योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-148, verse-26

यत्स्वेनैवात्मना भाति मणिमन्त्रौषधात्मना ।
यन्नाम नियतं तत्तु जाग्रत्यपि हि दृश्यते ॥ २६ ॥

yatsvenaivātmanā bhāti maṇimantrauṣadhātmanā ,
yannāma niyataṃ tattu jāgratyapi hi dṛśyate 26

26. yat svena eva ātmanā bhāti maṇimantrauṣadhātmanā
yat nāma niyatam tat tu jāgrati api hi dṛśyate

26. yat svena eva ātmanā maṇimantrauṣadhātmanā bhāti
yat nāma niyatam tat tu jāgrati api hi dṛśyate

26. Whatever shines forth by its own nature (ātman), with the inherent power of gems, spells (mantra), and herbs, that which is thus determined (niyatam) by name, is indeed seen even in the waking state.

Words meanings summery:

• यत् (yat) - whatever (which, whatever, that)

• स्वेन (svena) - by one's own, by its own

• एव (eva) - only, just, indeed, precisely

• आत्मना (ātmanā) - by its very own self (ātman), by its own nature (by the self, by the soul, by nature, by essence)

• भाति (bhāti) - shines, appears, is manifested

• मणिमन्त्रौषधात्मना (maṇimantrauṣadhātmanā) - with the inherent power (ātman) of gems, spells (mantra), and herbs (by the nature of gems, spells, and herbs)

• यत् (yat) - that which (which, whatever, that)

• नाम (nāma) - by name (i.e. specifically designated or conventionally known) (by name, indeed, specifically, namely)

• नियतम् (niyatam) - determined, fixed (determined, fixed, settled, restrained)

• तत् (tat) - that (refers to the previously mentioned 'yat') (that, it)

• तु (tu) - indeed (for emphasis) (but, indeed, on the other hand, however)

• जाग्रति (jāgrati) - in the waking state, while awake

• अपि (api) - even (also, even, too)

• हि (hi) - indeed (for emphasis) (indeed, surely, because, for)

• दृश्यते (dṛśyate) - is seen, appears, is perceived

Words meanings and morphology

यत् (yat) - whatever (which, whatever, that)

(pronoun)

Nominative, neuter, singular of yat

yat - which, what, whatever

स्वेन (svena) - by one's own, by its own

(adjective)

Instrumental, neuter, singular of sva

sva - own, one's own, self

एव (eva) - only, just, indeed, precisely

(indeclinable)

आत्मना (ātmanā) - by its very own self (ātman), by its own nature (by the self, by the soul, by nature, by essence)

(noun)

Instrumental, masculine, singular of ātman

ātman - self, soul, spirit, individual self, essential nature

भाति (bhāti) - shines, appears, is manifested

(verb)

3rd person , singular, active, present indicative (laṭ) of bhā

Present Active Indicative

Derived from root bhā- (to shine, appear), 2nd conjugation.

Root: bhā (class 2)

मणिमन्त्रौषधात्मना (maṇimantrauṣadhātmanā) - with the inherent power (ātman) of gems, spells (mantra), and herbs (by the nature of gems, spells, and herbs)

(noun)

Instrumental, masculine, singular of maṇimantrauṣadhātman

maṇimantrauṣadhātman - having the nature or essence of gems, spells, and herbs

Compound noun formed from 'maṇi' (gem), 'mantra' (spell), 'auṣadha' (herb), and 'ātman' (nature, essence).

Compound type : Dvanda-Tatpuruṣa (maṇi+mantra+auṣadha+ātman)

• maṇi – gem, jewel
  noun (masculine)
• mantra – spell, sacred utterance, incantation
  noun (masculine)
  Derived from root man- (to think).
  Root: man (class 4)
• auṣadha – herb, medicine, drug
  noun (neuter)
• ātman – self, nature, essence
  noun (masculine)

यत् (yat) - that which (which, whatever, that)

(pronoun)

Nominative, neuter, singular of yat

yat - which, what, whatever

नाम (nāma) - by name (i.e. specifically designated or conventionally known) (by name, indeed, specifically, namely)

(indeclinable)

नियतम् (niyatam) - determined, fixed (determined, fixed, settled, restrained)

(adjective)

Nominative, neuter, singular of niyata

niyata - restrained, fixed, determined, regulated, certain

Past Passive Participle

Derived from the root yam- (to hold, control, regulate) with the prefix ni- (down, into).

Prefix: ni

Root: yam (class 1)

तत् (tat) - that (refers to the previously mentioned 'yat') (that, it)

(pronoun)

Nominative, neuter, singular of tat

tat - that, it

तु (tu) - indeed (for emphasis) (but, indeed, on the other hand, however)

(indeclinable)

जाग्रति (jāgrati) - in the waking state, while awake

(adjective)

Locative, neuter, singular of jāgrat

jāgrat - waking, awake, the waking state

Present Active Participle

Derived from the root jāgṛ- (to be awake, watchful), 2nd conjugation.

Root: jāgṛ (class 2)

अपि (api) - even (also, even, too)

(indeclinable)

हि (hi) - indeed (for emphasis) (indeed, surely, because, for)

(indeclinable)

दृश्यते (dṛśyate) - is seen, appears, is perceived

(verb)

3rd person , singular, passive, present indicative (laṭ) of dṛś

Present Passive Indicative

Derived from root dṛś- (to see), 1st conjugation, in passive voice.

Root: dṛś (class 1)