योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-6, chapter-45, verse-34
इति सा तस्य बिल्वस्य निजमज्जाचमत्कृतिः ।
संकल्पसंनिवेशान्तरेवैव कृतसंस्थितिः ॥ ३४ ॥
संकल्पसंनिवेशान्तरेवैव कृतसंस्थितिः ॥ ३४ ॥
iti sā tasya bilvasya nijamajjācamatkṛtiḥ ,
saṃkalpasaṃniveśāntarevaiva kṛtasaṃsthitiḥ 34
saṃkalpasaṃniveśāntarevaiva kṛtasaṃsthitiḥ 34
34.
iti sā tasya bilvasya nija-majjā-camatkṛtiḥ
saṃkalpa-saṃniveśa-antare eva eva kṛta-saṃsthitiḥ
saṃkalpa-saṃniveśa-antare eva eva kṛta-saṃsthitiḥ
34.
sā tasya bilvasya nija-majjā-camatkṛtiḥ saṃkalpa-saṃniveśa-antare eva eva kṛta-saṃsthitiḥ iti.
34.
Thus, that power (śakti) is the wondrous manifestation of the Bilva tree's own essence, having established itself precisely within the core of its initial conception and arrangement.
Words meanings summery:
(Scroll down for elaborated words morphology)
- इति (iti) - thus, in this manner
- सा (sā) - that power (śakti) (she, that (feminine singular nominative))
- तस्य (tasya) - of that, its
- बिल्वस्य (bilvasya) - of the Bilva tree
- निज-मज्जा-चमत्कृतिः (nija-majjā-camatkṛtiḥ) - the wonderful manifestation of its own essence
- संकल्प-संनिवेश-अन्तरे (saṁkalpa-saṁniveśa-antare) - within the core of conception and arrangement
- एव (eva) - indeed, just, precisely
- एव (eva) - indeed, just, precisely
- कृत-संस्थितिः (kṛta-saṁsthitiḥ) - having established itself, having taken up residence
Words meanings and morphology
इति (iti) - thus, in this manner
(indeclinable)
सा (sā) - that power (śakti) (she, that (feminine singular nominative))
(pronoun)
Nominative, feminine, singular of tad
tad - that, she, it
Pronoun 'tad', feminine nominative singular
तस्य (tasya) - of that, its
(pronoun)
Genitive, masculine, singular of tad
tad - that, his, its
Pronoun 'tad', masculine/neuter genitive singular
Note: Refers to 'bilvasya'.
बिल्वस्य (bilvasya) - of the Bilva tree
(noun)
Genitive, masculine, singular of bilva
bilva - bilva tree (Aegle marmelos), its fruit
निज-मज्जा-चमत्कृतिः (nija-majjā-camatkṛtiḥ) - the wonderful manifestation of its own essence
(noun)
Nominative, feminine, singular of nija-majjā-camatkṛti
nija-majjā-camatkṛti - wonderful manifestation of one's own essence
Compound noun
Compound type : tatpuruṣa (nija+majjā+camatkṛti)
- nija – own, innate, inherent
adjective (masculine) - majjā – marrow, essence, pith, vital power
noun (feminine) - camatkṛti – wonder, marvel, manifestation, striking effect
noun (feminine)
Prefix: camat
Root: kṛ (class 8)
संकल्प-संनिवेश-अन्तरे (saṁkalpa-saṁniveśa-antare) - within the core of conception and arrangement
(noun)
Locative, neuter, singular of saṃkalpa-saṃniveśa-antara
saṁkalpa-saṁniveśa-antara - the interior/core of conception and arrangement
Compound noun
Compound type : tatpuruṣa (saṃkalpa+saṃniveśa+antara)
- saṃkalpa – conception, intention, resolve
noun (masculine)
Prefix: sam
Root: kḷp (class 1) - saṃniveśa – arrangement, placement, disposition, design
noun (masculine)
Prefixes: sam+ni
Root: viś (class 6) - antara – interior, core, heart, interval, difference
noun (neuter)
एव (eva) - indeed, just, precisely
(indeclinable)
Note: Emphatic particle.
एव (eva) - indeed, just, precisely
(indeclinable)
Note: Repetition for added emphasis.
कृत-संस्थितिः (kṛta-saṁsthitiḥ) - having established itself, having taken up residence
(adjective)
Nominative, feminine, singular of kṛta-saṃsthiti
kṛta-saṁsthiti - having an established position, being constituted
Compound adjective, can function as a noun
Compound type : bahuvrīhi (kṛta+saṃsthiti)
- kṛta – done, made, performed
adjective (neuter)
Past Passive Participle
From root kṛ
Root: kṛ (class 8) - saṃsthiti – establishment, existence, position, constitution
noun (feminine)
Prefix: sam
Root: sthā (class 1)
Note: Qualifies 'sā'.