योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-45, verse-12

समस्तफलसारस्य फलस्यास्य महाकृतेः ।
न मज्जा नाष्ठि विततो निर्विकारो निरञ्जनः ॥ १२ ॥

samastaphalasārasya phalasyāsya mahākṛteḥ ,
na majjā nāṣṭhi vitato nirvikāro nirañjanaḥ 12

12. samastaphalasārasya phalasya asya mahākr̥teḥ na
majjā na asthi vitataḥ nirvikāraḥ nirañjanaḥ

12. phalasya asya mahākr̥teḥ samastaphalasārasya majjā
na asthi na (saḥ) vitataḥ nirvikāraḥ nirañjanaḥ

12. Of this immense fruit, the essence of all fruits, there is no marrow and no bone; it is pervasive, immutable, and untainted.

Words meanings summery:

• समस्तफलसारस्य (samastaphalasārasya) - of the essence of all fruits; of the total fruit-essence

• फलस्य (phalasya) - of the fruit

• अस्य (asya) - of this

• महाक्र्̥तेः (mahākr̥teḥ) - of great form; of immense form

• न (na) - not, no

• मज्जा (majjā) - marrow, pith

• न (na) - not, no

• अस्थि (asthi) - bone, kernel, stone (of fruit)

• विततः (vitataḥ) - extended, pervasive, vast

• निर्विकारः (nirvikāraḥ) - changeless, unalterable, immutable

• निरञ्जनः (nirañjanaḥ) - untainted, pure, uncolored, spotless

Words meanings and morphology

समस्तफलसारस्य (samastaphalasārasya) - of the essence of all fruits; of the total fruit-essence

(noun)

Genitive, neuter, singular of samastaphalasāra

samastaphalasāra - the essence of all fruits

Compound type : Tatpuruṣa (samasta+phala+sāra)

• samasta – all, whole, complete, entire
  adjective
  Past Passive Participle
  Derived from root 'as' (to be) with prefix 'sam-'.
  Prefix: sam
  Root: as (class 2)
• phala – fruit, result, consequence
  noun (neuter)
• sāra – essence, core, pith, substance, best part
  noun (masculine)

Note: Agrees with 'phalasya'.

फलस्य (phalasya) - of the fruit

(noun)

Genitive, neuter, singular of phala

phala - fruit, result, consequence, reward

अस्य (asya) - of this

(pronoun)

Genitive, neuter, singular of idam

idam - this, this one

Note: Agrees with 'phalasya'.

महाक्र्̥तेः (mahākr̥teḥ) - of great form; of immense form

(adjective)

Genitive, neuter, singular of mahākr̥ti

mahākr̥ti - of great form, magnificent, immense

Compound type : Karmadhāraya (mahā+ākr̥ti)

• mahā – great, mighty, large, eminent
  adjective
• ākr̥ti – form, shape, appearance, figure
  noun (feminine)

Note: Agrees with 'phalasya' (neuter) as an i-stem adjective in genitive singular.

न (na) - not, no

(indeclinable)

मज्जा (majjā) - marrow, pith

(noun)

Nominative, feminine, singular of majjā

majjā - marrow (in bones), pith (of plants), sap, brain

न (na) - not, no

(indeclinable)

अस्थि (asthi) - bone, kernel, stone (of fruit)

(noun)

Nominative, neuter, singular of asthi

asthi - bone, kernel (of a fruit), seed, stone

विततः (vitataḥ) - extended, pervasive, vast

(adjective)

Nominative, masculine, singular of vitata

vitata - extended, spread out, vast, pervasive, diffused

Past Passive Participle

Derived from root 'tan' (to stretch, extend) with prefix 'vi-'.

Prefix: vi

Root: tan (class 8)

Note: Refers to the implied metaphorical subject (e.g., ātman), hence masculine nominative.

निर्विकारः (nirvikāraḥ) - changeless, unalterable, immutable

(adjective)

Nominative, masculine, singular of nirvikāra

nirvikāra - unchangeable, immutable, free from transformation or alteration

Compound type : Bahuvrīhi (nis+vikāra)

• nis – without, free from, out of
  indeclinable
  Prefix for negation/absence.
• vikāra – change, alteration, transformation, modification, abnormality
  noun (masculine)

Note: Refers to the implied metaphorical subject (e.g., ātman), hence masculine nominative.

निरञ्जनः (nirañjanaḥ) - untainted, pure, uncolored, spotless

(adjective)

Nominative, masculine, singular of nirañjana

nirañjana - spotless, untainted, pure, uncolored by worldly attributes, free from blemish

Compound type : Bahuvrīhi (nis+añjana)

• nis – without, free from, out of
  indeclinable
  Prefix for negation/absence.
• añjana – collyrium, ointment, stain, blemish, color
  noun (neuter)

Note: Refers to the implied metaphorical subject (e.g., ātman), hence masculine nominative.

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