योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-45, verse-2

योजनानां सहस्राणि विपुलं विमलं स्फुटम् ।
युगैरप्यजरद्रूपमस्ति बिल्वफलं महत् ॥ २ ॥

yojanānāṃ sahasrāṇi vipulaṃ vimalaṃ sphuṭam ,
yugairapyajaradrūpamasti bilvaphalaṃ mahat 2

2. yojanānām sahasrāṇi vipulam vimalam sphuṭam
yugaiḥ api ajaradrūpam asti bilvaphalam mahat

2. mahat bilvaphalam asti yojanānām sahasrāṇi
vipulam vimalam sphuṭam yugaiḥ api ajaradrūpam

2. There exists a great bilva fruit, thousands of yojanas in extent, vast, pure, and manifest, whose form does not age even through successive epochs.

Words meanings summery:

• योजनानाम् (yojanānām) - of yojanas

• सहस्राणि (sahasrāṇi) - thousands

• विपुलम् (vipulam) - vast, extensive, large

• विमलम् (vimalam) - spotless, pure, clean

• स्फुटम् (sphuṭam) - manifest, clear, distinct

• युगैः (yugaiḥ) - even by successive epochs (by ages, by epochs)

• अपि (api) - emphasizes 'yugaiḥ' (even, also)

• अजरद्रूपम् (ajaradrūpam) - having an unaging form

• अस्ति (asti) - is, exists

• बिल्वफलम् (bilvaphalam) - bilva fruit

• महत् (mahat) - great, huge, large

Words meanings and morphology

योजनानाम् (yojanānām) - of yojanas

(noun)

Genitive, neuter, plural of yojana

yojana - a unit of distance (varying, often 8-9 miles or 12-14 km)

Note: Qualifying 'sahasrāṇi'

सहस्राणि (sahasrāṇi) - thousands

(noun)

Nominative, neuter, plural of sahasra

sahasra - thousand

Note: Describing the extent of the 'bilvaphalam'

विपुलम् (vipulam) - vast, extensive, large

(adjective)

Nominative, neuter, singular of vipula

vipula - vast, extensive, large, broad

Note: Agrees with 'bilvaphalam'

विमलम् (vimalam) - spotless, pure, clean

(adjective)

Nominative, neuter, singular of vimala

vimala - spotless, pure, clean, stainless

From 'vi' (without) + 'mala' (dirt, impurity)

Compound type : nañ-tatpuruṣa (vi+mala)

• vi – without
  indeclinable
• mala – dirt, impurity
  noun (masculine)

Note: Agrees with 'bilvaphalam'

स्फुटम् (sphuṭam) - manifest, clear, distinct

(adjective)

Nominative, neuter, singular of sphuṭa

sphuṭa - manifest, clear, distinct, evident, explicit

Past Passive Participle

From root 'sphuṭ' (to burst, open, expand, become manifest)

Root: sphuṭ (class 6)

Note: Agrees with 'bilvaphalam'

युगैः (yugaiḥ) - even by successive epochs (by ages, by epochs)

(noun)

Instrumental, neuter, plural of yuga

yuga - age, epoch, a world-age (e.g., Kṛta, Tretā, Dvāpara, Kali)

Note: Despite the passing of ages, in relation to 'ajaradrūpam'

अपि (api) - emphasizes 'yugaiḥ' (even, also)

(indeclinable)

अजरद्रूपम् (ajaradrūpam) - having an unaging form

(adjective)

Nominative, neuter, singular of ajaradrūpa

ajaradrūpa - having an unaging form, whose form does not decay

Compound type : bahuvrīhi (ajara+rūpa)

• ajara – unaging, immortal, fresh
  adjective (masculine)
  From 'a' (not) + 'jarā' (old age)
• rūpa – form, shape, appearance
  noun (neuter)

Note: Agrees with 'bilvaphalam'

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (laṭ) of as

present active

From root 'as' (asti), present 3rd person singular active

Root: as (class 2)

Note: Verb for 'bilvaphalam'

बिल्वफलम् (bilvaphalam) - bilva fruit

(noun)

Nominative, neuter, singular of bilvaphala

bilvaphala - fruit of the bilva tree (Aegle marmelos)

Compound type : tatpuruṣa (bilva+phala)

• bilva – bilva tree (Aegle marmelos)
  noun (masculine)
• phala – fruit, result, consequence
  noun (neuter)

Note: Subject of the sentence

महत् (mahat) - great, huge, large

(adjective)

Nominative, neuter, singular of mahat

mahat - great, huge, large, mighty

Note: Agrees with 'bilvaphalam'