योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-45, verse-22

अयं संकल्पविस्तारस्त्वयमाशान्तरभ्रमः ।
रागद्वेषस्थितिरियं हेयोपादेयधीरियम् ॥ २२ ॥

ayaṃ saṃkalpavistārastvayamāśāntarabhramaḥ ,
rāgadveṣasthitiriyaṃ heyopādeyadhīriyam 22

22. ayam saṃkalpavistāraḥ tu ayam āśāntarabhramaḥ
rāgadveṣasthitiḥ iyam heyopādeyadhīḥ iyam

22. ayam saṃkalpavistāraḥ ayam tu āśāntarabhramaḥ
iyam rāgadveṣasthitiḥ iyam heyopādeyadhīḥ

22. This is the expansion of mental resolve (saṃkalpa), and this is the inner delusion born of desires. This is the state of attachment (rāga) and aversion (dveṣa), and this is the intellect that distinguishes between what is to be rejected and what is to be accepted.

Words meanings summery:

• अयम् (ayam) - this, this one

• संकल्पविस्तारः (saṁkalpavistāraḥ) - expansion of resolve, growth of intention

• तु (tu) - but, on the other hand, indeed, however

• अयम् (ayam) - this, this one

• आशान्तरभ्रमः (āśāntarabhramaḥ) - inner delusion of desire, wandering within hope

• रागद्वेषस्थितिः (rāgadveṣasthitiḥ) - state of attachment and aversion

• इयम् (iyam) - this, this one

• हेयोपादेयधीः (heyopādeyadhīḥ) - intellect that discerns what is to be rejected and accepted

• इयम् (iyam) - this, this one

Words meanings and morphology

अयम् (ayam) - this, this one

(pronoun)

Nominative, masculine, singular of idam

idam - this, this one, that which is present

संकल्पविस्तारः (saṁkalpavistāraḥ) - expansion of resolve, growth of intention

(noun)

Nominative, masculine, singular of saṃkalpavistāra

saṁkalpavistāra - expansion of resolve, extensive intention

Compound of saṃkalpa and vistāra.

Compound type : tatpuruṣa (saṃkalpa+vistāra)

• saṃkalpa – resolve, intention, determination
  noun (masculine)
  Derived from root kḷp with prefix sam.
  Prefix: sam
  Root: kḷp (class 1)
• vistāra – expansion, diffusion, extent
  noun (masculine)
  Derived from root stṛ with prefix vi.
  Prefix: vi
  Root: stṛ (class 1)

तु (tu) - but, on the other hand, indeed, however

(indeclinable)

अयम् (ayam) - this, this one

(pronoun)

Nominative, masculine, singular of idam

idam - this, this one, that which is present

आशान्तरभ्रमः (āśāntarabhramaḥ) - inner delusion of desire, wandering within hope

(noun)

Nominative, masculine, singular of āśāntarabhrama

āśāntarabhrama - delusion or wandering within hope/desire

Compound of āśā, antara, and bhrama.

Compound type : tatpuruṣa (āśā+antara+bhrama)

• āśā – hope, desire, expectation
  noun (feminine)
  From root aś (to reach, obtain).
  Prefix: ā
  Root: aś (class 5)
• antara – inner, interior, intervening, different
  adjective (neuter)
• bhrama – wandering, delusion, error, giddiness
  noun (masculine)
  Derived from root bhram (to wander, to err).
  Root: bhram (class 1)

रागद्वेषस्थितिः (rāgadveṣasthitiḥ) - state of attachment and aversion

(noun)

Nominative, feminine, singular of rāgadveṣasthiti

rāgadveṣasthiti - the state of being characterized by attachment and aversion

Compound of rāga, dveṣa, and sthiti.

Compound type : tatpuruṣa (rāga+dveṣa+sthiti)

• rāga – attachment, passion, affection, color
  noun (masculine)
  Derived from root rañj (to color, be attached).
  Root: rañj (class 1)
• dveṣa – aversion, hatred, dislike
  noun (masculine)
  Derived from root dviṣ (to hate).
  Root: dviṣ (class 2)
• sthiti – state, condition, stability, existence
  noun (feminine)
  Derived from root sthā (to stand).
  Root: sthā (class 1)

इयम् (iyam) - this, this one

(pronoun)

Nominative, feminine, singular of idam

idam - this, this one, that which is present

हेयोपादेयधीः (heyopādeyadhīḥ) - intellect that discerns what is to be rejected and accepted

(noun)

Nominative, feminine, singular of heyopādeyadhī

heyopādeyadhī - intellect that distinguishes between what is to be abandoned and what is to be accepted

Compound of heya, upādeya, and dhī.

Compound type : tatpuruṣa (heya+upādeya+dhī)

• heya – to be abandoned, to be rejected, despicable
  adjective (neuter)
  Gerundive
  From root hā (to abandon).
  Root: hā (class 3)
• upādeya – to be accepted, to be taken up, desirable
  adjective (neuter)
  Gerundive
  From root dā (to give) with prefix upā.
  Prefixes: upa+ā
  Root: dā (class 3)
• dhī – intellect, understanding, thought, mind
  noun (feminine)
  From root dhyai (to meditate) or dhī (to think).
  Root: dhyai (class 1)

इयम् (iyam) - this, this one

(pronoun)

Nominative, feminine, singular of idam

idam - this, this one, that which is present