for indefiniteness)

Compound type : avyayībhāva (kim+cana)

• kim – what, which, who
  pronoun (neuter)
• cana – even, also, indeed, at all (particle for indefiniteness)
  indeclinable

महाबुद्धे (mahābuddhe) - O great-minded one, O highly intelligent one

(noun)

Vocative, masculine, singular of mahābuddhi

mahābuddhi - great intellect, great understanding, highly intelligent

Compound of mahā (great) + buddhi (intellect).

Compound type : karmadhāraya (mahā+buddhi)

• mahā – great, large, mighty
  adjective
• buddhi – intellect, understanding, reason, mind
  noun (feminine)
  From root budh (to know, understand)
  Root: budh (class 1)

तत् (tat) - that, it

(pronoun)

Nominative, neuter, singular of tad

tad - that, this (demonstrative pronoun)

Note: Agrees with kiṃcana.

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present indicative (laṭ) of as

Root: as (class 2)

इह (iha) - here, in this world

(indeclinable)

जगत्त्रये (jagattraye) - in the three worlds

(noun)

Locative, neuter, singular of jagattraya

jagattraya - the three worlds (heaven, earth, and lower regions)

Compound of jagat (world) + traya (group of three).

Compound type : tatpuruṣa (jagat+traya)

• jagat – world, universe, moving
  noun (neuter)
  From root gam (to go)
  Root: gam (class 1)
• traya – a triad, a group of three
  noun (neuter)

यत् (yat) - which, that which

(pronoun)

Nominative, neuter, singular of yat

yat - which, what, that which (relative pronoun)

Note: Subject of the dependent clause, refers to kiṃcana tat.

अनुद्वेगिना (anudveginā) - by an unagitated, undeterred, steady person

(adjective)

Instrumental, masculine, singular of anudvegin

anudvegin - unagitated, tranquil, undeterred, steady

Negative compound (na + udvegin). udvegin from ud-vij (to be agitated).

Compound type : nañ-tatpuruṣa (a+udvegin)

• a – not, non-, un-
  prefix
• udvegin – agitated, disturbed, vexed
  adjective (masculine)
  agent noun/adjective
  Derived from ud-vij (to be agitated)
  Prefix: ud
  Root: vij (class 6)

Note: Agrees with pauruṣeṇa.

नाम (nāma) - indeed, certainly (particle for emphasis) (indeed, certainly, by name)

(indeclinable)

पौरुषेण (pauruṣeṇa) - by human effort (by human effort, by virility, by manliness)

(noun)

Instrumental, neuter, singular of pauruṣa

pauruṣa - human effort, manliness, virility, human action

Derived from puruṣa (man, person)

न (na) - not, no

(indeclinable)

लभ्यते (labhyate) - is obtained, is achieved

(verb)

3rd person , singular, passive, present indicative (laṭ) of labh

Root: labh (class 1)