योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-45, verse-17

इयमस्मीति कलनादसदप्यन्यतामलम् ।
भेदाद्यसंभवदिदं स्वयमुत्पाद्य भावितम् ॥ १७ ॥

iyamasmīti kalanādasadapyanyatāmalam ,
bhedādyasaṃbhavadidaṃ svayamutpādya bhāvitam 17

17. iyam asmi iti kalanāt asad api anyatvam alam
bhedādyasambhavat idam svayam utpādya bhāvitam

17. iyam asmi iti kalanāt asat api anyatvam alam,
bhedādyasambhavat idam svayam utpādya bhāvitam

17. From the cognition 'I am this', even that which is unreal appears as ample distinctness (anyatva). This (distinctness), which is inherently impossible due to differentiation (bheda), is manifested by itself, having been produced.

Words meanings summery:

• इयम् (iyam) - this (feminine)

• अस्मि (asmi) - I am

• इति (iti) - thus, so, indicating a quote or thought

• कलनात् (kalanāt) - from the cognition, from the perception, from the imagining

• असत् (asat) - non-existent, unreal, false, being not

• अपि (api) - even, also, too, although

• अन्यत्वम् (anyatvam) - otherness, distinctness, difference

• अलम् (alam) - sufficient, enough, indeed, truly, abundantly

• भेदाद्यसम्भवत् (bhedādyasambhavat) - impossible due to difference etc., not possible from distinctions etc.

• इदम् (idam) - this (neuter)

• स्वयम् (svayam) - by itself, oneself, personally

• उत्पाद्य (utpādya) - having created, having produced, having generated

• भावितम् (bhāvitam) - made to be, caused to exist, manifested, brought into being

Words meanings and morphology

इयम् (iyam) - this (feminine)

(pronoun)

Nominative, feminine, singular of idam

idam - this, this one (near the speaker)

अस्मि (asmi) - I am

(verb)

1st person , singular, active, present indicative (laṭ) of as

Present Indicative, 1st Person Singular

Root: as (class 2)

इति (iti) - thus, so, indicating a quote or thought

(indeclinable)

कलनात् (kalanāt) - from the cognition, from the perception, from the imagining

(noun)

Ablative, feminine, singular of kalanā

kalanā - reckoning, calculation, perception, understanding, mental activity

Root: kal (class 10)

असत् (asat) - non-existent, unreal, false, being not

(adjective)

Nominative, neuter, singular of asat

asat - non-existent, unreal, false, bad

Present Active Participle

Present active participle of the root √as (to be) with 'a' negation

Prefix: a

Root: as (class 2)

अपि (api) - even, also, too, although

(indeclinable)

अन्यत्वम् (anyatvam) - otherness, distinctness, difference

(noun)

Nominative, neuter, singular of anyatva

anyatva - otherness, distinctness, separateness, difference

अलम् (alam) - sufficient, enough, indeed, truly, abundantly

(indeclinable)

भेदाद्यसम्भवत् (bhedādyasambhavat) - impossible due to difference etc., not possible from distinctions etc.

(adjective)

Nominative, neuter, singular of bhedādyasambhavat

bhedādyasambhavat - impossible due to differences etc.

Present Active Participle

Compound of bheda (difference), ādi (etc.), and asambhavat (present active participle of 'not existing/being possible')

Compound type : tatpuruṣa (bheda+ādi+asambhavat)

• bheda – division, distinction, difference, breaking
  noun (masculine)
  Root: bhid (class 7)
• ādi – beginning, and so forth, etc.
  indeclinable
• asambhavat – not being, not existing, impossible
  adjective (neuter)
  Present Active Participle
  Present active participle of 'not to be/exist', from √bhū with negation and 'sam'
  Prefixes: a+sam
  Root: bhū (class 1)

इदम् (idam) - this (neuter)

(pronoun)

Nominative, neuter, singular of idam

idam - this, this one (near the speaker)

स्वयम् (svayam) - by itself, oneself, personally

(indeclinable)

उत्पाद्य (utpādya) - having created, having produced, having generated

(indeclinable)

Absolutive (Gerund)

Absolutive of the causative of the root √pad (to go, fall, obtain) with prefix ut

Prefix: ut

Root: pad (class 4)

भावितम् (bhāvitam) - made to be, caused to exist, manifested, brought into being

(adjective)

Nominative, neuter, singular of bhāvita

bhāvita - caused to be, produced, manifested, felt, cultivated

Past Passive Participle (Causative)

Past Passive Participle of the causative of the root √bhū (to be, become)

Root: bhū (class 1)