योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-7, chapter-148, verse-14
अतः स्वप्नः क्वचित्सत्यः क्वचिच्चासत्य एव वा ।
अबुद्धानां प्रबुद्धानां नासद्रूपो न सन्मयः ॥ १४ ॥
अबुद्धानां प्रबुद्धानां नासद्रूपो न सन्मयः ॥ १४ ॥
ataḥ svapnaḥ kvacitsatyaḥ kvaciccāsatya eva vā ,
abuddhānāṃ prabuddhānāṃ nāsadrūpo na sanmayaḥ 14
abuddhānāṃ prabuddhānāṃ nāsadrūpo na sanmayaḥ 14
14.
ataḥ svapnaḥ kvacit satyaḥ kvacit ca asatyaḥ eva vā
abuddhānām prabuddhānām na asadrūpaḥ na sanmayaḥ
abuddhānām prabuddhānām na asadrūpaḥ na sanmayaḥ
14.
ataḥ,
svapnaḥ abuddhānām kvacit satyaḥ,
kvacit ca eva vā asatyaḥ (bhavati).
prabuddhānām (svapnaḥ) na asadrūpaḥ na sanmayaḥ (bhavati).
svapnaḥ abuddhānām kvacit satyaḥ,
kvacit ca eva vā asatyaḥ (bhavati).
prabuddhānām (svapnaḥ) na asadrūpaḥ na sanmayaḥ (bhavati).
14.
Therefore, a dream is sometimes real and sometimes unreal for the unenlightened. But for the enlightened, it is neither unreal in form nor real in essence.
Words meanings summery:
(Scroll down for elaborated words morphology)
- अतः (ataḥ) - hence, therefore, from this
- स्वप्नः (svapnaḥ) - dream, sleep
- क्वचित् (kvacit) - sometimes, somewhere, in some case
- सत्यः (satyaḥ) - real, true, existent
- क्वचित् (kvacit) - sometimes, somewhere, in some case
- च (ca) - and, also
- असत्यः (asatyaḥ) - unreal, false, non-existent
- एव (eva) - only, alone, indeed, certainly
- वा (vā) - or, either
- अबुद्धानाम् (abuddhānām) - for the unenlightened, for the ignorant
- प्रबुद्धानाम् (prabuddhānām) - for the enlightened, for the awakened
- न (na) - not, no
- असद्रूपः (asadrūpaḥ) - having the form of unreality, unreal in form/nature
- न (na) - not, no
- सन्मयः (sanmayaḥ) - consisting of reality, full of reality, real in essence
Words meanings and morphology
अतः (ataḥ) - hence, therefore, from this
(indeclinable)
स्वप्नः (svapnaḥ) - dream, sleep
(noun)
Nominative, masculine, singular of svapna
svapna - dream, sleep
Derived from root svap (to sleep)
Root: svap (class 1)
क्वचित् (kvacit) - sometimes, somewhere, in some case
(indeclinable)
सत्यः (satyaḥ) - real, true, existent
(adjective)
Nominative, masculine, singular of satya
satya - real, true, existent
Derived from 'sat' (being, existent)
क्वचित् (kvacit) - sometimes, somewhere, in some case
(indeclinable)
च (ca) - and, also
(indeclinable)
असत्यः (asatyaḥ) - unreal, false, non-existent
(adjective)
Nominative, masculine, singular of asatya
asatya - unreal, false, non-existent
Negative compound of 'satya'
Compound type : nañ-tatpuruṣa (a+satya)
- a – not, non-
indeclinable - satya – real, true, existent
adjective (masculine)
एव (eva) - only, alone, indeed, certainly
(indeclinable)
वा (vā) - or, either
(indeclinable)
अबुद्धानाम् (abuddhānām) - for the unenlightened, for the ignorant
(adjective)
Genitive, masculine, plural of abuddha
abuddha - unenlightened, ignorant, unaware
Past Passive Participle (negative)
Derived from root budh with negative particle 'a'
Compound type : nañ-tatpuruṣa (a+buddha)
- a – not, non-
indeclinable - buddha – awakened, enlightened, understood
adjective (masculine)
Past Passive Participle
Derived from root budh
Root: budh (class 1)
प्रबुद्धानाम् (prabuddhānām) - for the enlightened, for the awakened
(adjective)
Genitive, masculine, plural of prabuddha
prabuddha - awakened, enlightened, fully understood
Past Passive Participle
Derived from root budh with prefix pra
Prefix: pra
Root: budh (class 1)
न (na) - not, no
(indeclinable)
असद्रूपः (asadrūpaḥ) - having the form of unreality, unreal in form/nature
(adjective)
Nominative, masculine, singular of asadrūpa
asadrūpa - having the form of unreality, unreal in form/nature
Compound type : bahuvrīhi (asat+rūpa)
- asat – non-existent, unreal
adjective (neuter)
Present Active Participle (negative)
Negative form of 'sat' (existent)
Root: as (class 2) - rūpa – form, nature, appearance
noun (neuter)
न (na) - not, no
(indeclinable)
सन्मयः (sanmayaḥ) - consisting of reality, full of reality, real in essence
(adjective)
Nominative, masculine, singular of sanmaya
sanmaya - consisting of reality, full of reality, real in essence
Formed from 'sat' (existent) and 'maya' (consisting of)
Compound type : tatpuruṣa (sat+maya)
- sat – existent, real, true
adjective (neuter)
Present Active Participle
Derived from root as (to be)
Root: as (class 2) - maya – consisting of, made of
suffix/adjective (masculine)