योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-45, verse-10

अदृष्टाङ्कुरवृक्षस्य त्वदृष्टकुसुमाकृतेः ।
अस्तम्भमूलशाखस्य फलस्यास्य महाकृतेः ॥ १० ॥

adṛṣṭāṅkuravṛkṣasya tvadṛṣṭakusumākṛteḥ ,
astambhamūlaśākhasya phalasyāsya mahākṛteḥ 10

10. adṛṣṭāṅkuravṛkṣasya tu adṛṣṭakusumākr̥teḥ
astambhamūlaśākhasya phalasya asya mahākr̥teḥ

10. phalasya asya mahākr̥teḥ adṛṣṭāṅkuravṛkṣasya
tu adṛṣṭakusumākr̥teḥ astambhamūlaśākhasya

10. Of this immense fruit, (born) of a tree whose sprout is unseen, whose flower-form is also unseen, and which has neither trunk, root, nor branches.

Words meanings summery:

• अदृष्टाङ्कुरवृक्षस्य (adṛṣṭāṅkuravṛkṣasya) - of the tree whose sprout is unseen; of the tree having unseen shoots

• तु (tu) - but, indeed, yet, moreover

• अदृष्टकुसुमाक्र्̥तेः (adṛṣṭakusumākr̥teḥ) - of the one whose flower-form is unseen; of that having an unseen form of flower

• अस्तम्भमूलशाखस्य (astambhamūlaśākhasya) - of that which has no trunk, root, or branch

• फलस्य (phalasya) - of the fruit

• अस्य (asya) - of this

• महाक्र्̥तेः (mahākr̥teḥ) - of great form; of immense form

Words meanings and morphology

अदृष्टाङ्कुरवृक्षस्य (adṛṣṭāṅkuravṛkṣasya) - of the tree whose sprout is unseen; of the tree having unseen shoots

(noun)

Genitive, masculine, singular of adṛṣṭāṅkuravṛkṣa

adṛṣṭāṅkuravṛkṣa - a tree whose sprout is unseen

Compound type : Bahuvrīhi (adṛṣṭa+aṅkura+vṛkṣa)

• adṛṣṭa – unseen, unperceived, invisible
  adjective
  Past Passive Participle
  Derived from root 'dṛś' (to see) with prefix 'a-' (negation) and suffix 'kta' (participle).
  Prefix: a
  Root: dṛś (class 1)
• aṅkura – sprout, shoot, germ, bud
  noun (masculine)
• vṛkṣa – tree, plant
  noun (masculine)

Note: Agrees with 'phalasya' in context, referring to the origin of the fruit.

तु (tu) - but, indeed, yet, moreover

(indeclinable)

अदृष्टकुसुमाक्र्̥तेः (adṛṣṭakusumākr̥teḥ) - of the one whose flower-form is unseen; of that having an unseen form of flower

(noun)

Genitive, feminine, singular of adṛṣṭakusumākr̥ti

adṛṣṭakusumākr̥ti - that whose flower-form is unseen

Compound type : Bahuvrīhi (adṛṣṭa+kusuma+ākr̥ti)

• adṛṣṭa – unseen, unperceived, invisible
  adjective
  Past Passive Participle
  Derived from root 'dṛś' (to see) with prefix 'a-' (negation) and suffix 'kta' (participle).
  Prefix: a
  Root: dṛś (class 1)
• kusuma – flower, blossom
  noun (neuter)
• ākr̥ti – form, shape, appearance, figure
  noun (feminine)

Note: Agrees with 'phalasya' in context, referring to the origin of the fruit. The word 'ākr̥ti' is feminine, hence the genitive ending.

अस्तम्भमूलशाखस्य (astambhamūlaśākhasya) - of that which has no trunk, root, or branch

(adjective)

Genitive, neuter, singular of astambhamūlaśākha

astambhamūlaśākha - that which has no trunk, root, or branch

Compound type : Bahuvrīhi (a+stambha+mūla+śākha)

• a – not, non-, without
  indeclinable
  Prefix for negation.
• stambha – trunk (of a tree), pillar, post, column
  noun (masculine)
• mūla – root, basis, foundation, origin
  noun (neuter)
• śākha – branch, bough (of a tree)
  noun (masculine)

Note: Agrees with 'phalasya' (neuter).

फलस्य (phalasya) - of the fruit

(noun)

Genitive, neuter, singular of phala

phala - fruit, result, consequence, reward

अस्य (asya) - of this

(pronoun)

Genitive, neuter, singular of idam

idam - this, this one

Note: Agrees with 'phalasya'.

महाक्र्̥तेः (mahākr̥teḥ) - of great form; of immense form

(adjective)

Genitive, neuter, singular of mahākr̥ti

mahākr̥ti - of great form, magnificent, immense

Compound type : Karmadhāraya (mahā+ākr̥ti)

• mahā – great, mighty, large, eminent
  adjective
• ākr̥ti – form, shape, appearance, figure
  noun (feminine)

Note: Agrees with 'phalasya' (neuter) as an i-stem adjective in genitive singular.