योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-157, verse-2

मन्त्री वदिष्यति ।
रहस्यं शृणु भो राजन्सावधानपरः क्षणम् ।
चोदितः संदधासीदमद्य मान्द्यविनाशनम् ॥ २ ॥

mantrī vadiṣyati ,
rahasyaṃ śṛṇu bho rājansāvadhānaparaḥ kṣaṇam ,
coditaḥ saṃdadhāsīdamadya māndyavināśanam 2

2. mantrī vadiṣyati rahasyam śṛṇu bho rājan sāvadhanaparaḥ
kṣaṇam coditaḥ saṃdadhāsi idam adya māndyavināśanam

2. mantrī vadiṣyati bho rājan kṣaṇam sāvadhanaparaḥ rahasyam
śṛṇu adya coditaḥ idam māndyavināśanam saṃdadhāsi

2. The minister will speak. O King, listen to a secret with full attention for a moment. Being prompted, you are now undertaking this, which will destroy all dullness.

Words meanings summery:

• मन्त्री (mantrī) - minister, counselor

• वदिष्यति (vadiṣyati) - will speak, will say

• रहस्यम् (rahasyam) - secret, mystery

• शृणु (śṛṇu) - listen, hear

• भो (bho) - O, hey (vocative particle)

• राजन् (rājan) - O King

• सावधनपरः (sāvadhanaparaḥ) - extremely attentive, absorbed in attention

• क्षणम् (kṣaṇam) - for a moment (moment, instant)

• चोदितः (coditaḥ) - impelled, urged, prompted

• संदधासि (saṁdadhāsi) - you establish, you fix, you undertake

• इदम् (idam) - this, this (neuter)

• अद्य (adya) - today, now

• मान्द्यविनाशनम् (māndyavināśanam) - destroyer of dullness/sluggishness

Words meanings and morphology

मन्त्री (mantrī) - minister, counselor

(noun)

Nominative, masculine, singular of mantrin

mantrin - minister, counselor

Root: man (class 4)

Note: The final -ī in mantrī is a lengthening of the -in stem when followed by nominative singular suffix.

वदिष्यति (vadiṣyati) - will speak, will say

(verb)

3rd person , singular, active, future (lṛṭ) of vad

Future active

Derived from root vad (1st class) with future suffix -iṣya.

Root: vad (class 1)

रहस्यम् (rahasyam) - secret, mystery

(noun)

Accusative, neuter, singular of rahasya

rahasya - secret, mystery, privacy

Root: rah (class 1)

शृणु (śṛṇu) - listen, hear

(verb)

2nd person , singular, active, imperative (loṭ) of śru

Imperative active

Derived from root śru (5th class).

Root: śru (class 5)

भो (bho) - O, hey (vocative particle)

(indeclinable)

Root: bhū (class 1)

राजन् (rājan) - O King

(noun)

Vocative, masculine, singular of rājan

rājan - king, ruler

Root: rāj (class 1)

सावधनपरः (sāvadhanaparaḥ) - extremely attentive, absorbed in attention

(adjective)

Nominative, masculine, singular of sāvadhanapara

sāvadhanapara - extremely attentive, devoted to carefulness

Compound of sa-avadhāna (with attention) and para (intent on, devoted to, extreme).

Compound type : bahuvrīhi (sa+avadhāna+para)

• sa – with, together with
  indeclinable
  prefix indicating 'with'
• avadhāna – attention, carefulness, heed
  noun (neuter)
  Derived from root dhā with prefix ava-.
  Prefix: ava
  Root: dhā (class 3)
• para – other, supreme, devoted to, intent on
  adjective (masculine)

Note: Qualifies `rājan`.

क्षणम् (kṣaṇam) - for a moment (moment, instant)

(noun)

Accusative, masculine, singular of kṣaṇa

kṣaṇa - moment, instant, leisure

Root: kṣaṇ

Note: Adverbial accusative of duration 'for a moment'.

चोदितः (coditaḥ) - impelled, urged, prompted

(adjective)

Nominative, masculine, singular of codita

codita - impelled, urged, prompted, stimulated

Past Passive Participle

Derived from root cud (10th class 'to impel') with suffix -ita.

Root: cud (class 10)

Note: Refers to the implied subject of `saṃdadhāsi` (you).

संदधासि (saṁdadhāsi) - you establish, you fix, you undertake

(verb)

2nd person , singular, active, present (laṭ) of saṃdhā

Present active

Derived from root dhā (3rd class) with prefix sam-.

Prefix: sam

Root: dhā (class 3)

इदम् (idam) - this, this (neuter)

(pronoun)

Accusative, neuter, singular of idam

idam - this

Note: Direct object of `saṃdadhāsi`.

अद्य (adya) - today, now

(indeclinable)

मान्द्यविनाशनम् (māndyavināśanam) - destroyer of dullness/sluggishness

(adjective)

Accusative, neuter, singular of māndyavināśana

māndyavināśana - destroyer of dullness, dispeller of sluggishness

Compound of māndya (dullness) and vināśana (destroyer).

Compound type : tatpuruṣa (māndya+vināśana)

• māndya – dullness, sluggishness, inertia, apathy
  noun (neuter)
  Derived from manda ('dull, slow') with suffix -ya (forming abstract noun).
  Root: man (class 4)
• vināśana – destroying, removal, destruction, dispeller
  noun (neuter)
  Agent noun / Action noun
  Derived from root naś with prefix vi- and suffix -ana.
  Prefix: vi
  Root: naś (class 4)

Note: Agrees with `idam`.