योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-7, chapter-148, verse-7
न बहिर्नान्तरे सन्ति पदार्थाः केचन क्वचित् ।
संविदेका जगद्रूपैर्यथेच्छति तथा स्थिता ॥ ७ ॥
संविदेका जगद्रूपैर्यथेच्छति तथा स्थिता ॥ ७ ॥
na bahirnāntare santi padārthāḥ kecana kvacit ,
saṃvidekā jagadrūpairyathecchati tathā sthitā 7
saṃvidekā jagadrūpairyathecchati tathā sthitā 7
7.
na bahiḥ na antare santi padārthāḥ kecana kvacit
saṃvit ekā jagadrūpaiḥ yathā icchati tathā sthitā
saṃvit ekā jagadrūpaiḥ yathā icchati tathā sthitā
7.
kecana padārthāḥ kvacit na bahiḥ na antare santi.
ekā saṃvit jagadrūpaiḥ yathā icchati tathā sthitā
ekā saṃvit jagadrūpaiḥ yathā icchati tathā sthitā
7.
No objects whatsoever exist anywhere, neither externally nor internally. Consciousness (saṃvit) alone exists, manifesting as the forms of the world in whatever way it desires.
Words meanings summery:
(Scroll down for elaborated words morphology)
- न (na) - not, no
- बहिः (bahiḥ) - outside, externally
- न (na) - nor
- अन्तरे (antare) - inside, internally, within
- सन्ति (santi) - are, exist
- पदार्थाः (padārthāḥ) - objects, things, categories
- केचन (kecana) - any, some, whatsoever
- क्वचित् (kvacit) - anywhere, in some place
- संवित् (saṁvit) - consciousness (saṃvit), awareness
- एका (ekā) - alone, one, single
- जगद्रूपैः (jagadrūpaiḥ) - as world-forms, in the forms of the world
- यथा (yathā) - as, in which way
- इच्छति (icchati) - desires, wishes
- तथा (tathā) - so, in that way
- स्थिता (sthitā) - established, existing, situated
Words meanings and morphology
न (na) - not, no
(indeclinable)
बहिः (bahiḥ) - outside, externally
(indeclinable)
न (na) - nor
(indeclinable)
अन्तरे (antare) - inside, internally, within
(noun)
Locative, neuter, singular of antara
antara - interior, inside, middle, interval
सन्ति (santi) - are, exist
(verb)
3rd person , plural, active, present (lat) of √as
Root: √as (class 2)
पदार्थाः (padārthāḥ) - objects, things, categories
(noun)
Nominative, masculine, plural of padārtha
padārtha - meaning of a word, object, category, thing
Compound type : tatpuruṣa (pada+artha)
- pada – word, foot, step, category
noun (neuter) - artha – meaning, object, purpose, thing
noun (masculine)
केचन (kecana) - any, some, whatsoever
(pronoun)
Nominative, masculine, plural of ka-cana
ka-cana - any, some (indefinite pronoun)
क्वचित् (kvacit) - anywhere, in some place
(indeclinable)
संवित् (saṁvit) - consciousness (saṃvit), awareness
(noun)
Nominative, feminine, singular of saṃvid
saṁvid - consciousness, awareness, knowledge
Prefix: sam
Root: √vid (class 2)
एका (ekā) - alone, one, single
(adjective)
Nominative, feminine, singular of eka
eka - one, single, alone
जगद्रूपैः (jagadrūpaiḥ) - as world-forms, in the forms of the world
(noun)
Instrumental, neuter, plural of jagadrūpa
jagadrūpa - world-form, form of the world
Compound type : tatpuruṣa (jagat+rūpa)
- jagat – world, universe
noun (neuter)
Root: √gam (class 1) - rūpa – form, shape, appearance
noun (neuter)
यथा (yathā) - as, in which way
(indeclinable)
इच्छति (icchati) - desires, wishes
(verb)
3rd person , singular, active, present (lat) of √iṣ
Root: √iṣ (class 6)
तथा (tathā) - so, in that way
(indeclinable)
स्थिता (sthitā) - established, existing, situated
(adjective)
Nominative, feminine, singular of sthita
sthita - stood, standing, existing, established
Past Passive Participle
From √sthā (to stand, exist)
Root: √sthā (class 1)