योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-45, verse-35

शान्ता स्वस्था निराबाधा सौम्या भावनयोज्झिता ।
कर्तृत्वमप्यकर्तृत्वं कृत्वाऽकृत्वेव संस्थिता ॥ ३५ ॥

śāntā svasthā nirābādhā saumyā bhāvanayojjhitā ,
kartṛtvamapyakartṛtvaṃ kṛtvā'kṛtveva saṃsthitā 35

35. śāntā svasthā nirābādhā saumyā bhāvanayā ujjhitā
kartṛtvam api akartṛtvam kṛtvā akṛtvā iva saṃsthitā

35. śāntā svasthā nirābādhā saumyā bhāvanayā ujjhitā (asti).
(sā) kartṛtvam api akartṛtvam kṛtvā akṛtvā iva saṃsthitā.

35. It is tranquil, abiding in its own nature, free from obstacles, gentle, and devoid of mental constructs. It exists, having assumed both the state of agency and non-agency, as if acting and yet not acting.

Words meanings summery:

• शान्ता (śāntā) - peaceful, tranquil, calm

• स्वस्था (svasthā) - abiding in its true nature (svabhāva) (self-abiding, healthy, firm in one's own nature)

• निराबाधा (nirābādhā) - unobstructed, free from hindrance/trouble

• सौम्या (saumyā) - gentle, benign, lovely, related to Soma/Moon

• भावनया (bhāvanayā) - by imagination, by conception, by mental construct

• उज्झिता (ujjhitā) - abandoned, discarded, devoid of, free from

• कर्तृत्वम् (kartṛtvam) - agency, the state of being a doer

• अपि (api) - also, even, and

• अकर्तृत्वम् (akartṛtvam) - non-agency, the state of being a non-doer

• कृत्वा (kṛtvā) - having assumed or manifested (agency and non-agency) (having done, having made)

• अकृत्वा (akṛtvā) - not having done, having not made

• इव (iva) - as if, like

• संस्थिता (saṁsthitā) - established, situated, existing, constituted

Words meanings and morphology

शान्ता (śāntā) - peaceful, tranquil, calm

(adjective)

Nominative, feminine, singular of śānta

śānta - peaceful, calm, tranquil, pacified

Past Passive Participle

From root śam (to be calm)

Root: śam (class 4)

Note: Qualifies the implicit 'sā' from the previous verse.

स्वस्था (svasthā) - abiding in its true nature (svabhāva) (self-abiding, healthy, firm in one's own nature)

(adjective)

Nominative, feminine, singular of svastha

svastha - self-abiding, healthy, firm in one's own nature or self, at ease

Compound adjective

Compound type : bahuvrīhi (sva+stha)

• sva – own, self
  pronoun (masculine)
• stha – standing, abiding, existing
  adjective (masculine)
  Agent noun/Participle
  From root sthā
  Root: sthā (class 1)

Note: Qualifies the implicit 'sā'.

निराबाधा (nirābādhā) - unobstructed, free from hindrance/trouble

(adjective)

Nominative, feminine, singular of nirābādha

nirābādha - unobstructed, unhindered, free from trouble

Compound adjective (privative 'nis' + 'ābādha')

Compound type : bahuvrīhi (nis+ābādha)

• nis – without, out, free from
  indeclinable
  Prefix/particle indicating negation or absence
• ābādha – hindrance, obstruction, trouble, pain
  noun (masculine)
  Prefix: ā
  Root: bādh (class 1)

Note: Qualifies the implicit 'sā'.

सौम्या (saumyā) - gentle, benign, lovely, related to Soma/Moon

(adjective)

Nominative, feminine, singular of saumya

saumya - gentle, benign, mild, lovely, auspicious, relating to Soma or the Moon

Note: Qualifies the implicit 'sā'.

भावनया (bhāvanayā) - by imagination, by conception, by mental construct

(noun)

Instrumental, feminine, singular of bhāvanā

bhāvanā - imagination, conception, thought, feeling, contemplation, bringing into existence

Derived from root bhū (to be) in causative sense

Root: bhū (class 1)

Note: Governs 'ujjhitā'.

उज्झिता (ujjhitā) - abandoned, discarded, devoid of, free from

(adjective)

Nominative, feminine, singular of ujjhitā

ujjhitā - abandoned, discarded, given up, devoid of

Past Passive Participle

From root ha (to abandon) with prefix ud

Prefix: ud

Root: hā (class 3)

Note: Qualifies the implicit 'sā'.

कर्तृत्वम् (kartṛtvam) - agency, the state of being a doer

(noun)

Accusative, neuter, singular of kartṛtva

kartṛtva - agency, the state or quality of being a doer/agent

Derived from 'kartṛ' (doer) with suffix '-tva'

Root: kṛ (class 8)

Note: Object of 'kṛtvā'.

अपि (api) - also, even, and

(indeclinable)

Note: Connects 'kartṛtvam' and 'akartṛtvam'.

अकर्तृत्वम् (akartṛtvam) - non-agency, the state of being a non-doer

(noun)

Accusative, neuter, singular of akartṛtva

akartṛtva - non-agency, the state of being a non-doer

Compound (privative 'a' + 'kartṛtva')

Compound type : tatpuruṣa (a+kartṛtva)

• a – not, non-
  indeclinable
  Negative prefix
• kartṛtva – agency, the state or quality of being a doer/agent
  noun (neuter)
  Derived from 'kartṛ' (doer) with suffix '-tva'
  Root: kṛ (class 8)

Note: Object of 'kṛtvā'.

कृत्वा (kṛtvā) - having assumed or manifested (agency and non-agency) (having done, having made)

(indeclinable)

Absolutive (Gerund)

From root kṛ with suffix -tvā

Root: kṛ (class 8)

Note: Links to 'saṃsthitā'.

अकृत्वा (akṛtvā) - not having done, having not made

(indeclinable)

Absolutive (Gerund) with negation

From root kṛ with suffix -tvā and negative particle 'a'

Compound type : tatpuruṣa (a+kṛtvā)

• a – not, non-
  indeclinable
  Negative prefix
• kṛtvā – having done, having made
  indeclinable
  Absolutive (Gerund)
  From root kṛ with suffix -tvā
  Root: kṛ (class 8)

Note: Links to 'saṃsthitā'.

इव (iva) - as if, like

(indeclinable)

Note: Indicates simile for the preceding action.

संस्थिता (saṁsthitā) - established, situated, existing, constituted

(adjective)

Nominative, feminine, singular of saṃsthita

saṁsthita - established, situated, standing, existing, constituted

Past Passive Participle

From root sthā with prefix sam

Prefix: sam

Root: sthā (class 1)

Note: Main predicate adjective for the implicit 'sā'.