योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-45, verse-11

एकपिण्डघनाकारविततस्थौल्यशालिनः ।
यस्योत्पत्तिविकारादिपरिणामो न दृश्यते ॥ ११ ॥

ekapiṇḍaghanākāravitatasthaulyaśālinaḥ ,
yasyotpattivikārādipariṇāmo na dṛśyate 11

11. ekapiṇḍaghanākāravitatasthaulyaśālinaḥ
yasya utpattivikārādipariṇāmaḥ na dṛśyate

11. yasya ekapiṇḍaghanākāravitatasthaulyaśālinaḥ
utpattivikārādipariṇāmaḥ na dṛśyate

11. It is of that (fruit) which possesses a vast and dense bulk, like a single, solid mass, and whose origination, transformations, and other developments are not perceived.

Words meanings summery:

• एकपिण्डघनाकारविततस्थौल्यशालिनः (ekapiṇḍaghanākāravitatasthaulyaśālinaḥ) - of that which possesses an extended thickness like a dense, single mass

• यस्य (yasya) - whose, of which

• उत्पत्तिविकारादिपरिणामः (utpattivikārādipariṇāmaḥ) - origination, transformation, and other such changes/developments

• न (na) - not, no

• दृश्यते (dṛśyate) - is seen, is perceived, appears

Words meanings and morphology

एकपिण्डघनाकारविततस्थौल्यशालिनः (ekapiṇḍaghanākāravitatasthaulyaśālinaḥ) - of that which possesses an extended thickness like a dense, single mass

(adjective)

Genitive, neuter, singular of ekapiṇḍaghanākāravitatasthaulyaśālin

ekapiṇḍaghanākāravitatasthaulyaśālin - possessing an extended thickness like a dense, single mass

Compound type : Bahuvrīhi (eka+piṇḍa+ghana+ākāra+vitata+sthaulya+śālin)

• eka – one, single, unique
  numeral
• piṇḍa – lump, mass, ball, body
  noun (masculine)
• ghana – dense, solid, compact, thick
  adjective
• ākāra – form, shape, appearance, figure
  noun (masculine)
• vitata – extended, vast, wide, pervasive
  adjective
  Past Passive Participle
  Derived from root 'tan' (to stretch, extend) with prefix 'vi-'.
  Prefix: vi
  Root: tan (class 8)
• sthaulya – thickness, bulk, corpulence, stoutness
  noun (neuter)
• śālin – possessing, endowed with, having, adorned with
  adjective
  Derived with the suffix '-in' meaning 'possessing' or 'characterized by'.

Note: Agrees with the implied 'phalasya' from the previous verse.

यस्य (yasya) - whose, of which

(pronoun)

Genitive, neuter, singular of yad

yad - which, what, who

Note: Refers to the fruit (phala).

उत्पत्तिविकारादिपरिणामः (utpattivikārādipariṇāmaḥ) - origination, transformation, and other such changes/developments

(noun)

Nominative, masculine, singular of utpattivikārādipariṇāma

utpattivikārādipariṇāma - the evolution, development, or changes starting with origination and transformation

Compound type : Dvandva-Tatpuruṣa (utpatti+vikāra+ādi+pariṇāma)

• utpatti – origin, production, birth, generation
  noun (feminine)
• vikāra – change, alteration, transformation, modification, abnormality
  noun (masculine)
• ādi – and so on, etcetera, beginning, first
  indeclinable
• pariṇāma – change, transformation, evolution, development, consequence, result
  noun (masculine)

न (na) - not, no

(indeclinable)

दृश्यते (dṛśyate) - is seen, is perceived, appears

(verb)

3rd person , singular, passive, present indicative (laṭ) of dṛś

Root: dṛś (class 1)