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7,148

योगवासिष्ठः       yogavāsiṣṭhaḥ - book-7, chapter-148, verse-29

स्वप्नो वा नाम नास्त्येव यः स्वप्न इव शब्दितः ।
सुप्तासुप्तैकरूपस्य ब्रह्मणो बोधरूपता ॥ २९ ॥
svapno vā nāma nāstyeva yaḥ svapna iva śabditaḥ ,
suptāsuptaikarūpasya brahmaṇo bodharūpatā 29
29. svapnaḥ vā nāma na asti eva yaḥ svapnaḥ iva
śabditaḥ suptāsuptaikarūpasya brahmaṇaḥ bodharūpatā
29. yaḥ svapnaḥ iva śabditaḥ svapnaḥ vā nāma eva na
asti suptāsuptaikarūpasya brahmaṇaḥ bodharūpatā
29. Indeed, the state referred to as 'dream' does not exist. For Brahman, whose single nature transcends both sleep and wakefulness, is pure consciousness (bodharūpatā).

Words meanings summery:

(Scroll down for elaborated words morphology)

  • स्वप्नः (svapnaḥ) - a dream (dream, sleep)
  • वा (vā) - indeed (emphasizing negation) (or, either, indeed)
  • नाम (nāma) - indeed, specifically (emphasizing the concept) (name, by name, indeed)
  • (na) - not, no
  • अस्ति (asti) - exists (is, exists)
  • एव (eva) - indeed (indeed, only, certainly)
  • यः (yaḥ) - which (referring to svapnaḥ) (which, who, that)
  • स्वप्नः (svapnaḥ) - a dream (dream, sleep)
  • इव (iva) - like, as (like, as if, as)
  • शब्दितः (śabditaḥ) - referred to (named, called, referred to)
  • सुप्तासुप्तैकरूपस्य (suptāsuptaikarūpasya) - of that whose single nature transcends both sleep and wakefulness (of one whose single form is (both) asleep and awake)
  • ब्रह्मणः (brahmaṇaḥ) - of Brahman (brahman) (of Brahman)
  • बोधरूपता (bodharūpatā) - pure consciousness (the nature of consciousness, pure consciousness)

Words meanings and morphology

स्वप्नः (svapnaḥ) - a dream (dream, sleep)
(noun)
Nominative, masculine, singular of svapna
svapna - sleep, dream, dreaming
Root: svap (class 2)
वा (vā) - indeed (emphasizing negation) (or, either, indeed)
(indeclinable)
नाम (nāma) - indeed, specifically (emphasizing the concept) (name, by name, indeed)
(indeclinable)
(na) - not, no
(indeclinable)
अस्ति (asti) - exists (is, exists)
(verb)
3rd person , singular, active, present (laṭ) of as
Present Tense, 3rd Person, Singular
Root as (to be)
Root: as (class 2)
एव (eva) - indeed (indeed, only, certainly)
(indeclinable)
यः (yaḥ) - which (referring to svapnaḥ) (which, who, that)
(pronoun)
Nominative, masculine, singular of ya
ya - who, which, what (relative pronoun)
स्वप्नः (svapnaḥ) - a dream (dream, sleep)
(noun)
Nominative, masculine, singular of svapna
svapna - sleep, dream, dreaming
Root: svap (class 2)
इव (iva) - like, as (like, as if, as)
(indeclinable)
शब्दितः (śabditaḥ) - referred to (named, called, referred to)
(adjective)
Nominative, masculine, singular of śabdita
śabdita - sounded, spoken, named, called
Past Passive Participle
Derived from root śabd (to sound, speak)
Root: śabd (class 10)
Note: Qualifies yaḥ and svapnaḥ.
सुप्तासुप्तैकरूपस्य (suptāsuptaikarūpasya) - of that whose single nature transcends both sleep and wakefulness (of one whose single form is (both) asleep and awake)
(adjective)
Genitive, masculine, singular of suptāsuptaikarūpa
suptāsuptaikarūpa - having the single form of sleep and non-sleep, transcending both states
Compound
Compound type : Bahuvrīhi (supta+asupta+eka+rūpa)
  • supta – asleep, sleeping
    adjective
    Past Passive Participle
    Derived from root svap (to sleep)
    Root: svap (class 2)
  • asupta – not asleep, awake
    adjective
    Negative prefix a- + supta
    Prefix: a
  • eka – one, single, sole
    numeral/adjective
  • rūpa – form, nature, appearance
    noun (neuter)
Note: Qualifies brahmaṇaḥ.
ब्रह्मणः (brahmaṇaḥ) - of Brahman (brahman) (of Brahman)
(noun)
Genitive, neuter, singular of brahman
brahman - the Absolute, the ultimate reality, the universal spirit
Root: bṛh (class 1)
बोधरूपता (bodharūpatā) - pure consciousness (the nature of consciousness, pure consciousness)
(noun)
Nominative, feminine, singular of bodharūpatā
bodharūpatā - the state or nature of being consciousness; pure consciousness
Derived from bodharūpa + suffix tā (abstract noun suffix)
Compound type : Tatpuruṣa (bodha+rūpa+tā)
  • bodha – consciousness, awakening, knowledge
    noun (masculine)
    Derived from root budh (to awaken, know)
    Root: budh (class 1)
  • rūpa – form, nature, appearance
    noun (neuter)
  • tā – abstract suffix forming feminine nouns (e.g., 'ness', 'ity')
    suffix (feminine)
    abstract noun suffix