योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-45, verse-36

एषैकिकैव विविधेव विभाव्यमाना नैकात्मिका न विविधा ननु सैव सैव ।
सत्यास्थिता सकलशान्तिसमैकरूपा सर्वात्मिकातिमहती चितिरूपशक्तिः ॥ ३६ ॥

eṣaikikaiva vividheva vibhāvyamānā naikātmikā na vividhā nanu saiva saiva ,
satyāsthitā sakalaśāntisamaikarūpā sarvātmikātimahatī citirūpaśaktiḥ 36

36. eṣā ekikā eva vividhā iva vibhāvyamānā
na ekātmikā na vividhā nanu sā eva sā
eva satyāsthitā sakala-śānti-sama-eka-rūpā
sarvātmikā atimahatī citirūpa-śaktiḥ

36. eṣā ekikā eva vividhā iva vibhāvyamānā (asti),
na ekātmikā na vividhā,
nanu sā eva sā eva (asti).
satyāsthitā sakala-śānti-sama-eka-rūpā sarvātmikā atimahatī citirūpa-śaktiḥ (asti).

36. This unique power (śakti), though perceived as manifold, is truly singular. It is neither one-natured nor manifold; indeed, it is ever that very same one. It is established in truth, of a singular form embodying all peace, all-pervading (sarvātmikā), exceedingly great, and is the power (śakti) whose intrinsic nature (dharma) is consciousness.

Words meanings summery:

• एषा (eṣā) - this power (śakti) (this (feminine))

• एकिका (ekikā) - singular, unique, one

• एव (eva) - indeed, just, precisely

• विविधा (vividhā) - manifold, various, diverse

• इव (iva) - as if, like

• विभाव्यमाना (vibhāvyamānā) - being perceived, being considered, being understood

• न (na) - not

• एकात्मिका (ekātmikā) - having one nature, unitary, one-souled

• न (na) - not

• विविधा (vividhā) - manifold, various, diverse

• ननु (nanu) - indeed, surely, is it not?

• सा (sā) - that power (śakti) (she, that (feminine singular nominative))

• एव (eva) - indeed, just, precisely

• सा (sā) - that power (śakti) (she, that (feminine singular nominative))

• एव (eva) - indeed, just, precisely

• सत्यास्थिता (satyāsthitā) - established in truth, abiding in reality

• सकल-शान्ति-सम-एक-रूपा (sakala-śānti-sama-eka-rūpā) - having the one form of complete peace, uniform with all peace

• सर्वात्मिका (sarvātmikā) - all-pervading, whose self (ātman) is all

• अतिमहती (atimahatī) - exceedingly great, supreme

• चितिरूप-शक्तिः (citirūpa-śaktiḥ) - the power (śakti) whose nature is consciousness

Words meanings and morphology

एषा (eṣā) - this power (śakti) (this (feminine))

(pronoun)

Nominative, feminine, singular of etad

etad - this, this one

Pronoun 'etad', feminine nominative singular

Note: Refers to the power (śakti) being described.

एकिका (ekikā) - singular, unique, one

(adjective)

Nominative, feminine, singular of ekika

ekika - singular, unique, one and only

Derived from 'eka' with suffix '-ika'

Note: Qualifies 'eṣā'.

एव (eva) - indeed, just, precisely

(indeclinable)

Note: Emphatic particle.

विविधा (vividhā) - manifold, various, diverse

(adjective)

Nominative, feminine, singular of vividha

vividha - manifold, various, diverse, multiform

Prefix: vi

Root: dhā (class 3)

Note: Qualifies 'eṣā'.

इव (iva) - as if, like

(indeclinable)

Note: Indicates comparison, 'as if'.

विभाव्यमाना (vibhāvyamānā) - being perceived, being considered, being understood

(adjective)

Nominative, feminine, singular of vibhāvyamāna

vibhāvyamāna - being perceived, being considered, being understood, being manifested

Present Passive Participle

From root bhū (causative) with prefix vi, and suffix -māna

Prefix: vi

Root: bhū (class 1)

Note: Qualifies 'eṣā'.

न (na) - not

(indeclinable)

Note: Negates 'ekātmikā'.

एकात्मिका (ekātmikā) - having one nature, unitary, one-souled

(adjective)

Nominative, feminine, singular of ekātmika

ekātmika - having one essence or nature, unitary, one-souled

Compound adjective

Compound type : bahuvrīhi (eka+ātman)

• eka – one, single, unique
  numeral (masculine)
• ātman – self, soul, essence, spirit
  noun (masculine)

Note: Qualifies 'eṣā'.

न (na) - not

(indeclinable)

Note: Negates 'vividhā'.

विविधा (vividhā) - manifold, various, diverse

(adjective)

Nominative, feminine, singular of vividha

vividha - manifold, various, diverse, multiform

Prefix: vi

Root: dhā (class 3)

Note: Qualifies 'eṣā'.

ननु (nanu) - indeed, surely, is it not?

(indeclinable)

Note: Emphatic particle.

सा (sā) - that power (śakti) (she, that (feminine singular nominative))

(pronoun)

Nominative, feminine, singular of tad

tad - that, she, it

Pronoun 'tad', feminine nominative singular

एव (eva) - indeed, just, precisely

(indeclinable)

Note: Emphatic particle.

सा (sā) - that power (śakti) (she, that (feminine singular nominative))

(pronoun)

Nominative, feminine, singular of tad

tad - that, she, it

Pronoun 'tad', feminine nominative singular

Note: Repetition for emphasis.

एव (eva) - indeed, just, precisely

(indeclinable)

Note: Repetition for added emphasis.

सत्यास्थिता (satyāsthitā) - established in truth, abiding in reality

(adjective)

Nominative, feminine, singular of satyāsthita

satyāsthita - established in truth, abiding in reality

Compound adjective

Compound type : tatpuruṣa (satya+āsthita)

• satya – truth, reality, true
  noun (neuter)
• āsthita – established, situated, abiding
  adjective (masculine)
  Past Passive Participle
  From root sthā with prefix ā
  Prefix: ā
  Root: sthā (class 1)

Note: Qualifies 'citirūpaśaktiḥ'.

सकल-शान्ति-सम-एक-रूपा (sakala-śānti-sama-eka-rūpā) - having the one form of complete peace, uniform with all peace

(adjective)

Nominative, feminine, singular of sakala-śānti-sama-eka-rūpa

sakala-śānti-sama-eka-rūpa - having the one form of complete peace, uniform with all peace

Compound adjective

Compound type : bahuvrīhi (sakala+śānti+sama+eka+rūpa)

• sakala – all, entire, complete
  adjective (masculine)
  Prefix: sa
• śānti – peace, tranquility, calm, quiet
  noun (feminine)
  Root: śam (class 4)
• sama – same, equal, similar, even
  adjective (masculine)
• eka – one, single, unique
  numeral (masculine)
• rūpa – form, nature, appearance, beauty
  noun (neuter)

Note: Qualifies 'citirūpaśaktiḥ'.

सर्वात्मिका (sarvātmikā) - all-pervading, whose self (ātman) is all

(adjective)

Nominative, feminine, singular of sarvātmika

sarvātmika - all-pervading, universal, whose self is all

Compound adjective

Compound type : bahuvrīhi (sarva+ātman)

• sarva – all, every, whole
  pronoun (masculine)
• ātman – self, soul, essence, spirit
  noun (masculine)

Note: Qualifies 'citirūpaśaktiḥ'.

अतिमहती (atimahatī) - exceedingly great, supreme

(adjective)

Nominative, feminine, singular of atimahat

atimahat - exceedingly great, supreme, immense

Compound adjective ('ati' + 'mahat')

Compound type : tatpuruṣa (ati+mahat)

• ati – exceeding, very, beyond
  indeclinable
  Prefix/particle indicating excess
• mahat – great, large, immense
  adjective (neuter)

Note: Qualifies 'citirūpaśaktiḥ'.

चितिरूप-शक्तिः (citirūpa-śaktiḥ) - the power (śakti) whose nature is consciousness

(noun)

Nominative, feminine, singular of citirūpa-śakti

citirūpa-śakti - the power (śakti) of the nature of consciousness

Compound noun

Compound type : tatpuruṣa (citi+rūpa+śakti)

• citi – consciousness, intelligence, collection
  noun (feminine)
  Root: ci (class 5)
• rūpa – form, nature, appearance
  noun (neuter)
• śakti – power, energy, ability, divine feminine power
  noun (feminine)
  Root: śak (class 5)

Note: Main subject noun (implied verb 'is').